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Alphabetical    [«  »]
penetrated 1
penetrates 2
penned 3
people 126
per 1
perceive 37
perceived 34
Frequency    [«  »]
129 some
129 such
126 forth
126 people
125 air
124 indra
122 9

Upanishads

IntraText - Concordances

people

                                                                         bold = Main text
    Vol.,  Sect., Part, Chap., Par.                                      grey = Comment text
1 I, Pref | their sacred books from the people, must have for gotten~[1. 2 I, Pref | while we are His chosen people? God forbid! There is much, 3 I, Translat | rather than historical. How people might or could or should 4 I, Translat | beautiful and sublime; but people who have vague ideas of 5 I, Intro, 0, 0, 1 | become the faith of the people, shining through, much as 6 I, Intro, 0, 0, 1 | become the faith of the people. Ex oriente lux.'~This may 7 I, Intro, 0, 0, 6 | tendency among half-educated people, to acquiesce in any etymology 8 I, Intro, 0, 0, 6 | their mother, and likened to people performing the Agnihotra 9 I, 1, 1, 0, 1 | the syllable Om. When two people come together, they fulfil 10 I, 1, 1, 0, 1 | Om) as that breath, and people hold it to be Angiras, i.e. 11 I, 1, 1, 0, 1 | Om) as that breath, and people hold it to be Brihaspati, 12 I, 1, 1, 0, 1 | Om) as that breath, and people hold it to be Ayasya, because 13 I, 1, 1, 0, 2 | of the Saman is good, and people, when anything is good, 14 I, 1, 2, 0, 4 | bestowing much wealth upon the people, and always keeping open 15 I, 1, 2, 0, 4 | everywhere, wishing that people should everywhere eat of 16 I, 1, 2, 0, 4 | whatever good deeds other people perform, belong to that 17 I, 1, 2, 0, 4 | whatever good deeds other people perform, belong to that 18 I, 1, 2, 0, 4 | knows this, dies), whether people perform obsequies for him 19 I, 1, 3, 0, 5 | home, becomes a home of his people. The mind indeed is the 20 I, 1, 3, 0, 5 | They replied: 'Like mute people, not speaking, but breathing 21 I, 1, 3, 0, 5 | They replied: 'Like blind people, not seeing, but breathing 22 I, 1, 3, 0, 5 | They replied: 'Like deaf people, not hearing, but breathing 23 I, 1, 3, 0, 5 | thou art the home.'~15. And people do not call them, the tongues, 24 I, 1, 3, 0, 5 | Water.' Therefore wise people, when they are going to 25 I, 1, 4, 0, 7 | possesses much learning, people say of him, he is nothing, 26 I, 1, 4, 0, 7 | little, to him indeed do people listen gladly. Consideration 27 I, 1, 4, 0, 7 | Thus while small and vulgar people are always quarrelling, 28 I, 1, 4, 0, 7 | becomes a man who visits wise people. If he visits, he becomes 29 I, 1, 4, 0, 7 | becomes a follower of wise people. If he follows them, he 30 I, 1, 4, 0, 7 | air, warms the ether. Then people say, It is hot, it burns, 31 I, 1, 4, 0, 7 | and across the sky. Then people say, There is lightning 32 I, 1, 4, 0, 7 | tutor or Brahmana, then people say, Shame on thee! thou 33 I, 1, 4, 0, 7 | becomes an ativadin. If people say to such a man, Thou 34 I, 1, 4, 0, 8 | imagine. Now as here on earth people follow as they are commanded, 35 I, 1, 4, 0, 8 | hidden by what is false. As people who do not know the country, 36 I, 1, 4, 0, 8 | FIFTH KHANDA~1. What people call sacrifice (yagna), 37 I, 1, 4, 0, 8 | means of abstinence.~What people call sacrifice (ishta), 38 I, 1, 4, 0, 8 | obtains the Self.~2. What people call sacrifice (sattrayana), 39 I, 1, 4, 0, 8 | trana) of the Self.~What people call the vow of silence ( 40 I, 1, 4, 0, 8 | meditates (manute).~3. What people call fasting (anasakayana), 41 I, 1, 4, 0, 8 | out by abstinence.~What people call a hermit's life (aranyayana), 42 I, 2, 0, 0, 0 | Brahman, not that which people here adore.~6. 'That which 43 I, 2, 0, 0, 0 | Brahman, not that which people here adore.~7. 'That which 44 I, 2, 0, 0, 0 | Brahman, not that which people here adore.~8. 'That which 45 I, 2, 0, 0, 0 | Brahman, not that which people here adore.~9. 'That which 46 I, 2, 0, 0, 0 | Brahman, not that which people here adore.'~ 47 I, 3, 1, 1, 1 | called Mahavrata.~3. Some people say: 'Let the priest make 48 I, 3, 1, 1, 1 | Rv. VIII, 74, I).~6. The people (visah) indeed are increase, 49 I, 3, 1, 1, 1 | victorious,' first.~13. For people worship the whole year ( 50 I, 3, 1, 1, 2 | the swing sideways, for people mount a horse sideways, 51 I, 3, 1, 1, 2 | the swing from behind, for people mount a ship from behind, 52 I, 3, 2, 1, 1 | 14): 'Three (classes of) people transgressed, others settled 53 I, 3, 2, 1, 1 | says: 'Three (classes of) people trangressed,' the three ( 54 I, 3, 2, 1, 1 | the three (classes of) people who trangressed are what 55 I, 3, 2, 1, 1 | SECOND KHANDA.~1. People say: 'Uktha, uktha,' hymns, 56 I, 3, 2, 1, 1 | tips of his feet, therefore people call them the tips of the 57 I, 3, 2, 1, 1 | was decayed, and because people said, it decayed, therefore 58 I, 3, 2, 1, 1 | alone is the uktha.~16. Let people know that breath is the 59 I, 3, 2, 1, 1 | stretched out, and when people said, 'He was stretched 60 I, 3, 2, 1, 1 | he calls everything.~2. People carry him who knows this, 61 I, 3, 2, 1, 1 | and the air were created. People follow the sky, and hear 62 I, 3, 2, 1, 2 | hundred years.) Therefore people call him who is really Prana ( 63 I, 3, 2, 1, 2 | the Madhyamas. Therefore people call him who is really Prana ( 64 I, 3, 2, 1, 2 | called) Gritsamada. Therefore people call him who is really Prana ( 65 I, 3, 2, 1, 2 | called) Visvamitra. Therefore people call him who is really Prana ( 66 I, 3, 2, 1, 2 | called) Vamadeva. Therefore people call him who is really Prana ( 67 I, 3, 2, 1, 2 | called) Atrayah. Therefore people call him who is really Prana ( 68 I, 3, 2, 1, 2 | called) Bharadvaga. Therefore people call him who is really Prana ( 69 I, 3, 2, 1, 2 | called) Vasishtha. Therefore people call him who is really Prana ( 70 I, 3, 2, 1, 2 | the Pragathas. Therefore people call him who is really PraAna ( 71 I, 3, 2, 1, 2 | the Pavamanis. Therefore people called him who is really 72 I, 3, 2, 1, 2 | and Mahasuktas). Therefore people call him who is really Prana ( 73 I, 3, 2, 1, 2 | was the Sukta. Therefore people call him who is really Prana ( 74 I, 3, 2, 1, 2 | the Rik verse. Therefore people call him who is really Prana ( 75 I, 3, 2, 1, 2 | the Ardharka. Therefore people call him who is really Prana ( 76 I, 3, 2, 1, 2 | the Pada (word). Therefore people call him who is really Prdna ( 77 I, 3, 2, 1, 2 | Akshara (syllable). Therefore people call him who is really Prana ( 78 I, 4, 0, 0, 2 | anything given by those people,' and as then those who 79 I, 4, 0, 0, 2 | anything given by those people,' and as then those who 80 I, 4, 0, 0, 2 | that mouth thou eatest the people (Vaisyas) ; make me an eater 81 I, 4, 0, 0, 3 | many treaties, I killed the people of Prahlada in heaven, the 82 I, 4, 0, 0, 3 | Prahlada in heaven, the people of Puloma in the sky, the 83 I, 4, 0, 0, 3 | of Puloma in the sky, the people of Kalakanga on earth. And 84 I, 4, 0, 0, 3 | speech, for we see dumb people. Man lives deprived of sight, 85 I, 4, 0, 0, 3 | sight, for we see blind people. Man lives deprived of hearing, 86 I, 4, 0, 0, 3 | hearing, for we see deaf people. Man lives deprived of mind, 87 I, 4, 0, 0, 4 | of yours), for verily all people run away, saying, " Ganaka ( 88 I, 4, 0, 0, 4 | follow that self, as his people follow the master of the 89 I, 4, 0, 0, 4 | the master feeds with his people, nay, as his people feed 90 I, 4, 0, 0, 4 | his people, nay, as his people feed on the master, thus 91 I, 4, 0, 0, 4 | selfs, as a master with his people, and the other selfs follow 92 I, 4, 0, 0, 4 | selfs follow him, as his people follow the master. So long 93 XV, 5 | there came a reaction. People had now learnt to believe 94 XV, 8, 0, 0, 1 | and the mind, then wise people call him the Enjoyer.'~5. ' 95 XV, 10, 0, 1, 3 | offspring, and self (body). People call these the great Samhitas.~ 96 XV, 10, 0, 3, 10 | acquire much food, for (good) people say (to the stranger): ' 97 XV, 11, 1, 1, 3 | in good tone. Therefore people (who want a priest) for 98 XV, 11, 1, 1, 4 | enough. He created the Vis (people), the classes of Devas which 99 XV, 11, 1, 1, 4 | divine) Sudra. Therefore people wish for their future state 100 XV, 11, 1, 1, 5 | and breath for himself. As people say, 'My mind was elsewhere, 101 XV, 11, 1, 1, 5 | lives but with his Self, people say, he lost the felly ( 102 XV, 11, 1, 2, 1 | of yours), for verily all people run away, saying, Ganaka ( 103 XV, 11, 1, 2, 4 | like the life of rich people will be thy life. But there 104 XV, 11, 2, 3, 7 | together. Therefore, O Gautama, people say of a dead person that 105 XV, 11, 2, 4, 3 | terrible sights. (3)~14. 'People may see his playground but 106 XV, 11, 2, 4, 3 | to his body)."~'Here some people (object and) say: "No, this ( 107 XV, 11, 3, 0, 4 | homes.~'Knowing this, the people of old did not wish for 108 XV, 11, 3, 0, 4 | like the life of rich people will be thy life. But there 109 XV, 11, 3, 5, 3 | who knows this, his own people and others bring offerings. 110 XV, 11, 3, 5, 3 | who knows this, his own people and others bring gifts. 111 XV, 11, 3, 5, 14 | indeed its mouth; and if people pile even what seems much ( 112 XV, 11, 3, 6, 1 | first and the best among his people. Breath is indeed the first 113 XV, 11, 3, 6, 1 | first and the best among his people, and among whomsoever he 114 XV, 11, 3, 6, 1 | himself the richest among his people. Speech is the richest. 115 XV, 11, 3, 6, 1 | becomes the richest among his people, and among whomsoever he 116 XV, 11, 3, 6, 1 | becomes a home of his own people, a home of all men. The 117 XV, 11, 3, 6, 1 | becomes a home of his own people and a home of all men.~6. 118 XV, 11, 3, 6, 1 | They replied: 'Like unto people, not speaking with the tongue, 119 XV, 11, 3, 6, 1 | They replied: 'Like blind people, not seeing with the eye, 120 XV, 11, 3, 6, 1 | They replied : 'Like deaf people, not hearing with the ear, 121 XV, 11, 3, 6, 1 | replied: 'Like impotent people, not generating with seed, 122 XV, 11, 3, 6, 2 | Brahmans) come as pupils (to people of lower rank), but Gautama 123 XV, 13, 0, 4 | He sleeps, that is what People say.~3. The fires of the 124 XV, 13, 0, 6 | and form are broken, and people speak of the ocean only, 125 XV, 13, 0, 6 | and form are broken, and people speak of the person only, 126 XV, 14, 0, 4 | transgresses his own law. And if people say, that a man does not


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