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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | namely, if it was allowed to form part of the tradition that
2 I, Pref | if they had, have, in the form in which they have come
3 I, Pref | alone will enable them to form a true and just estimate
4 I, Pref | the three elements, every form (rûpa) and every name (nâman)
5 I, Translat | to us in their original form, through the rapid advance
6 I, Intro, 0, 0, 2 | coverings, should henceforth form the foundation of a new
7 I, Intro, 0, 0, 2 | very promising. But in one form or another, under one name
8 I, Intro, 0, 0, 3 | forest-books, which, as a rule, form an appendix to the Brâhmanas,
9 I, Intro, 0, 0, 4 | they assumed their present form. Where two or three or four
10 I, Intro, 0, 0, 6 | upanishasasâda, an entirely irregular form.~The same is the case with
11 I, Intro, 0, 0, 9 | All this would naturally form the subject of a Sâma-veda-brâhmana,
12 I, Intro, 0, 0, 9 | Katurvimsa, &c., which form the type (prakriti) of the
13 I, Intro, 0, 0, 9 | goddess in her heavenly form appeared in the midst of
14 I, Intro, 0, 0, 10 | Kaushîtaki-brâhmana-upanishad, it does not form part of the Kaushîtaki-brâhmana
15 I, Intro, 0, 0, 11 | Brâhmanas, at least in that form in which we possess them,
16 I, 1, 1, 0, 1 | breath, or.Rik and Saman, form one couple.~6. And that
17 I, 1, 1, 0, 1 | Uktha, Yagus, Brahman. The form of that person (in the eye)
18 I, 1, 1, 0, 1 | eye) is the same, as the form of the other person (in
19 I, 1, 1, 0, 2 | worlds &c. in their fivefold form, i.e. as identified with
20 I, 1, 2, 0, 3 | after they have assumed the form of sacrifice) these (the
21 I, 1, 2, 0, 3 | whose body is spirit, whose form is light, whose thoughts
22 I, 1, 2, 0, 3 | kindness, truthfulness, these form his Dakshinas (gifts bestowed
23 I, 1, 3, 0, 6 | reduce the juice into one form,~2. 'And as these juices
24 I, 1, 4, 0, 8 | self-knowledge), appears in its true form, that is the Self,' thus
25 I, 1, 4, 0, 8 | space), appear in their own form, as soon as they have approached
26 I, 1, 4, 0, 8 | body, appear in its own form, as soon as it has approached
27 I, 2, 0, 0, 0 | but little, what is that form of Brahman known, it may
28 I, 3, 1, 1, 1 | Virag verses of the hymn) form two metres, which form a
29 I, 3, 1, 1, 1 | form two metres, which form a support (pratishihi).
30 I, 3, 1, 1, 1 | ceremonial ,is perfect in form. On that day (the mahavrata)
31 I, 3, 1, 1, 2 | idam vaso sutam andhah, form the first (pratipad) and
32 I, 3, 1, 1, 2 | ceremonial, are perfect in form. On that day much is done
33 I, 3, 1, 1, 2 | endowed with an uktha, the form of this day is perfect.~
34 I, 3, 1, 1, 2 | the word vira, strong, the form of this day is perfect.~
35 I, 3, 1, 1, 2 | word suvirya, strength, the form of this day is perfect.~
36 I, 3, 1, 1, 2 | endowed with an uktha, the form of this day is perfect.~
37 I, 3, 1, 1, 2 | The killing of Vritra is a form (character) of Indra, this
38 I, 3, 1, 1, 2 | and this is the (perfect) form of that day.~8. In the (
39 I, 3, 1, 1, 2 | powerful, occurs. Powerful is a form (character) of Indra, this
40 I, 3, 1, 1, 2 | and this is the (perfect) form of that day.~9. In the (
41 I, 3, 1, 1, 2 | Endowed with food is a form (character) of Indra, this
42 I, 3, 1, 1, 2 | and this is the (perfect) form of that day.~10. In the
43 I, 3, 1, 1, 2 | Endowed with thundering is a form (character) of Indra, this
44 I, 3, 1, 1, 2 | and this is the (perfect) form of that day.~11. In (the
45 I, 3, 1, 1, 2 | endowed with mahat, great, the form of this day (mahavrata)
46 I, 3, 1, 1, 2 | endowed with mahat, the form of this day is perfect.~
47 I, 3, 1, 1, 2 | words paryasta and rinti the form of this day is perfect.~
48 I, 3, 1, 1, 2 | the word satya, truth, the form of this day is perfect.~
49 I, 3, 1, 1, 2 | does not fall off from its form, as connected with Indra.~
50 I, 3, 1, 1, 2 | with the word mahat, the form of this day is perfect.~
51 I, 3, 1, 1, 2 | with the word uktha, the form of this day becomes perfect.~
52 I, 3, 1, 1, 2 | occur. Verily, powerful is a form of Indra, this day belongs
53 I, 3, 1, 1, 2 | and this is the perfect form of that day.~15. That hymn
54 I, 3, 1, 1, 2 | ceremonial, is perfect in form. On that day much is done
55 I, 3, 1, 1, 2 | seat feminine, and they form a union. Thus he makes a
56 I, 3, 1, 1, 3 | Veda, in that corporeal form (of the sacrificer).~15. '
57 I, 3, 1, 1, 3 | Veda, of that corporeal form (of the sacrificer).~16.
58 I, 3, 1, 1, 3 | Endowed with mahat the form of this day is perfect.~
59 I, 3, 1, 1, 4 | contained in) the Stoma. These form the Trivrit Stoma and the
60 I, 3, 1, 1, 4 | verse. This is made the form of two supports. Therefore
61 I, 3, 2, 1, 2 | entering into it), in the form of man (the worshipper who
62 I, 3, 2, 1, 2 | pervade all regions under that form. This food of mine (the
63 I, 3, 2, 1, 2 | Brihati verses. Its consonants form its body, its voice (vowels)
64 I, 3, 2, 1, 3 | the other world in this form (by meditating on the prana,
65 I, 3, 2, 1, 3 | mahavrata), then in what form does he obtain this world?'~
66 I, 3, 2, 1, 3 | blood of the woman is a form of Agni (fire); therefore
67 I, 3, 2, 1, 3 | the seed of the man is a form of ditya (sun) therefore
68 I, 3, 2, 1, 3 | two grow together. In this form (belonging to the woman
69 I, 3, 2, 1, 3 | and the sun), and in that form (belonging to man and the
70 I, 3, 3, 0, 6 | 3. That by which we see (form), that by which we hear (
71 I, 3, 3, 1, 1 | union of words), that is the form of Nirbhuga; and when he
72 I, 3, 3, 1, 1 | modification), that is the form of Pratrinna. This comes
73 I, 4, 0, 0, 1 | the head the Saman, the form the Rik, is to be known
74 I, 4, 0, 0, 3 | a name by speech, see a form with the eye, hear a sound
75 I, 4, 0, 0, 3 | portion taken out of it, the form is its object, placed outside.
76 I, 4, 0, 0, 3 | does not make known any form. 'My mind was absent,' he
77 I, 4, 0, 0, 3 | I did not perceive that form.' Without pragna the ear
78 I, 4, 0, 0, 3 | man try to find out what form is, let him know the seer.
79 I, 5 | light which is thy fairest form, I see it. I am what He
80 XV, Intro | commentary also the same form is given. Still grammar
81 XV, Intro | developed in the present form, was the existent one, Brahma,
82 XV, Intro | without a second: name and form were not:-this is the declaration
83 XV, 1 | Upanishad. In its original form it mayhave constituted one
84 XV, 1 | determining its original form, nor should we even be justified
85 XV, 1 | venture to correct that form? Whenever that verse is
86 XV, 1 | very fact shows that such a form, for instance, as samîyâta (
87 XV, 2 | Mantra-upanishad, i.e. it has the form of a Mantra. But, as the
88 XV, 3 | Prapâthakas, the first six form the Âranyaka proper, or
89 XV, 5 | called Mantra-upanishads, form part of the more modern
90 XV, 5 | that the phenomenal is the form of the real, and Îsvara
91 XV, 8, 0, 0, 1 | without touch, without form, without decay, without
92 XV, 8, 0, 0, 2 | That by which we know form, taste, smell, sounds, and
93 XV, 8, 0, 0, 2 | things, who makes the one form manifold. The wise who perceive
94 XV, 8, 0, 0, 2 | obtains immortality.'~9. 'His form is not to be seen, no one
95 XV, 9, 0, 1, 0 | born that Brahman, name, form, and matter (food).'~ ~
96 XV, 9, 0, 3, 0 | losing their name and their form, thus a wise man, freed
97 XV, 9, 0, 3, 0 | man, freed from name and form, goes to the divine Person,
98 XV, 10, 0, 2, 7 | non-existent (not yet defined by form and name). From it was born
99 XV, 11, 1, 1, 4 | It became developed by form and name, so that one could
100 XV, 11, 1, 1, 4 | is developed by name and form, so that one can say,'He,
101 XV, 11, 1, 1, 5 | What is known, has the form of speech, for speech is
102 XV, 11, 1, 1, 5 | is to be known, has the form of mind, for mind is what
103 XV, 11, 1, 1, 5 | What is unknown, has the form of breath, for breath is
104 XV, 11, 1, 1, 5 | earth is the body, light the form, viz. this fire. And so
105 XV, 11, 1, 1, 5 | heaven is the body, light the form, viz. this sun. And so far
106 XV, 11, 1, 1, 5 | water is the body, light the form, viz. this moon. And so
107 XV, 11, 1, 1, 5 | let all of us assume his form.' Thereupon they all assumed
108 XV, 11, 1, 1, 5 | Thereupon they all assumed his form, and therefore they are
109 XV, 11, 1, 1, 6 | Verily this is a triad, name, form, and work. Of these names,
110 XV, 11, 1, 1, 6 | is the immortal, name and form are the true, and by them
111 XV, 11, 1, 2, 5 | became like unto every form, and this is meant to reveal
112 XV, 11, 1, 2, 5 | meant to reveal the (true) form of him (the Atman). Indra (
113 XV, 11, 2, 3, 2 | Graha, and that is seized by form as the Atigraha, for with
114 XV, 11, 2, 4, 3 | This indeed is his (true) form, free from desires, free
115 XV, 11, 2, 4, 3 | This indeed is his (true) form, in which his wishes are
116 XV, 11, 3, 5, 6 | That person, under the form of mind (manas), being light
117 XV, 11, 3, 5, 14 | sky), and Dyu (heaven) form eight syllables. One foot
118 XV, 11, 3, 5, 14 | Yagumshi, and the Samani form eight syllables. One foot (
119 XV, 11, 3, 5, 14 | Vyana (the back-breathing) form eight syllables. One foot (
120 XV, 11, 3, 5, 15 | light which is thy fairest form, I see it. I am what he
121 XV, 12, 0, 1 | this is Brahman.~13. As the form of fire, while it exists
122 XV, 12, 0, 3 | us with that most blessed form of thine which is auspicious,
123 XV, 12, 0, 3 | beyond this world is without form and without suffering. They
124 XV, 12, 0, 4 | is Great Glory.~20. His form cannot be seen, no one perceives
125 XV, 13, 0, 6 | into it, their name and form are broken, and people speak
126 XV, 13, 0, 6 | into him, their name and form are broken, and people speak
127 XV, 14, 0, 2 | comes forth in his own form, he is the Self (thus said
128 XV, 14, 0, 3 | Tanmatras (sound, touch, form, taste, smell) are called
129 XV, 14, 0, 6 | 11. This is the highest form of Self, viz. food, for
130 XV, 14, 0, 6 | cause of time. The (visible) form of time is the year, consisting
131 XV, 14, 0, 6 | has parts, the year is the form, and from the year are born
132 XV, 14, 0, 6 | dissolved. His is that luminous form which shines in the sun,
133 XV, 14, 0, 6 | up, that is the manifest form of Brahman, that is the
134 XV, 14, 0, 7 | is inconceivable, without form, deep, covered, blameless,
135 XV, 14, 0, 7 | self-dependent, without sign, without form, of endless power, the creator,
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