bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | Duperron, and composed in very good and sparkling French, 'plusieurs
2 I, Pref | This alternative holds good no longer. The sacred code
3 I, Pref | Greek thought. It may not be good English to say to know his
4 I, Pref | from evil and incline to good, something to sustain him
5 I, Translat | original texts, and where good translations exist already,
6 I, Intro, 0, 0, 2 | of that really great and good man during his stay in England
7 I, 1, 1, 0, 1 | in the nose both what is good smelling and what is bad-smelling.
8 I, 1, 1, 0, 1 | distinguishes neither what is good nor what is bad-smelling,
9 I, 1, 1, 0, 2 | the whole of the Saman is good, and people, when anything
10 I, 1, 1, 0, 2 | people, when anything is good, say it is Saman; when it
11 I, 1, 1, 0, 2 | is Saman; when it is not good, it is not Saman.~2. Thus
12 I, 1, 1, 0, 2 | Saman for us, i.e. it is good for us, when it is good;
13 I, 1, 1, 0, 2 | good for us, when it is good; and truly~that is not Saman
14 I, 1, 1, 0, 2 | Saman for us, i.e. it is not good for us, when it is not good.~
15 I, 1, 1, 0, 2 | good for us, when it is not good.~4. If any one knowing this
16 I, 1, 1, 0, 2 | meditates on the Saman as good, depend upon it all good
17 I, 1, 1, 0, 2 | good, depend upon it all good qualities will approach
18 I, 1, 1, 0, 2 | sounding note of the Saman as good for cattle, belongs to Agni;
19 I, 1, 2, 0, 4 | Krita cast, so whatever good deeds other people perform,
20 I, 1, 2, 0, 4 | Krita cast, so whatever good deeds other people perform,
21 I, 1, 2, 0, 4 | Akarya), leads to real good.' Then he taught him the
22 I, 1, 3, 0, 5 | dwelt there, till their (good) works are consumed, they
23 I, 1, 3, 0, 5 | Those whose conduct has been good, will quickly attain some
24 I, 1, 3, 0, 5 | will quickly attain some good birth, the birth of a Brahmana,
25 I, 1, 3, 0, 5 | called Sutegas (having good light). Therefore every
26 I, 1, 3, 0, 5 | head is Sutegas (having good light), the eye Visvariupa (
27 I, 1, 4, 0, 7 | and what is false; what is good and what is bad; what is
28 I, 1, 4, 0, 7 | nor the false, neither the good nor the bad, neither the
29 I, 1, 4, 0, 7 | and what is false; what is good and what is bad; what is
30 I, 1, 4, 0, 8 | by sacrifices and other good actions performed on earth.
31 I, 1, 4, 0, 8 | death, and grief; neither good nor evil deeds. All evil-doers
32 I, 1, 4, 0, 8 | perishes. Therefore I see no good in this (doctrine).~2. Taking
33 I, 1, 4, 0, 8 | perishes. Therefore I see no good in this (doctrine).'~3. '
34 I, 1, 4, 0, 8 | tears. Therefore I see no good in this.~3. Taking fuel
35 I, 1, 4, 0, 8 | tears. Therefore I see no good in this.'~'So it is indeed,
36 I, 1, 4, 0, 8 | utter annihilation. I see no good in this.~2. Taking fuel
37 I, 1, 4, 0, 8 | utter annihilation. I see no good in this.'~3. 'So it is indeed,
38 I, 3, 1, 1, 1 | For he who follows the good road and obtains distinction,
39 I, 3, 1, 1, 3 | mouth, for they water all good food.~3. In nadam yoyuvatinam (
40 I, 3, 2, 1, 3 | thousand of other verses) good? Let us say it is good.'~
41 I, 3, 2, 1, 3 | good? Let us say it is good.'~3. Some say, a thousand
42 I, 3, 2, 1, 3 | become celebrated and of good report.~7. No! he says;
43 I, 3, 2, 1, 3 | become celebrated and of good report, but (the other)
44 I, 3, 2, 1, 3 | become celebrated and of good report, for he speaks the
45 I, 3, 3, 0, 5 | the performance of) all good works.~11. But his other
46 I, 4, 0, 0, 1 | and there shakes off his good and evil deeds. His beloved
47 I, 4, 0, 0, 1 | beloved relatives obtain the good, his unbeloved relatives
48 I, 4, 0, 0, 1 | at day and night, thus at good and evil deeds, and at all
49 I, 4, 0, 0, 1 | cold, &c.) Being freed from good and freed from evil he,
50 I, 4, 0, 0, 3 | He does not increase by a good action, nor decrease by
51 I, 4, 0, 0, 3 | from these worlds, do a good deed; and the same makes
52 I, 5 | what is not real knowledge (good works), enter into blind
53 I, 5 | wealth (beatitude) by a good path, thou, O God, who knowest
54 XV, 1 | third night?' say, 'Thy good works.'~He went to Death,
55 XV, 1 | eat the third night?' 'Thy good works.'~Then he said: 'My
56 XV, 1 | second boon.'~'Tell me how my good works may never perish.'~
57 XV, 1 | sacrifice), and hence his good works do not perish.~'Choose
58 XV, 2 | of sacrificial and other good works, if one wishes to
59 XV, 7 | hitherto. examined there seems good reason to ascribe the Maitrâyana-brâhmana-upanishad
60 XV, 8, 0, 0, 1 | righteousness, his sacred and his good deeds, and all his sons
61 XV, 8, 0, 0, 1 | VALLI~ ~1. Death said: 'The good is one thing, the pleasant
62 XV, 8, 0, 0, 1 | with him who clings to the good; he who chooses the pleasant,
63 XV, 8, 0, 0, 1 | misses his end.'~2. 'The good and the pleasant approach
64 XV, 8, 0, 0, 1 | Yea, the wise prefers the good to the pleasant, but the
65 XV, 8, 0, 0, 1 | the endless rewards of good deeds, the shore where there
66 XV, 8, 0, 0, 1 | are under control, like good horses of a charioteer.'~
67 XV, 9, 0, 1, 0 | that leads to the world of good work!~2. When the fire is
68 XV, 9, 0, 1, 0 | Svarga), gained by thy good works.'~7. But frail, in
69 XV, 9, 0, 1, 0 | praise this as the highest good, are subject again and again
70 XV, 9, 0, 1, 0 | those who depend on their good works are, owing to their
71 XV, 9, 0, 1, 0 | they had gained by their good works) is finished.~10.
72 XV, 9, 0, 1, 0 | Considering sacrifice and good works as the best, these
73 XV, 9, 0, 1, 0 | these fools know no higher good, and having enjoyed (their
74 XV, 9, 0, 1, 0 | height of heaven, gained by good works, they enter again
75 XV, 9, 0, 3, 0 | is wise, and shaking off good and evil, he reaches the
76 XV, 9, 0, 3, 0 | senses, not by penance or good works. When a man's nature
77 XV, 10, 0, 1, 11 | regarded, not others. Whatever good works have been performed
78 XV, 10, 0, 1, 11 | as Brahmanas who possess good judgment conduct themselves
79 XV, 10, 0, 1, 11 | as Brahmanas who possess good judgment conduct themselves
80 XV, 10, 0, 2, 9 | Why did I not do what is good? Why did I do what is bad?
81 XV, 10, 0, 2, 9 | who thus knows these two (good and bad), frees himself.
82 XV, 10, 0, 3, 10 | acquire much food, for (good) people say (to the stranger): '
83 XV, 11, 1, 1, 3 | that his voice may have a good tone, and let him perform
84 XV, 11, 1, 1, 3 | with a voice that is in good tone. Therefore people (
85 XV, 11, 1, 1, 3 | for one who possesses a good voice, as for one who possesses
86 XV, 11, 1, 1, 4 | not been read, or as if a good work had not been done.
87 XV, 11, 1, 1, 5 | disappears). Only what is good approaches him; verily,
88 XV, 11, 2, 3, 2 | viz. that a man becomes good by good work, and bad by
89 XV, 11, 2, 3, 2 | that a man becomes good by good work, and bad by bad work.
90 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
91 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
92 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
93 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
94 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
95 XV, 11, 2, 4, 1 | who had (the benefit of a good) father, mother, and teacher
96 XV, 11, 2, 4, 3 | moved about and seen both good and evil, hastens back again
97 XV, 11, 2, 4, 3 | moved about and seen both good and evil, hastens back again
98 XV, 11, 2, 4, 3 | moved about and seen both good and evil, hastens back again
99 XV, 11, 2, 4, 3 | Tapasa. He is not followed by good, not followed by evil, for
100 XV, 11, 2, 4, 3 | moved about and seen both good and bad, hastens back again
101 XV, 11, 3, 0, 4 | so will he be :a man of good acts will become good, a
102 XV, 11, 3, 0, 4 | of good acts will become good, a man of bad acts, bad.
103 XV, 11, 3, 0, 4 | Brahman, and who has done good, and obtained splendour.~
104 XV, 11, 3, 0, 4 | does not become greater by good works, nor smaller by evil
105 XV, 11, 3, 5, 12 | Shall I be able to do any good to one who knows this, or
106 XV, 11, 3, 5, 15 | wealth (beatitude) by a good path, thou, O God, who knowest
107 XV, 11, 3, 6, 2 | this (the result of their good works on earth) ceases,
108 XV, 11, 3, 6, 4 | away thy sacred and thy good works, I here.'~'Thou hast
109 XV, 11, 3, 6, 4 | without strength and without good works. Therefore let no
110 XV, 12, 0, 1 | independent of him) a cause of good and evil.~3. The sages,
111 XV, 12, 0, 2 | healthiness, steadiness, a good complexion, an easy pronunciation,
112 XV, 12, 0, 3 | Hiranyagarbha, may he endow us with good thoughts.~5. O Rudra, thou
113 XV, 12, 0, 4 | the god, endow us with good thoughts.~2. That (Self)
114 XV, 12, 0, 4 | born, may he endow us with good thoughts.~13. He who is
115 XV, 12, 0, 6 | has known him who brings good and removes evil, the lord
116 XV, 13, 0, 2 | consumer of everything, the good lord. We are the givers
117 XV, 13, 0, 3 | leads (us) upwards to the good world by good work, to the
118 XV, 13, 0, 3 | upwards to the good world by good work, to the bad world by
119 XV, 14, 0, 2 | enjoyer of rita (of his good works).'~
120 XV, 14, 0, 3 | fruits of action, enters on a good or bad birth? Downward or
121 XV, 14, 0, 3 | fruits of action, enters on a good or bad birth: downward or
122 XV, 14, 0, 3 | has done, he enters on a good and bad birth; downward
123 XV, 14, 0, 4 | fetters of the fruits of good and evil, like a cripple;
124 XV, 14, 0, 6 | this, and thus, whatever of good or evil is seen in this
125 XV, 14, 0, 6 | the sage, leaving behind good and evil, makes everything (
126 XV, 14, 0, 6 | thought he kills all actions, good or bad; his Self serene,
127 XV, 14, 0, 6 | contentment, power to endure good and evil, and tranquillity.
128 XV, 14, 0, 6 | out all actions, whether good or bad. Dwelling within
129 XV, 14, 0, 6 | imperishable, blind for good and evil, kindled with light-he
130 XV, 14, 0, 7 | Asuras. By it they show that good is evil, and that evil is
131 XV, 14, 0, 7 | is evil, and that evil is good. They say that we ought
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