bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | 1. The Upanishad itself says: 'The Brahman is the same
2 I, Pref | of a Nyagrodha tree,' he says, 'break it, and what do
3 I, Intro, 0, 0, 6| Khândogya-upanishad VI, 13, I, a teacher says to his pupil, atha mâ prâtar
4 I, Intro, 0, 0, 6| been explained, the text says: 'To him who thus knows
5 I, Intro, 0, 0, 6| teaching of Pragâpati, he says: 'They both go away without
6 I, Intro, 0, 0, 6| chapter, the text itself says: Ity upanishad, this is
7 I, Intro, 0, 0, 8| Upanishads, as the commentator says, but not in the last books
8 I, Intro, 0, 0, 9| words quite literally, he says, 'the beginning of the ninth
9 I, Intro, 0, 0, 9| exactly with what Sankara says, but not in the,divisions.
10 I, Intro, 0, 0, 9| not in the,divisions. He says that the Kena-upanishad
11 I, Intro, 0, 0, 9| Essays (vol. ii, P- 42) says that he~[1. This may have
12 I, 1, 1, 0, 1 | priest gives an order, he says Om. When the Hotri priest
13 I, 1, 1, 0, 1 | Hotri priest recites, he says Om. When the Udgatri priest
14 I, 1, 1, 0, 1 | Udgatri priest sings, he says Om, - all for the glory
15 I, 1, 1, 0, 1 | mastered the Rig-veda, he says quite loud Om; the same,
16 I, 1, 1, 0, 2 | is over. Take this! (he says, in offering the libation.)
17 I, 1, 4, 0, 7 | is spirit.~2. 'For if one says anything unbecoming to a
18 I, 2, 0, 0, 0 | SECOND KHANDA~1. The Teacher says: 'If thou thinkest I know
19 I, 2, 0, 0, 0 | to thee?'~2. The Pupil says: 'I do not think I know
20 I, 3, 1, 1, 1 | recites.~19. And when he says, 'May she accept our sacrifice!'
21 I, 3, 1, 1, 4 | shining). Therefore man says to man, 'Thou shinest above
22 I, 3, 2, 1, 1 | the earth).'~5. When he says: 'Three (classes of) people
23 I, 3, 2, 1, 1 | and serpents.~6. When he says: 'Others settled down round
24 I, 3, 2, 1, 1 | Agni (fire).~7. When he says : 'The great stood in the
25 I, 3, 2, 1, 1 | Aditya, the sun.~8. When he says: 'The blowing entered the
26 I, 3, 2, 1, 1 | speak falsely, yet what he says is true.~
27 I, 3, 2, 1, 1 | midst of the worlds.'~He says: 'I saw a guardian,' because
28 I, 3, 2, 1, 1 | guards everything.~7. He says : 'Never tiring,' because
29 I, 3, 2, 1, 1 | breath never rests.~8. He says: 'Coming and going on his
30 I, 3, 2, 1, 1 | goes on his ways.~9. He says: 'Illuminating the principal
31 I, 3, 2, 1, 1 | quarters of the sky.~10. He says: 'He is returning constantly
32 I, 3, 2, 1, 3 | of good report.~7. No! he says; rather is such a man liable
33 I, 3, 2, 1, 3 | perishes, thus a man who says what is untrue exposes his
34 I, 3, 2, 1, 3 | empty. Therefore if a man says Orn (yes) to everything,
35 I, 3, 2, 1, 3 | wanting to him here. If he says Om (yes) to everything,
36 I, 3, 2, 1, 3 | full for oneself. If a man says No to everything, then his
37 I, 3, 3, 1, 1 | their union the air, thus says Mandukeya; their union is
38 I, 3, 3, 1, 1 | considered independent, thus says Agastya. For it is the same,
39 I, 3, 3, 1, 1 | union breath (prana), thus says Suravira Mandukeya.~7. But
40 I, 3, 3, 1, 1 | enemy) should chide him who says the Nirbhuga, let him say
41 I, 3, 3, 1, 1 | man should chide him who says the Pratrinna, let him say
42 I, 3, 3, 1, 1 | man should chide him who says the Ubhayamantarena, let
43 I, 3, 3, 1, 1 | before Brahmanas,'-thus says Suravira Mandukeya.~
44 I, 3, 3, 1, 1 | thinks himself strong, he says: 'I grasped the breath,
45 I, 3, 3, 1, 1 | before Brahmanas,'-thus says Suravira, Mandukeya.~
46 I, 3, 3, 1, 1 | 4. Now Hrasva Mandukeya says: 'We reciters of Nirbhuga
47 I, 3, 3, 1, 1 | of his mother Pratibodhi, says: 'One pronounces these two
48 I, 3, 3, 1, 2 | THIRD KHANDA.~1. Badhval says, there are four persons (
49 I, 4, 0, 0, 1 | Paryanka-vidya) approaches. Brahman says to him: 'Run towards him (
50 I, 4, 0, 0, 1 | foot only. Then Brahman says to him: 'Who art thou?'
51 I, 4, 0, 0, 1 | art, that am I.'~Brahman says to him: 'Who am I?' He shall
52 I, 4, 0, 0, 1 | What is the true?' He says to him: 'What is different
53 I, 4, 0, 0, 1 | being Brahman.'~Brahman says to him: 'How dost thou obtain
54 I, 4, 0, 0, 1 | pragna) alone.'~Brahman says to him: 'Water indeed is
55 I, 4, 0, 0, 2 | breath) is Brahman, thus says Kashitaki. Of this prana,
56 I, 4, 0, 0, 2 | got nothing sits down and says, 'I shall never eat anything
57 I, 4, 0, 0, 2 | breath) is Brahman, thus says Paingya. And in that prana,
58 I, 4, 0, 0, 2 | got nothing sits down and says, 'I shall never eat anything
59 I, 4, 0, 0, 2 | these three Rik verses, he says: 'Do not increase by our
60 I, 4, 0, 0, 2 | delivers it to him. The father says:~Let me place my speech
61 I, 4, 0, 0, 2 | speech in thee.' The son says:~I take thy speech in me.'
62 I, 4, 0, 0, 2 | speech in me.' The father says: 'Let me place my scent (
63 I, 4, 0, 0, 2 | prana) in thee.' The son says : 'I take thy scent in me.'
64 I, 4, 0, 0, 2 | scent in me.' The father says: 'Let me place my eye in
65 I, 4, 0, 0, 2 | my eye in thee.' The son says : 'I take thy eye in me.'
66 I, 4, 0, 0, 2 | thy eye in me.' The father says : 'Let me place my ear in
67 I, 4, 0, 0, 2 | my ear in thee.' The son says: 'I take thy ear in me.'
68 I, 4, 0, 0, 2 | thy ear in me.' The father says: 'Let me place my tastes
69 I, 4, 0, 0, 2 | of food in thee.' The son says : 'I take thy tastes of
70 I, 4, 0, 0, 2 | actions in thee.' The son says: 'I take thy actions in
71 I, 4, 0, 0, 2 | actions in me.' The father says : 'Let me place my pleasure
72 I, 4, 0, 0, 2 | and pain in thee.' The son says: 'I take thy pleasure and
73 I, 4, 0, 0, 2 | pain in me.' The father says Let me place happiness,
74 I, 4, 0, 0, 2 | offspring in thee.' The son says: 'I take thy happiness,
75 I, 4, 0, 0, 2 | offspring in me.' The father says : 'Let me place my walking
76 I, 4, 0, 0, 2 | walking in thee.' The son says : 'I take thy walking in
77 I, 4, 0, 0, 2 | walking in me.' The father says: 'Let me place my mind in
78 I, 4, 0, 0, 2 | my mind in thee.' The son says: 'I take thy mind in me.'
79 I, 4, 0, 0, 2 | mind in me.' The father says: 'Let me place my knowledge (
80 I, 4, 0, 0, 2 | pragna) in thee.' The son says: 'I take thy knowledge in
81 I, 4, 0, 0, 3 | My mind was absent,' he says, 'I did not perceive that
82 I, 4, 0, 0, 3 | My mind was absent,' he says, ' I did not perceive that
83 I, 4, 0, 0, 3 | My mind was absent,' he says, ' I did not perceive that
84 I, 4, 0, 0, 3 | My mind was absent,' he says, 'I did not perceive that
85 I, 4, 0, 0, 3 | My mind was absent,' he says, ' I did not perceive that
86 I, 4, 0, 0, 3 | My mind was absent,' he says, 'I did not perceive that
87 I, 4, 0, 0, 3 | My mind was absent,' he says, 'I did not perceive that
88 XV, Intro | the story rightly when he says that a youth by name Svetaketu
89 XV, Intro | Thus the Pañkadasî, I, 18, says:~Ekâdasendriyair yuktyâ
90 XV, Intro | creation, all this~[1. Sankara says (p. 398, 1. 5): ekam evâdvitîyam
91 XV, 5 | addition. But that verse says no more than this: 'If these
92 XV, 5 | Svetâsvatara-upanishad teaches,' as he says, 'the unity of souls in
93 XV, 5 | perfectly right when he says that the Swetâsvatara-upanishad
94 XV, 5 | Brahman[1]. 'This God,' says Pramâda Dâsa Mitra[2], '
95 XV, 5 | anything unusual in it. It says:~'It is he who, being one
96 XV, 6 | beginning of his commentary, says: Mantroktasyârthasya vistarânuvâdidam
97 XV, 6 | opinion of Ânandagiri, who says, I one might think that
98 XV, 8, 0, 0, 1 | no hospitality from him, says:)~9. 'O Brahmana, as thou,
99 XV, 8, 0, 0, 2 | apprehended except by him who says: "He is?"'~13. 'By the words "
100 XV, 10, 0, 1, 8 | to begin his lecture, he says, 10. 'Om, may I acquire
101 XV, 11, 1, 1, 3 | immortality!'~Now when he says,' Lead me from the unreal
102 XV, 11, 1, 1, 3 | immortality. He therefore says, 'Lead me from death to
103 XV, 11, 1, 1, 3 | make me immortal.'~When he says,'Lead me from darkness to
104 XV, 11, 1, 1, 3 | immortality. He therefore says, 'Lead me from death to
105 XV, 11, 1, 1, 3 | make me immortal.'~When he says,'Lead me from death to immortality,'
106 XV, 11, 1, 1, 4 | a man is asked, he first says, 'This is I,' and then pronounces
107 XV, 11, 1, 1, 5 | he is going to depart, he says to his son: 'Thou art Brahman (
108 XV, 11, 1, 1, 5 | speech whereby, whatever he says, comes to be.~19. From heaven
109 XV, 11, 1, 2, 2 | means the senses. When he says that the seven Rishis sit
110 XV, 11, 1, 2, 2 | the senses. And when he says that the tongue as the eighth
111 XV, 11, 1, 2, 3 | higher than this (if one says): 'It is not so.' Then comes
112 XV, 11, 2, 4, 1 | Didst thou see?" and he says, "I saw," then it is true.
113 XV, 11, 3, 0, 4 | not overcome, whether he says that for some reason he
114 XV, 11, 3, 5, 14 | should trust the one who says, I saw. And the True again
115 XV, 11, 3, 5, 14 | this) hates some one and says, 'May he not obtain this,'
116 XV, 11, 3, 5, 14 | he thus prays, or if he says, 'May I obtain this.'~8.
117 XV, 11, 3, 6, 3 | ghee.' Svaha!~2. He then says, Svaha to the First, Svaha
118 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Breath, Svaha
119 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Speech, Svaha
120 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha the Eye, Svaha to
121 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to the Ear, Svaha,
122 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to the Mind, Svaha
123 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha toSeed, pours ghee
124 XV, 11, 3, 6, 3 | Mantha (mortar).~3. He then says,Svaha to Agni (fire), pours
125 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Soma, pours ghee
126 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Bhuh (earth), Svaha, pours
127 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Bhuvah (sky), Svaha, pours
128 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svah (heaven), Svaha, pours
129 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Bhur, Bhuvah, Svah, Svaha,
130 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Brahman (the priesthood),
131 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Kshatra (the knighthood),
132 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to the Past, pours
133 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to the Future, pours
134 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to the Universe,
135 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says,Svaha to all things, pours
136 XV, 11, 3, 6, 3 | Mantha (mortar).~He then says, Svaha to Pragapati, pours
137 XV, 11, 3, 6, 4 | unglorious.~8. If she give in, he says: 'With manly strength and
138 XV, 11, 3, 6, 4 | Then he embraces her, and says: 'I am Ama (breath), thou
139 XV, 11, 3, 6, 4 | the child's right ear, he says thrice, Speech, speech!
140 XV, 13, 0, 1 | for it is the end. Thus says the Sloka:~11. Some call
141 XV, 13, 0, 3 | he becomes immortal. Thus says the Sloka:~12. He who has
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