bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | literary language of the day. But while the Ich with
2 I, Intro, 0, 0, 1| recollection of man to the present day, became known for the first
3 I, Intro, 0, 0, 9| the Mahâvrata, the last day but one of the Gavâmayana,
4 I, Intro, 0, 0, 9| peculiar to the Mahâvrata day. The general rules for the
5 I, Intro, 0, 0, 9| in other Vedas. It is the day preceding the udayanîya,
6 I, Intro, 0, 0, 9| the udayanîya, the last day of the sattra. It can be
7 I, Intro, 0, 0, 9| latter case it is the tenth day of the Ekadasarâtra (eleven
8 I, 1, 2, 0, 3 | not set. For him there is day, once and for all.~4. This
9 I, 1, 2, 0, 4 | light (arkis), from light to day, from day to the light half
10 I, 1, 2, 0, 4 | from light to day, from day to the light half of the
11 I, 1, 3, 0, 5 | preparatory rite) on the day of the new moon, and then,
12 I, 1, 3, 0, 5 | his rays, the light the day, the coals the moon, the
13 I, 1, 3, 0, 5 | light (arkis), from light to day, from day to the light half
14 I, 1, 3, 0, 5 | from light to day, from day to the light half of the
15 I, 1, 4, 0, 8 | thus do all these creatures day after day go into the Brahma-world (
16 I, 1, 4, 0, 8 | these creatures day after day go into the Brahma-world (
17 I, 1, 4, 0, 8 | He is in the heart, goes day by day (when in sushupti,
18 I, 1, 4, 0, 8 | in the heart, goes day by day (when in sushupti, deep
19 I, 1, 4, 0, 8 | He who knows this goes day by day into heaven (svarga).~
20 I, 1, 4, 0, 8 | who knows this goes day by day into heaven (svarga).~
21 I, 1, 4, 0, 8 | worlds may not be confounded. Day and night do not pass that
22 I, 1, 4, 0, 8 | been crossed, night becomes day indeed, for the world of
23 I, 3, 1, 1, 1 | the) agya (ghee) on that day,'but the right thing is
24 I, 3, 1, 1, 1 | sacrifice) wishing for this day (the last but one)-they
25 I, 3, 1, 1, 1 | sacrificer is born from this day of the sacrifice, and therefore
26 I, 3, 1, 1, 1 | this hymn.~8. And then this day (of the sacrifice) consists
27 I, 3, 1, 1, 1 | and the Stoma hymn of that day consists of twenty-five' (
28 I, 3, 1, 1, 1 | Therefore these two, the day and the hymn, are twenty-five.~
29 I, 3, 1, 1, 1 | perfection which belongs to that day (the mahavrata). Then they
30 I, 3, 1, 1, 1 | Gayatri is Brahman, and that day (the mahavrata) is (for
31 I, 3, 1, 1, 1 | perfect in form. On that day (the mahavrata) much is
32 I, 3, 1, 1, 1 | of the year (on the last day but one of the sacrifice
33 I, 3, 1, 1, 1 | verses, therefore is this day (of the sacrifice) ready (
34 I, 3, 1, 1, 1 | for the gods.~2. Yes, this day is ready (and auspicious)
35 I, 3, 1, 1, 1 | by this hymn'.~Now this day consists of twenty-five,
36 I, 3, 1, 1, 1 | and the Stoma hymn of that day consists of twenty-five:
37 I, 3, 1, 1, 1 | Therefore these two, the day and the hymn, are twenty-five,
38 I, 3, 1, 1, 2 | perfect in form. On that day much is done now and then
39 I, 3, 1, 1, 2 | reciters of hymns. Verily, this day (the mahavrata) is an uktha (
40 I, 3, 1, 1, 2 | uktha, the form of this day is perfect.~4. In the first
41 I, 3, 1, 1, 2 | strong, the form of this day is perfect.~5. In the second
42 I, 3, 1, 1, 2 | strength, the form of this day is perfect.~6. In the first
43 I, 3, 1, 1, 2 | I, 40, 5) Verily, this day is an uktha, and as endowed
44 I, 3, 1, 1, 2 | uktha, the form of this day is perfect.~7. In the (Dhayya)
45 I, 3, 1, 1, 2 | character) of Indra, this day (the mahavrata) belongs
46 I, 3, 1, 1, 2 | the (perfect) form of that day.~8. In the (Dhayya) verse
47 I, 3, 1, 1, 2 | character) of Indra, this day belongs to Indra, and this
48 I, 3, 1, 1, 2 | the (perfect) form of that day.~9. In the (Dhayya) verse
49 I, 3, 1, 1, 2 | character) of Indra, this day belongs to Indra, and this
50 I, 3, 1, 1, 2 | the (perfect) form of that day.~10. In the same verse the
51 I, 3, 1, 1, 2 | character) of Indra, this day belongs to Indra, and this
52 I, 3, 1, 1, 2 | the (perfect) form of that day.~11. In (the Pragatha) pra
53 I, 3, 1, 1, 2 | great, the form of this day (mahavrata) is perfect.~
54 I, 3, 1, 1, 2 | mahat, the form of this day is perfect.~13. In (the
55 I, 3, 1, 1, 2 | and rinti the form of this day is perfect.~He recites all (
56 I, 3, 1, 1, 2 | destroyer of truth. Verily, that day is truth, and as endowed
57 I, 3, 1, 1, 2 | truth, the form of this day is perfect.~2. That hymn
58 I, 3, 1, 1, 2 | Vasukra is Brahman, and that day is Brahman. Thus he obtains
59 I, 3, 1, 1, 2 | mahat, the form of this day is perfect.~8. That hymn
60 I, 3, 1, 1, 2 | uktha occurs. Verily, that day (the mahdvrata) is uktha (
61 I, 3, 1, 1, 2 | uktha, the form of this day becomes perfect.~11. That
62 I, 3, 1, 1, 2 | is a form of Indra, this day belongs to Indra, and this
63 I, 3, 1, 1, 2 | the perfect form of that day.~15. That hymn is composed
64 I, 3, 1, 1, 2 | perfect in form. On that day much is done now and then
65 I, 3, 1, 1, 2 | of the year (on the last day but one of the sacrifice
66 I, 3, 1, 1, 2 | the priests mount on that day altogether (on their seats),
67 I, 3, 1, 1, 3 | KHANDA~1. Let him begin this day with singing 'Him,' thus
68 I, 3, 1, 1, 3 | sound Him is Brahman, that day also is Brahman. He who
69 I, 3, 1, 1, 3 | is the beginning of this day?' Let him say: 'Mind and
70 I, 3, 1, 1, 3 | Let him not begin this day with a Rik, a Yagus, or
71 I, 3, 1, 1, 3 | fourth. In this manner this day is complete in all metres
72 I, 3, 1, 1, 3 | the twenty-fifth. Now this day consists of twenty-five,
73 I, 3, 1, 1, 3 | and the Stoma hymn of that day consists of twenty-five:
74 I, 3, 1, 1, 3 | Therefore the two, the day and the hymn, are twenty-five.~
75 I, 3, 1, 1, 3 | with mahat the form of this day is perfect.~2. Then follows
76 I, 3, 1, 1, 3 | the twenty-fifth. Now this day consists of twenty-five,
77 I, 3, 1, 1, 3 | and the Stoma hymn of that day consists of twenty-five:
78 I, 3, 1, 1, 3 | Therefore the two, the day and the hymn, are twenty-five.
79 I, 3, 1, 1, 5 | support the Nivid of this day, nor fill it: therefore
80 I, 3, 1, 1, 5 | Let him know that this day has three Nivids: the Vasa
81 I, 3, 1, 1, 5 | Thus let him know that day as having three Nivids.~
82 I, 3, 1, 1, 5 | the end (of the car). This day also is the end (of the
83 I, 3, 1, 1, 5 | the verse is fit for the day.~15. In the third foot the
84 I, 3, 1, 1, 5 | therefore proper .~2 On that day much is done now and then
85 I, 3, 1, 1, 5 | this foot) is the end. This day too is the end. Thus the
86 I, 3, 1, 1, 5 | the verse is fit for the day.~4. The hymn katara purva
87 I, 3, 1, 1, 5 | same ending. Verily, this day also (the mahavrata) is
88 I, 3, 1, 1, 5 | Thus it is fit for the day.~5. The hymn anasvo gato
89 I, 3, 1, 1, 5 | is verily the end. This day also is the end (of the
90 I, 3, 1, 1, 5 | the verse is fit for the day.~7. The hymn asya vamasya
91 I, 3, 1, 1, 5 | Visvedevas, is multiform. This day also is multiform. Thus
92 I, 3, 1, 1, 5 | the verse is fit for the day.~8. He recites the end of
93 I, 3, 1, 1, 5 | therefore proper.~10. On that day much is done now and then
94 I, 3, 1, 1, 5 | is verily the end, this day also is the end. Thus it
95 I, 3, 1, 1, 5 | Thus it is fit for the day.~12. The hymn prayagyavo
96 I, 3, 1, 1, 5 | same ending. Verily, this day also is one in which many
97 I, 3, 1, 1, 5 | Thus it is fit for the day.~13. He recites the verse
98 I, 3, 1, 1, 5 | same ending. Verily, this day also (the mahavrata) is
99 I, 3, 1, 1, 5 | Thus it is fit for the day, yea, it is fit for the
100 I, 3, 1, 1, 5 | yea, it is fit for the day.~
101 I, 3, 2, 1, 1 | then it was in the evening. Day, therefore, is the breathing
102 I, 3, 2, 1, 2 | repeat the hymns of this day (the mahavrata), Indra sat
103 I, 3, 2, 1, 3 | sacrifice above another, one day above another, one deity
104 I, 3, 2, 1, 3 | sacrifice above another, the day above another, the deity
105 I, 3, 2, 1, 3 | hymns) does a man obtain the day of life (the mahavrata day,
106 I, 3, 2, 1, 3 | day of life (the mahavrata day, which completes the number
107 I, 3, 2, 1, 3 | sacrifice), and by means of the day of life (he obtains) the
108 I, 3, 3, 0, 7 | learnt not forsake me. I join day and night with what I have
109 I, 3, 3, 1, 1 | strongly, without ceasing, day and night,~4. Then they
110 I, 3, 3, 1, 2 | the Brihatt verses and the day (of the Mahavrata).~8. Thus
111 I, 3, 3, 1, 2 | recite the Sastras of that day for another.~6. However,
112 I, 4, 0, 0, 1 | them), thus he will look at day and night, thus at good
113 I, 4, 0, 0, 2 | whatever sin he committed by day and by night. And in the
114 I, 4, 0, 0, 2 | whatever sin be committed by day and by night.~8. Then (secondly)
115 I, 4, 0, 0, 2 | let him worship on the day of the full moon the moon
116 XV, Intro | for it; and from the first day on which I learnt the Sikshâ,
117 XV, Intro | the A B C, I have every day heard something which I
118 XV, 8, 0, 0, 2 | the womb) by the mother, day after day to be adored by
119 XV, 8, 0, 0, 2 | by the mother, day after day to be adored by men when
120 XV, 11, 1, 1, 1 | is its voice.~2. Verily Day arose after the horse as
121 XV, 11, 1, 1, 5 | think so. No, on the very day on which he sacrifices,
122 XV, 11, 1, 1, 5 | which he sacrifices, on that day he overcomes death again;
123 XV, 11, 1, 2, 1 | and poured forth for him day by day, and his food does
124 XV, 11, 1, 2, 1 | poured forth for him day by day, and his food does not fail.~
125 XV, 11, 2, 3, 1 | everything here is reached by day and night, everything is
126 XV, 11, 2, 3, 1 | everything is overcome by day and night. By what means
127 XV, 11, 2, 3, 1 | freed beyond the reach of day and night?'~Yagnavalkya
128 XV, 11, 3, 5, 5 | Its secret name is Ahar (day), and he who knows this,
129 XV, 11, 3, 6, 2 | his rays, the light the day, the coals the quarters,
130 XV, 11, 3, 6, 2 | light (arkis), from light to day, from day to the increasing
131 XV, 11, 3, 6, 2 | from light to day, from day to the increasing half,
132 XV, 11, 3, 6, 3 | beginning on an auspicious day of the light half of the
133 XV, 11, 3, 6, 3 | butter (agya), and on a day, presided over by a male
134 XV, 12, 0, 4 | light has risen, there is no day, no night, neither existence
135 XV, 13, 0, 1 | others in the other half.~13. Day and Night are Pragapati;
136 XV, 13, 0, 1 | Night are Pragapati; its day is spirit, its night matter.
137 XV, 13, 0, 1 | Those who unite in love by day waste their spirit,but to
138 XV, 13, 0, 4 | leads the sacrificer every day (in deep sleep) to Brahman.~
139 XV, 14, 0, 6 | they both turn back in a day and night. The Sun is the
140 XV, 14, 0, 6 | these creatures run about day and night, wishing to catch
|