bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | long felt that it was high time to dispel such illusions,
2 I, Pref | and permanent results.~The time has come when the study
3 I, Pref | expressed for the first time in human language. Of such
4 I, Pref | tribes of South Africa, P.7.]~time, there were others which
5 I, Pref | ceremonial act, performed at the time of a famine or an inundation,
6 I, Pref | might be repeated for some time on similar emergencies,
7 I, Pref | Nicht-ich have, since the time of Fichte, become recognised
8 I, Pref | perceived, from a very early time, the Âtman or the self,
9 I, Pref | looked upon at the same time as the starting-point of
10 I, Pref | Berkeley is mystic, till for a time we have identified ourselves
11 I, Pref | altogether, but we must for a time, if we wish to understand,
12 I, Pref | lesson which at the present time seems more important than
13 I, Translat | England, so that the limit of time which had been originally
14 I, Translat | prefer to devote their time to more special researches,
15 I, Translat | Scholars must leave for a time their own special researches
16 I, Translat | present and I am afraid at my time of life even this may seem
17 I, Intro, 0, 0, 1 | became known for the first time beyond the frontiers of
18 I, Intro, 0, 0, 1 | Sanskrit into Persian, at that time the most widely read language
19 I, Intro, 0, 0, 2 | him, perceived that the time for insisting on all that
20 I, Intro, 0, 0, 2 | disappeared from sight for a time, and its present manifestations
21 I, Intro, 0, 0, 3 | Upanishads were put aside for a time as of doubtful antiquity,
22 I, Intro, 0, 0, 3 | commentaries, which I made at that time. Some of my translations
23 I, Intro, 0, 0, 5 | was no longer in Sankara's time. It is one thing to decline
24 I, Intro, 0, 0, 5 | should have at the same time to omit the whole sentence
25 I, Intro, 0, 0, 5 | Sankara's, without at the same time altering the text, to remember
26 I, Intro, 0, 0, 5 | locality rather than by time. I have frequently dwelt
27 I, Intro, 0, 0, 5 | which were known at that time in manuscript only. But
28 I, Intro, 0, 0, 9 | necessary to give at the same time a translation of that portion
29 I, Intro, 0, 0, 9 | only prove that, at the time of the composition or collection
30 I, 1, 1, 0, 1 | smell, &c.) When at the time of death he does not find
31 I, 1, 1, 0, 1 | He opens the mouth at the time of death (as if wishing
32 I, 1, 1, 0, 2 | Saman.~4- What he is at the time of the sangava, that is
33 I, 1, 2, 0, 3 | neither rises nor sets at any time. If this is not true, ye
34 I, 1, 2, 0, 3 | egg. The egg lay for the time of a year. The egg broke
35 I, 1, 2, 0, 4 | There lived once upon a time Ganasruti Pautrayana (the
36 I, 1, 2, 0, 4 | to another life).'~2. In time his teacher came back, and
37 I, 1, 3, 0, 5 | saying: 'Stay with me some time.' Then he said: 'As (to
38 I, 1, 4, 0, 7 | the Nidhi (the science of time); the Vakovikya (logic);
39 I, 1, 4, 0, 8 | sacred rule, in the leisure time left from the duties to
40 I, 3, 2, 1, 3 | called Anushtubh)-at that time (when they worshipped the
41 I, 3, 2, 1, 3 | liable to die before his time. For that self (consisting
42 I, 3, 2, 1, 3 | able to die before his time,' thus he said. For the
43 I, 3, 2, 1, 3 | a man give at the proper time only, not at the wrong time.
44 I, 3, 2, 1, 3 | time only, not at the wrong time. Thus he unites the true
45 I, 4, 0, 0, 1 | proceed onward).~3. He (at the time of death), having reached
46 I, 4, 0, 0, 2 | month (in the year) at the time of the new moon, the moon
47 I, 4, 0, 0, 3 | no one could at the same time make known a name by speech,
48 I, 4, 0, 0, 4 | offspring dies before the time.'~8. Balaki said: 'The person
49 I, 4, 0, 0, 4 | offspring will faint before the time.'~14. Balaki said: 'The
50 I, 4, 0, 0, 4 | offspring will die before the time.'~15. Balaki said : 'The
51 I, 5 | He who knows at the same time both knowledge and not-knowledge,
52 I, 5 | He who knows at the same time both the cause and the destruction (
53 XV, Intro | though conscious all the time that the meaning which they
54 XV, Intro | must have existed at the time when Sankara wrote his commentaries.
55 XV, Intro | Upanishads abound, may perhaps in time assume a clearer meaning,
56 XV, 1 | entered into him at the time when the cows that were
57 XV, 1 | said so a second and third time. The father turned round
58 XV, 1 | was added at a much later time. Whatever its component
59 XV, 1 | we know so little of the time and the circumstances when
60 XV, 5 | difficult, and at the same time one of the most interesting
61 XV, 5 | to a comparatively recent time, has, of course, long been
62 XV, 5 | technical terms used at a later time in the Sânkhya system of
63 XV, 5 | Upanishads, for the first time made it quite clear that
64 XV, 5 | in a work written at a time when a Sânkhya philosophy,
65 XV, 5 | a Ruler, and at the same time the existence of the super-personal
66 XV, 7 | observed, date from the time before Pânini. In some MSS.,
67 XV, 7 | was gaining ground at the time when our Upanishad was written
68 XV, 7 | century B. C., the very time to which I have always assigned
69 XV, 8, 0, 0, 1 | it a second and a third time. Then the father replied (
70 XV, 8, 0, 0, 1 | three nights, during which time Nakiketas had received no
71 XV, 8, 0, 0, 1 | full of devotion at the time of the Sraddha sacrifice,
72 XV, 9, 0, 1, 0 | oblations follow at the right time, then they lead him as sun-rays
73 XV, 9, 0, 3, 0 | immortality, become free at the time of the great end (death)
74 XV, 11, 1, 1, 2 | became the year. Before that time there was no year. Speech
75 XV, 11, 1, 1, 2 | as a year, and after that time sent him forth. Then when
76 XV, 11, 1, 2, 1 | not leave him before the time.~11. Gargya said: 'The person
77 XV, 11, 1, 2, 1 | approach him before the time.~13. Gargya said: 'The person
78 XV, 11, 2, 4, 3 | through illness, at that time that person, after separating
79 XV, 11, 2, 4, 3 | gather round the Self at the time of death, when a man is
80 XV, 11, 3, 0, 4 | light of lights, as immortal time.~17. 'He in whom the five
81 XV, 11, 3, 6, 3 | collecting at the same time in a cup or a dish made
82 XV, 12, 0, 1 | or in pleasure?~2. Should time, or nature, or necessity,
83 XV, 12, 0, 1 | superintends all those causes, time, self, and the rest.~4.
84 XV, 12, 0, 3 | rolls it up at the end of time.~3. That one god, having
85 XV, 12, 0, 4 | ever.~15. He also was in time the guardian of this world,
86 XV, 12, 0, 6 | of Nature, and others of Time (as the cause of everything);
87 XV, 12, 0, 6 | this world, the knower, the time of time, who assumes qualities
88 XV, 12, 0, 6 | the knower, the time of time, who assumes qualities and
89 XV, 12, 0, 6 | two, three, or eight, with time also and with the subtile
90 XV, 12, 0, 6 | above the three kinds of time (past, present, future),
91 XV, 12, 0, 6 | tree (of the world) and of time, he is the other, from whom
92 XV, 12, 0, 6 | self-caused, the knower, the time of time (destroyer of time),
93 XV, 12, 0, 6 | the knower, the time of time (destroyer of time), who
94 XV, 12, 0, 6 | time of time (destroyer of time), who assumes qualities
95 XV, 13, 0, 3 | Whatever his thought (at the time of death) with that he goes
96 XV, 13, 0, 4 | mind. Therefore at that time that man does not hear,
97 XV, 13, 0, 4 | sees no dreams, and at that time that happiness arises in
98 XV, 14, 0, 4 | question: Agni, Vayu, Aditya, Time (kala) which is Breath (
99 XV, 14, 0, 6 | fire of the sun, called Time, and being invisible, devours
100 XV, 14, 0, 6 | is the cause of all this, time of food, and the sun is
101 XV, 14, 0, 6 | the sun is the cause of time. The (visible) form of time
102 XV, 14, 0, 6 | time. The (visible) form of time is the year, consisting
103 XV, 14, 0, 6 | with the asterisms. Because time is imperceptible by sense,
104 XV, 14, 0, 6 | evidence, and by it alone is time proved to exist. Without
105 XV, 14, 0, 6 | distinguished from the whole (time). For thus it is said:~'
106 XV, 14, 0, 6 | said:~'As many portions of time as there are, through them
107 XV, 14, 0, 6 | proceeds: he who worships time as Brahman, from him time
108 XV, 14, 0, 6 | time as Brahman, from him time moves away very far.' And
109 XV, 14, 0, 6 | And thus it is said:~'From time all beings flow, from time
110 XV, 14, 0, 6 | time all beings flow, from time they grow; in time they
111 XV, 14, 0, 6 | from time they grow; in time they obtain rest; time is
112 XV, 14, 0, 6 | in time they obtain rest; time is visible (sun) and invisible (
113 XV, 14, 0, 6 | are two forms of Brahman, time and non-time. That which
114 XV, 14, 0, 6 | beginning from the sun is time and has parts. Of that which
115 XV, 14, 0, 6 | the year is Pragapati, is time, is food, is the nest of
116 XV, 14, 0, 6 | Self. Thus it is said:~'Time ripens and dissolves all
117 XV, 14, 0, 6 | but he who knows into what time itself is dissolved, he
118 XV, 14, 0, 6 | Veda.'~16. This manifest time is the great ocean of creatures.
119 XV, 14, 0, 6 | the sun under the name of time. Some say the sun is Brahman,
120 XV, 14, 0, 7 | He who knows at the same time both the imperfect (sacrifice, &
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