bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | firmness, the Sun, fire, wind, air, a son.'~This will give
2 I, Pref | translated by sun, fire, wind, air, pains or firmness. But
3 I, Intro, 0, 0, 1| and earnest spirit. Indian air surrounds us, and original
4 I, 1, 1, 0, 1 | earth. Ut is the sun, gi the air, tha the fire. Ut is the
5 I, 1, 1, 0, 1 | Rik is the sky, the Saman air. This Saman (air) rests
6 I, 1, 1, 0, 1 | the Saman air. This Saman (air) rests on that Rik (sky).
7 I, 1, 1, 0, 1 | Sa is the sky, ama the air, and that makes Sama.~3.
8 I, 1, 1, 0, 1 | earth), the syllable Hai the air, the syllable Atha the moon,
9 I, 1, 1, 0, 2 | hinkara is fire, the prastiva air, the udgitha the sun, the
10 I, 1, 1, 0, 2 | udgitha Agni (fire), Vayu (air), and Aditya (sun), the
11 I, 1, 1, 0, 2 | saying: 'Adoration to Vayu (air), who dwells in the sky,
12 I, 1, 2, 0, 3 | out-breathing), that is air, that is ether. Let a man
13 I, 1, 2, 0, 3 | those quarters is Vayu, the air, and he who knows that the
14 I, 1, 2, 0, 3 | and he who knows that the air is indeed the child of the
15 I, 1, 2, 0, 3 | turn to Agni (fire), V'ayu (air), Aditya (sun).'~7. 'When
16 I, 1, 2, 0, 3 | fire) is one foot, Vayu (air) is one foot, Aditya (sun)
17 I, 1, 2, 0, 3 | That foot shines with Vayu (air) as its light, and warms.
18 I, 1, 2, 0, 4 | THIRD KHANDA.~1. Air (vayu) is indeed the end
19 I, 1, 2, 0, 4 | fire goes out, it goes into air. When the sun~goes down,
20 I, 1, 2, 0, 4 | goes down, it goes into air. When the moon goes down,
21 I, 1, 2, 0, 4 | goes down, it goes into air.~2. 'When water dries up,
22 I, 1, 2, 0, 4 | water dries up, it goes into air. Air indeed consumes them
23 I, 1, 2, 0, 4 | dries up, it goes into air. Air indeed consumes them all.
24 I, 1, 2, 0, 4 | These are the two ends, air among the Devas, breath
25 I, 1, 2, 0, 4 | these five (the eater Vayu (air), and his food, Agni (fire),
26 I, 1, 2, 0, 4 | the sacrifice, for he (the air) moving along, purifies
27 I, 1, 2, 0, 4 | fire) from the earth, Vayu (air) from the sky, Aditya (the
28 I, 1, 3, 0, 5 | Gautama; its fuel is the air itself, the smoke the cloud,
29 I, 1, 3, 0, 5 | ether, from the ether to the air. Then the sacrificer, having
30 I, 1, 3, 0, 5 | sacrificer, having become air, becomes smoke, having become
31 I, 1, 3, 0, 5 | the Self?' He replied: 'Air only, venerable king.' He
32 I, 1, 3, 0, 5 | Udana is satisfied, Vayu (air) is satisfied, if Vayu is
33 I, 1, 4, 0, 7 | Devagana-vidya; heaven, earth, air, ether, water, fire, gods,
34 I, 1, 4, 0, 7 | Heaven and earth willed, air and ether willed, water
35 I, 1, 4, 0, 7 | Devagana-vidya, heaven, earth, air, ether, water, fire, gods,
36 I, 1, 4, 0, 7 | water. For fire united with air, warms the ether. Then people
37 I, 1, 4, 0, 8 | within it, both fire and air, both sun and moon, both
38 I, 2, 0, 0, 0 | Then they said to Vayu (air): 'O Vayu, find out what
39 I, 3, 2, 1, 1 | worlds, the blowing (Vayu, air) entered the Harits (the
40 I, 3, 2, 1, 1 | he means that Vayu, the air, the purifier, entered all
41 I, 3, 2, 1, 1 | object of its praise is Vayu (air), and the eighty verses (
42 I, 3, 2, 1, 1 | the nose) the sky and the air were created. People follow
43 I, 3, 2, 1, 1 | along the sky, while the air carries along pure scent.
44 I, 3, 2, 1, 1 | pure scent. Thus do sky and air serve their parent, the
45 I, 3, 2, 1, 1 | sky reaches, as far as the air reaches, so far does his
46 I, 3, 2, 1, 1 | world of the sky and the air does not decay, so long
47 I, 3, 2, 1, 2 | Soul, its sibilants the air of the breath.~2. He who
48 I, 3, 2, 1, 3 | These five are the earth, air, ether, water, and fire (
49 I, 3, 2, 1, 3 | consists of these two. Fire and air are the feeder, for by means
50 I, 3, 2, 1, 3 | body is earth; breath is air.~4. That air is fivefold,
51 I, 3, 2, 1, 3 | breath is air.~4. That air is fivefold, viz. up-breathing,
52 I, 3, 3, 0, 4 | prana), from scent Vayu (air).~Eyes burst forth. From
53 I, 3, 3, 0, 4 | entered the mouth. Vayu (air), having become scent, entered
54 I, 3, 3, 0, 6 | five great elements, earth, air, ether, water, fire, these
55 I, 3, 3, 1, 1 | heaven, their union the air, thus says Mandukeya; their
56 I, 3, 3, 1, 1 | Makshavya, teach it.~3. That air is not considered independent,
57 I, 3, 3, 1, 1 | are the same, therefore air is considered independent,
58 I, 3, 3, 1, 1 | the same, whether they say air or ether.~5. So far with
59 I, 3, 3, 1, 1 | in that other ether the air is fixed. And as there are
60 I, 3, 3, 1, 1 | breath with the blowing air, the blowing air with the
61 I, 3, 3, 1, 1 | blowing air, the blowing air with the Visvedevas, the
62 I, 3, 3, 1, 2 | earth, in heaven, in the air, in the ether, in the water,
63 I, 3, 3, 1, 2 | Agni (fire), the sibilants air, the vowels the sun.~The
64 I, 4, 0, 0, 1 | to the world of Vayu (air), to the world of Varuna,
65 I, 4, 0, 0, 2 | moving principle) to the air.~This Brahman shines forth
66 I, 4, 0, 0, 2 | the life (prana) to the air.~This Brahman shines forth
67 I, 4, 0, 0, 2 | its life (prana) to the air.~This Brahman shines forth
68 I, 4, 0, 0, 2 | Its splendour goes to the air, and the life (prana) to
69 I, 4, 0, 0, 2 | the life (prana) to the air.~Thus all these deities (
70 I, 4, 0, 0, 2 | lightning), having entered the air, though dead, do not vanish;
71 I, 4, 0, 0, 2 | vanish; and out of the very air they rise again. So much
72 I, 4, 0, 0, 2 | prana), and resting in the air (knowing that prana had
73 I, 4, 0, 0, 2 | that prana had entered the air), and merged in the ether (
74 I, 4, 0, 0, 2 | body), and resting in the air, and merged in the ether,
75 I, 4, 0, 0, 4 | The person that is in the air, on him I meditate.'~Agatasatru
76 I, 5 | the sun).~17. Breath to air, and to the immortal! Then
77 XV, 7 | call Buddhism was in the air, say the sixth century B.
78 XV, 7 | rest?" "It rests on the air." "O Gautama,on what does
79 XV, 7 | Gautama,on what does the air rest?" "It rests on the
80 XV, 8, 0, 0, 2 | heaven; he is the Vasu (air), dwelling in the sky; he
81 XV, 8, 0, 0, 2 | without.'~10. 'As the one air, after it has entered the
82 XV, 9, 0, 2, 0 | organs of sense, ether, air, light, water, and the earth,
83 XV, 10, 0, 1, 1 | Adoration to thee, O Vayu (air)! Thou indeed art the visible
84 XV, 10, 0, 1, 3 | takes place through Vayu (air). So much with regard to
85 XV, 10, 0, 1, 5 | fire), Bhuvas is Vayu (air), Suvas is Aditya (sun).
86 XV, 10, 0, 1, 6 | Bhuvas, he enters Vayu (air);~2. Saying Suvas, he enters
87 XV, 10, 0, 1, 7 | quarters,'-'Agni (fire), Vayu (air), Aditya (sun), Kandramas (
88 XV, 10, 0, 2, 1 | which we hear); from ether air (that through which we hear
89 XV, 10, 0, 2, 1 | we hear and feel); from air fire (that through which
90 XV, 11, 1, 1, 2 | the third, and vayu (the air) as the third. That spirit (
91 XV, 11, 1, 1, 3 | from death, it became vayu (air). That vayu, after having
92 XV, 11, 1, 2, 3 | true).~2. Everything except air and sky is material, is
93 XV, 11, 1, 2, 3 | sat (the definite).~3. But air and sky are immaterial,
94 XV, 11, 1, 2, 5 | Brahman, that All.~4. This air is the honey of all beings,
95 XV, 11, 1, 2, 5 | beings are the honey of this air. Likewise this bright, immortal
96 XV, 11, 1, 2, 5 | immortal person in this air, and that bright, immortal
97 XV, 11, 2, 3, 2 | the fire', breath into the air, the eye into the sun, the
98 XV, 11, 2, 3, 3 | the space) to Vayu (the air), and vayu (the air), holding
99 XV, 11, 2, 3, 3 | the air), and vayu (the air), holding them within himself,
100 XV, 11, 2, 3, 3 | indeed. Therefore vayu (air) is everything by itself,
101 XV, 11, 2, 3, 6 | like warp and woof?~'In air, O Gargi, 'he replied.~'
102 XV, 11, 2, 3, 6 | replied.~'In what then is air woven, like warp and woof?'~'
103 XV, 11, 2, 3, 7 | Yagnavalkya said: vayu (air) is that thread, O Gautama.
104 XV, 11, 2, 3, 7 | that thread, O Gautama. By air, as by a thread, O Gautama,
105 XV, 11, 2, 3, 7 | become unstrung; for by air, as by a thread, O Gautama,
106 XV, 11, 2, 3, 7 | 7. 'He who dwells in the air (vayu), and within the air,
107 XV, 11, 2, 3, 7 | air (vayu), and within the air, whom the air does not know,
108 XV, 11, 2, 3, 7 | within the air, whom the air does not know, whose body
109 XV, 11, 2, 3, 7 | not know, whose body the air is, and who pulls (rules)
110 XV, 11, 2, 3, 7 | and who pulls (rules) the air within, he is thy Self,
111 XV, 11, 2, 3, 8 | without darkness, without air, without ether, without
112 XV, 11, 2, 3, 9 | Prithivi (earth), Vayu (air), Antariksha (sky), Aditya (
113 XV, 11, 2, 3, 9 | Prithivi (earth), Vayu (air), Antariksha (sky), Aditya (
114 XV, 11, 2, 4, 3 | roamed about here in the air, becomes tired, and folding
115 XV, 11, 3, 5, 15 | in the sun).~3. Breath to air and to the immortal! Then
116 XV, 11, 3, 6, 2 | ether, from ether to the air, from the air to rain, from
117 XV, 11, 3, 6, 2 | ether to the air, from the air to rain, from rain to the
118 XV, 11, 3, 6, 3 | in the morning, may the air above the earth, may heaven,
119 XV, 12, 0, 6 | called earth, water, fire, air, and ether;~3. He who, after
120 XV, 13, 0, 3 | Samana (on-breathing), the air is Vyana (back-breathing).~
121 XV, 13, 0, 4 | its subtile elements, the air and its subtile elements,
122 XV, 13, 0, 6 | Sraddha (faith), ether, air, light, water, earth, sense,
123 XV, 14, 0, 2 | awake. Making himself like air (vayu) he entered within.
124 XV, 14, 0, 2 | Udana, Vyana. Now that air which rises tipwards, is
125 XV, 14, 0, 7 | when there is a breath of air, the smoke, first rising
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