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1 I, Pref | almost unintelligible. A few verses sung by warriors on the
2 I, Intro, 0, 0, 3| philosophical doctrine. Verses of the hymns have often
3 I, Intro, 0, 0, 5| able to find out, sânti verses only.~I have no doubt that
4 I, Intro, 0, 0, 9| other Sûtrakâras, took in verses belonging to other Sâkhâs,
5 I, Intro, 0, 0, 9| Prishthastotra, the nine verses beginning with Vidâ maghavan,
6 I, Intro, 0, 0, 11| sambhûti and asambhûti in verses 12-14.~The editions of the
7 I, 1, 2, 0, 3 | honey-cells in front. The Rik verses are the bees, the Rig-veda (
8 I, 1, 2, 0, 3 | flower).~3. Those very Rik verses then (as bees) brooded over
9 I, 1, 2, 0, 3 | on the right. The Yagus verses are the bees, the Yagur-veda
10 I, 1, 2, 0, 3 | flower).~2. Those very Yagus verses (as bees) brooded over the
11 I, 1, 2, 0, 3 | honeycells behind. The Saman verses are the bees, the Sama-veda
12 I, 1, 2, 0, 3 | nectar.~2. Those very Saman verses (as bees) brooded over the
13 I, 1, 2, 0, 3 | subject there are two Rik verses (Rig-veda VIII, 6, 30) :-~
14 I, 1, 2, 0, 4 | out the essences, the Rik verses from Agni, the Yagus verses
15 I, 1, 2, 0, 4 | verses from Agni, the Yagus verses from Vayu, the Saman verses
16 I, 1, 2, 0, 4 | verses from Vayu, the Saman verses from Aditya.~3. He brooded
17 I, 1, 2, 0, 4 | interjection Bhus from the Rik verses, the sacred interjection
18 I, 1, 2, 0, 4 | interjection Bhuvas from the Yagus verses, the sacred interjection
19 I, 1, 2, 0, 4 | interjection Svar from the Saman verses.~4. If the sacrifice is
20 I, 1, 2, 0, 4 | and the power of the Rik verses themselves, whatever break
21 I, 1, 2, 0, 4 | and the power of the Yagus verses themselves, whatever break
22 I, 1, 2, 0, 4 | and the power of the Saman verses themselves, whatever break
23 I, 1, 3, 0, 6 | the Rik, Yagus, and Saman verses.' He replied: 'They do not
24 I, 3, 1, 1, 1 | metrical feet (in the Trishtubh verses of this hymn). Verily, cattle
25 I, 3, 1, 1, 1 | metrical feet (in the Virag verses of this hymn). Verily, three
26 I, 3, 1, 1, 1 | the Trishtubh and Virag verses of the hymn) form two metres,
27 I, 3, 1, 1, 1 | on there are twenty-five verses in this hymn. Man also consists
28 I, 3, 1, 1, 1 | consists of twenty-five' (verses); it becomes the same through
29 I, 3, 1, 1, 1 | twenty-five.~9. These twenty-five verses, by repeating the first
30 I, 3, 1, 1, 1 | obtains those desires.~11. The verses (contained in the hymn agnim
31 I, 3, 1, 1, 1 | word ready occurs in these verses, therefore is this day (
32 I, 3, 1, 1, 1 | sacrifice!'~20. If these verses are recited straight on,
33 I, 3, 1, 1, 1 | repeating the first and the last verses thrice, they become twenty-five.
34 I, 3, 1, 1, 2 | straight on, are ninety-seven verses. The ninety are three Virag,
35 I, 3, 1, 1, 2 | thirty, and then the seven verses which are over. Whatever
36 I, 3, 1, 1, 2 | repeating the first and last verses three times each, they become
37 I, 3, 1, 1, 2 | become one hundred and one verses.~20. There are five fingers,
38 I, 3, 1, 1, 2 | and brightness.~22. These verses become Trishtubh, for the
39 I, 3, 1, 1, 2 | noonday-libation consists of Trishtubh verses.~
40 I, 3, 1, 1, 3 | KHANDA~1. He extends these (verses) by (interpolating) the
41 I, 3, 1, 1, 3 | more perfect man.~7. These verses, by repeating the first
42 I, 3, 1, 1, 3 | KHANDA~1. He extends (these verses) by (interpolating) the
43 I, 3, 1, 1, 3 | all those hymns has nine verses. Verily, there are nine
44 I, 3, 1, 1, 3 | Then follows a hymn of six verses. Verily, the seasons are
45 I, 3, 1, 1, 3 | Then follows a hymn of five verses. Verily, the Pankti consists
46 I, 3, 1, 1, 3 | conquer them.~14. These verses become Brihatis, that metre
47 I, 3, 1, 1, 3 | the Devas. That body of verses is the trunk (of the bird
48 I, 3, 1, 1, 3 | this way (by making the verses the trunk of the bird) near
49 I, 3, 1, 1, 4 | 2. Next follow the neck verses. They recite them as Ushnih,
50 I, 3, 1, 1, 4 | head. That is in Gayatri verses. The Gayatri is the beginning
51 I, 3, 1, 1, 4 | members. It is in Arkavat verses (Rv. 1, 7, 1-9). Arka is
52 I, 3, 1, 1, 4 | Arka is Agni. They are nine verses. The head consists of nine
53 I, 3, 1, 1, 4 | verse more than (the nine verses contained in) the Stoma.
54 I, 3, 1, 1, 4 | vertebrae (of the bird). These verses are Virag (shining). Therefore
55 I, 3, 1, 1, 4 | They are twenty-one Dvipada verses. For there are twenty-one
56 I, 3, 1, 1, 5 | in my power.~2. They (its verses) are twenty-one, for twenty-one
57 I, 3, 1, 1, 5 | with broad bones.~9. These (verses) consist of six feet, so
58 I, 3, 1, 1, 5 | between the fourth and fifth verses). Thus he clearly places
59 I, 3, 1, 1, 5 | many Trishtubh and Gagati verses, taken from the ten Mandalas~
60 I, 3, 1, 1, 5 | intertwines the first seven verses by intertwining their feet.
61 I, 3, 1, 1, 5 | 11. He recites the Virag verses. Verily, Virag verses are
62 I, 3, 1, 1, 5 | Virag verses. Verily, Virag verses are food, and they thus
63 I, 3, 1, 1, 5 | Dyavaprithivi, is one in which many verses have the same ending. Verily,
64 I, 3, 1, 1, 5 | Maruts, is one in which many verses have the same ending. Verily,
65 I, 3, 1, 1, 5 | Gatavedas, is one in which many verses have the same ending. Verily,
66 I, 3, 2, 1, 1 | Agni (fire), and the eighty verses (of the hymn) are food,
67 I, 3, 2, 1, 1 | Vayu (air), and the eighty verses (of the hymn) are food,
68 I, 3, 2, 1, 1 | the sun), and the eighty verses are food, for by means of
69 I, 3, 2, 1, 1 | is speech, and the eighty verses (of the hymn) are food,
70 I, 3, 2, 1, 1 | is breath, and the eighty verses (of the hymn) are food,
71 I, 3, 2, 1, 1 | the eye, and the eighty verses (of the hymn) are food,
72 I, 3, 2, 1, 1 | everything.~13. The eighty verses (of the hymn) are alike
73 I, 3, 2, 1, 1 | other. Therefore the eighty verses (of the hymn) are alike
74 I, 3, 2, 1, 1 | He is covered with the verses (khandas, metres). Because
75 I, 3, 2, 1, 1 | he is thus covered with verses, therefore they call them
76 I, 3, 2, 1, 1 | are called khandas, the verses cover him in whatever place
77 I, 3, 2, 1, 2 | 11. Thus all these Rik verses, all Vedas, all sounds are
78 I, 3, 2, 1, 2 | know that Prana is all Rik verses.~
79 I, 3, 2, 1, 2 | said to him, 'This (the verses of the hymn) is food,' and
80 I, 3, 2, 1, 2 | repeated the thousand Brihati verses.~By means of this he went
81 I, 3, 2, 1, 2 | said to him, 'This (the verses of the hymn) is food,' and
82 I, 3, 2, 1, 2 | repeated the thousand Brihati verses. By means of this he went
83 I, 3, 2, 1, 2 | said to him, 'This (the verses of the hymn) is food,' and
84 I, 3, 2, 1, 2 | repeated the thousand Brihati verses. By means of this he went
85 I, 3, 2, 1, 2 | as a thousand of Brihati verses. Its consonants form its
86 I, 3, 2, 1, 2 | as a thousand of Brihati verses, and of that hymn perfect
87 I, 3, 2, 1, 2 | with a thousand Brihati verses, there are 36,000 syllables.
88 I, 3, 2, 1, 2 | as a thousand of Brihati verses. He who knows this, after
89 I, 3, 2, 1, 3 | 4. Thus also are the Rik verses, contained in the Nishkevalya,
90 I, 3, 2, 1, 3 | one thousand (of Brihati verses). That (thousand) is the
91 I, 3, 2, 1, 3 | as a thousand of Brihati verses.~2. Some teachers (belonging
92 I, 3, 2, 1, 3 | thousand (a thousand of other verses) good? Let us say it is
93 I, 3, 2, 1, 3 | a thousand of Trishtubh verses, others a thousand of Gagati
94 I, 3, 2, 1, 3 | others a thousand of Gagati verses, others a thousand of Anushtubh
95 I, 3, 2, 1, 3 | a thousand of Anushtubh verses.~4. This has been said by
96 I, 3, 2, 1, 3 | He (who takes the recited verses as Anushtubhs) is able to
97 I, 3, 2, 1, 3 | as a thousand of Brihati verses. In this thousand of Brihatis
98 I, 3, 2, 1, 3 | this thousand of Brihati verses turned into Anushtubhs,
99 I, 3, 2, 1, 3 | as a thousand of Brihati verses, and of that hymn, perfect
100 I, 3, 2, 1, 3 | with a thousand Brihati verses, there are 36,000 syllables.
101 I, 3, 3, 1, 2 | sun. They make the Brihatt verses and the day (of the Mahavrata).~
102 I, 3, 3, 1, 2 | 4. He who knows the Rik verses and the letters n and sh
103 I, 3, 3, 1, 2 | If we here recite the verses according to the Samhita (
104 I, 3, 3, 1, 2 | said: 'If we recite the verses according to the Samhita,
105 I, 4, 0, 0, 1 | throne Vikakshana. The Saman verses, Brihad and Rathantara,
106 I, 4, 0, 0, 1 | of that throne; the Saman verses, Syaita and Naudhasa, its
107 I, 4, 0, 0, 1 | western feet; the Saman verses, Vairtipa and Vairaga, its
108 I, 4, 0, 0, 1 | south and north); the Saman verses, Sakvara and Raivata, its
109 I, 4, 0, 0, 1 | western feet; the Saman verses, Brihad and Rathantara,
110 I, 4, 0, 0, 1 | south and north); the Saman verses, Bhadra and Yagnayagniya,
111 I, 4, 0, 0, 2 | He mutters the three Rik verses. 'Increase, O Soma! may
112 I, 4, 0, 0, 2 | muttered these three Rik verses, he says: 'Do not increase
113 XV, 1 | modern character of certain verses. There are repetitions which
114 XV, 1 | instance, that the three verses 16-18 in the first Vallî
115 XV, 1 | the insertion of the three verses 16-18. They are clumsily
116 XV, 5 | as Mâyâ, we see in such verses as:~Sarvabhûteshu sarvâtman
117 XV, 5 | he afterwards quotes some verses in support of the theory
118 XV, 5 | obscurity of many of its verses, which may be due to a corruption
119 XV, 7 | only, numbered as four. The verses given in VI, 34 (p. 177),
120 XV, 7 | 3. In my own MS. these verses are inserted at the beginning
121 XV, 11, 1, 1, 3 | ascension) of the Pavamana verses. Verily the Prastotri begins
122 XV, 11, 1, 2, 4 | the Upanishads, Slokas (verses), Sutras (prose rules),
123 XV, 11, 2, 3, 1 | Yagnavalkya,'he said,'how many Rik verses will the Hotri priest employ
124 XV, 11, 2, 4, 1 | the Upanishads, Slokas (verses), Sutras (rules), Anuvyakhyanas
125 XV, 11, 2, 4, 3 | On this there are these verses:~'After having subdued by
126 XV, 11, 3, 0, 4 | On this there are these verses:~'The small, old path stretching
127 XV, 11, 3, 6, 3 | Savitri verse, and all the verses about the honey, thinking,
128 XV, 11, 3, 6, 5 | the Sun, these pure Yagus verses have been proclaimed by
129 XV, 12, 0, 4 | forth all this-the sacred verses, the offerings, the sacrifices,
130 XV, 13, 0, 2 | everything is fixed in Prana, the verses of the Rig-veda, Yagur-veda,
131 XV, 14, 0, 6 | his Self with these two verses, Prano 'gnik and Visvo '
132 XV, 14, 0, 6 | Upanishads, the Slokas (verses interspersed in the Upanishads, &
133 XV, 14, 0, 6 | there are the following verses:~(1) As a fire without fuel
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