bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | they had in view.~When by means of repeating the syllable
2 I, Pref | answer, namely, that Om means ether (âkâsa), and that
3 I, Pref | ascribed to Âtman. It never means, for instance, the understanding,
4 I, Pref | develoment only and as by no means free from all purely phenomenal
5 I, Pref | anything else. Spirit, if it means breath or life; mind, if
6 I, Pref | breath or life; mind, if it means the organ of perception
7 I, Pref | soul, if, like kaitanya, it means intelligence in general,
8 I, Translit | endeavours to realise, by means of the ordinary types which
9 I, Translit | more perfect manner, by means of a number of new types
10 I, Intro, 0, 0, 1 | the access to which by means of the Upanishads is in
11 I, Intro, 0, 0, 1 | deductions themselves are by no means to be found there.'~And
12 I, Intro, 0, 0, 3 | in character, has by no means diminished.~It is true,
13 I, Intro, 0, 0, 3 | Here, however, upanishad means rather a secret charm than
14 I, Intro, 0, 0, 4 | avipâsa is to be explained by means of a change of letters as
15 I, Intro, 0, 0, 6 | passion and ignorance by means of divine revelation[2],
16 I, Intro, 0, 0, 6 | Brahman comes near to us by means of the Upanishads, or because
17 I, Intro, 0, 0, 8 | scholars, and where vedânta means simply the end of the Veda:-
18 I, Intro, 0, 0, 9 | considered as a title. It means 'the teaching of Brahman,'
19 I, 1, 1, 0, 1 | is breath (prana), for by means of breath a man rises (uttishthati).
20 I, 1, 1, 0, 1 | girah. Tha is food, for by means of food all subsists (sthita).~
21 I, 1, 2, 0, 3 | turn to Prana, then Prana means all whatever exists here-to
22 I, 1, 2, 0, 4 | bind together and heal, by means of the essence and the power
23 I, 1, 2, 0, 4 | bind together and heal, by means of the essence and the power
24 I, 1, 2, 0, 4 | bind together and heal, by means of the essence and the power
25 I, 1, 2, 0, 4 | binds (softens) gold by means of lavana (borax), and silver
26 I, 1, 2, 0, 4 | lavana (borax), and silver by means of gold, and tin by means
27 I, 1, 2, 0, 4 | means of gold, and tin by means of silver, and lead by means
28 I, 1, 2, 0, 4 | means of silver, and lead by means of tin, and iron (loha)
29 I, 1, 2, 0, 4 | tin, and iron (loha) by means of lead, and wood by~means
30 I, 1, 2, 0, 4 | means of lead, and wood by~means of iron, or also by means
31 I, 1, 2, 0, 4 | means of iron, or also by means of leather,~8. Thus does
32 I, 1, 2, 0, 4 | break in the sacrifice by means of (the Vyahritis or sacrificial
33 I, 1, 4, 0, 7 | spirit to the spirit. Father means spirit, mother is spirit,
34 I, 1, 4, 0, 8 | obtain by sacrifice), by means of abstinence.~What people
35 I, 1, 4, 0, 8 | the world of Brahman by means of abstinence; for them
36 I, 3, 1, 1, 1 | atithim (in that hymn, which means a guest or stranger, asking
37 I, 3, 1, 1, 1 | Therefore let him by all means take that hymn.'~12. If
38 I, 3, 1, 1, 1 | Thus he obtains Brahman by means of Brahman.~4. 'And it must
39 I, 3, 1, 1, 1 | nishkrita, prepared, he means what has been well prepared (
40 I, 3, 1, 1, 1 | the giver!' By dasushah he means dadushah, 1. e. to the libation
41 I, 3, 1, 1, 1 | our sacrifice!' what he means is," May she carry off our
42 I, 3, 1, 1, 2 | Thus he obtains Brahman by means of Brahman.~3. Here they
43 I, 3, 1, 1, 2 | understanding and it is lasting. By means of it Indra, Agastya, and
44 I, 3, 1, 1, 3 | who knows this digs up, by means of the sound Him, everything
45 I, 3, 1, 1, 3 | the not-breathing;' this means the living and the lifeless.~
46 I, 3, 1, 1, 3 | feasts came to thee;'-this means everything is in thy power.~
47 I, 3, 1, 1, 3 | thought also on thee;'-this means all these beings, all minds,
48 I, 3, 1, 1, 3 | all this; and ishudhyasi means, thou art food.~6. He extends
49 I, 3, 2, 1, 1 | about the venerable,' he means those who now sit down to
50 I, 3, 2, 1, 1 | entered the Harits,' he means that Vayu, the air, the
51 I, 3, 2, 1, 1 | knowing what uktha, hymn, means.) The hymn is truly (to
52 I, 3, 2, 1, 1 | the hymn) are food, for by means of food one obtains everything.~
53 I, 3, 2, 1, 1 | the hymn) are food, for by means of food one obtains everything.~
54 I, 3, 2, 1, 1 | verses are food, for by means of food one obtains everything.~
55 I, 3, 2, 1, 1 | the hymn) are food, for by means of food he obtains everything.~
56 I, 3, 2, 1, 1 | the hymn) are food, for by means of food he obtains everything.~
57 I, 3, 2, 1, 1 | the hymn) are food, for by means of food he obtains everything.~
58 I, 3, 2, 1, 1 | beings breathe and live by means of food indeed. By food (
59 I, 3, 2, 1, 2 | thousand Brihati verses.~By means of this he went to the delightful
60 I, 3, 2, 1, 2 | thousand Brihati verses. By means of this he went to the delightful
61 I, 3, 2, 1, 2 | thousand Brihati verses. By means of this he went to the delightful
62 I, 3, 2, 1, 3 | air are the feeder, for by means of them man eats all food.
63 I, 3, 2, 1, 3 | knows heaven and hell. By means of the mortal he desires
64 I, 3, 2, 1, 3 | Having driven away evil by means of that Brahman (which is
65 I, 3, 2, 1, 3 | of days of human life. By means of the syllable of life (
66 I, 3, 2, 1, 3 | Gavamayana sacrifice), and by means of the day of life (he obtains)
67 I, 3, 2, 1, 3 | chariot (and on it, i. e. by means of meditating on Prana,
68 I, 3, 3, 1, 1 | Samhita (union) is formed by means of the Brihat and Rathantara
69 I, 3, 3, 1, 2 | himself together again by means of khandas (Vedas). Because
70 I, 3, 3, 1, 2 | himself together again by means of khandas, therefore (the
71 I, 4, 0, 0, 3 | king of Kasi), came by means of fighting and strength
72 XV, 1 | gradual origin. We have no means, however, of determining
73 XV, 5 | Upanishad.~Svetâsvatara means a white mule, and as mules
74 XV, 7 | different origin, and simply means the Brâhmana which tells
75 XV, 7 | Buddhism,~[1. Sâkâyanya means a grandson or further descendant
76 XV, 8, 0, 0, 1 | by me (first); then, by means of transient things, I have
77 XV, 8, 0, 0, 1 | 12. 'The wise who, by means of meditation on his Self,
78 XV, 8, 0, 0, 1 | imperishable) syllable means Brahman, that syllable means
79 XV, 8, 0, 0, 1 | means Brahman, that syllable means the highest (Brahman); he
80 XV, 9, 0, 1, 0 | The Brahman swells by means of brooding (penance); hence
81 XV, 9, 0, 3, 0 | strives after it by those means (by strength, earnestness,
82 XV, 10, 0, 1, 7 | fivefold (pankta).'~(1) By means of the one fivefold set (
83 XV, 10, 0, 1, 8 | EIGHTH ANUVAKA.~ ~1. Om means Brahman. 2. Om means all
84 XV, 10, 0, 1, 8 | Om means Brahman. 2. Om means all this. 3. Om means obedience.
85 XV, 10, 0, 1, 8 | Om means all this. 3. Om means obedience. When they have
86 XV, 10, 0, 2, 8 | who go to the Devas by means of their Vaidik sacrifices,
87 XV, 10, 0, 3, 2 | penance, for penance is (the means of knowing) Brahman.'~He
88 XV, 10, 0, 3, 3 | penance, for penance is (the means of knowing) Brahman.'~He
89 XV, 10, 0, 3, 4 | penance, for penance is (the means of knowing) Brahman.'~He
90 XV, 10, 0, 3, 5 | penance, for penance is (the means of knowing) Brahman.'~He
91 XV, 10, 0, 3, 10 | Therefore a man should by all means acquire much food, for (
92 XV, 11, 1, 1, 2 | him. Verily glorious power means the senses (prana). Then
93 XV, 11, 1, 1, 3 | sacrifices (the Gyotishtoma) by means of the udgitha.'~2. They
94 XV, 11, 1, 1, 5 | with his face,' then face means the mouth, he eats it with
95 XV, 11, 1, 1, 5 | three for himself,' that means that he made mind , speech,
96 XV, 11, 1, 2, 2 | glory, and he therefore means the senses. When he says
97 XV, 11, 1, 2, 2 | active) senses, and he means the senses. And when he
98 XV, 11, 2, 3, 1 | overcome by death. By what means then is the sacrificer freed
99 XV, 11, 2, 3, 1 | by day and night. By what means then is the sacrificer freed
100 XV, 11, 2, 3, 1 | waning of the moon. By what means then is the sacrificer freed
101 XV, 11, 2, 3, 5 | a Brahmana. By whatever means he has become a Brahmana,
102 XV, 11, 3, 5, 1 | the Om) is the Veda (the means of knowledge), thus the
103 XV, 11, 3, 6, 1 | is the firm rest, for by means of the eye a man stands
104 XV, 11, 3, 6, 2 | worlds (future states) by means of sacrifice, charity, and
105 XV, 12, 0, 1 | seized again and again by means of the stick and the under-wood,
106 XV, 12, 0, 1 | be seized in the body by means of the pranava (the syllable
107 XV, 12, 0, 2 | the self.~15. And when by means of the real nature of his
108 XV, 12, 0, 4 | who with set purpose by means of his power (sakti) produces
109 XV, 12, 0, 5 | is joined (only).~11. By means of thoughts, touching, seeing,
110 XV, 13, 0, 5 | knows it arrives by the same means at one of the two.~3. If
111 XV, 13, 0, 5 | teach,-he arrives at this by means of the Onkara; the wise
112 XV, 14, 0, 2 | he enjoys the objects by means of the five reins. This
113 XV, 14, 0, 2 | of the five reins. This means that these perceptive organs (
114 XV, 14, 0, 3 | he who causes to act by means of the organs, is the inner
115 XV, 14, 0, 6 | Brahma-teachers. Or bha means that he lights up these
116 XV, 14, 0, 6 | guardian, he crosses by means of the boat Om to the other
117 XV, 14, 0, 6 | After that let him, by means of the doctrine of his teacher,
118 XV, 14, 0, 6 | him, and said: ‘O King, by means of this Brahma-knowledge
119 XV, 14, 0, 7 | Self), he crosses death by means of the imperfect, and obtains
120 XV, 14, 0, 7 | and obtains immortality by means of the perfect knowledge.~(
121 XV, 14, 0, 7 | it, destroying the true means of salvation (the Veda),
122 XV, 14, 0, 7 | forth, becomes for ever the means of the worship and knowledge
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