bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | dispel such illusions, and to place the study of the ancient
2 I, Pref | they can never take the place of the originals, and if
3 I, Pref | which may be predicated, in place of a word which is a subject
4 I, Intro, 0, 0, 3| upanishad. The recognised place, however, for the ancient
5 I, Intro, 0, 0, 3| always, I believe, maintain a place in the literature of the
6 I, Intro, 0, 0, 4| e. those which occupy a place in the Samhitâs, Brâhmanas,
7 I, Intro, 0, 0, 4| Upanishads which have had a place assigned to them in the
8 I, Intro, 0, 0, 4| as khândasa, but in one place (Maitr. Up. II, 4) the commentator
9 I, Intro, 0, 0, 5| Rig-veda, may well keep its place here, in the last book of
10 I, Intro, 0, 0, 5| unintelligible. I shall place the three passages together
11 I, Intro, 0, 0, 5| manomayo, is found in its right place. Such cases reduce this
12 I, Intro, 0, 0, 8| of the Veda, and has its place also at the end of the Veda.'
13 I, Intro, 0, 0, 8| account of the prominent place occupied in it by the Upanishad,
14 I, Intro, 0, 0, 11| those which have found a place in the older Brâhmanas and
15 I, 1, 1, 0, 1 | highest, deserving the highest place, the eighth.~4. What then
16 I, 1, 1, 0, 1 | world of svarga (heaven). We place (recognise) the Saman in
17 I, 1, 1, 0, 1 | this world as its rest. We place the Saman in this world
18 I, 1, 1, 0, 1 | repeat the Veda (in a quiet place).~2. A white (dog) appeared
19 I, 1, 3, 0, 5 | 2. 'Do you know to what place men go from here?' 'No Sir'
20 I, 1, 3, 0, 5 | went back sorrowful to the place of his father, and said: '
21 I, 1, 3, 0, 5 | Gautama went to the king's place, and when he had come to
22 I, 1, 3, 0, 5 | and die. Theirs is a third place.~'Therefore that world never
23 I, 1, 3, 0, 5 | man may take, is in the place of Homa. And he who offers
24 I, 1, 3, 0, 6 | down at last on the very place where it is fastened, exactly
25 I, 1, 3, 0, 6 | THIRTEENTH KHANDA~1. 'Place this salt in water, and
26 I, 1, 3, 0, 6 | and leave him then in a place where there are no human
27 I, 3, 1, 1, 1 | takes that hymn, let him place the (second) tristich, aganma
28 I, 3, 1, 1, 4 | only. Hence birth takes place in and from the woman. Therefore
29 I, 3, 1, 1, 4 | recites that Dhayya in that place.~
30 I, 3, 1, 1, 5 | occurs. Verily, dhuh (the place where the horse is fastened
31 I, 3, 2, 1, 1 | nose is, as it were, the place of the brilliant (Aditya,
32 I, 3, 2, 1, 1 | verses cover him in whatever place he likes against any evil
33 I, 3, 2, 1, 3 | all of which lie below the place of Hiranyagarbha). Its front
34 I, 3, 3, 0, 4 | the Self) : 'Allow us a place in which we may rest and
35 I, 3, 3, 0, 4 | Enter, each according to his place.'(3)~4. Then Agni (fire),
36 I, 3, 3, 0, 4 | Self): 'Allow us two (a place).' He said to them: ' I
37 I, 3, 3, 0, 4 | asunder), the Nandana (the place of bliss).~9. There are
38 I, 3, 3, 0, 6 | the women go back to their place.~2. Who is he whom we meditate
39 I, 4, 0, 0, 1 | Gautama, is there a hidden place in the world where you are
40 I, 4, 0, 0, 1 | world where you are able to place me, or is it the other way,
41 I, 4, 0, 0, 1 | way, and are you going to place me in the world to which
42 I, 4, 0, 0, 2 | The father says:~Let me place my speech in thee.' The
43 I, 4, 0, 0, 2 | The father says: 'Let me place my scent (prana) in thee.'
44 I, 4, 0, 0, 2 | The father says: 'Let me place my eye in thee.' The son
45 I, 4, 0, 0, 2 | The father says : 'Let me place my ear in thee.' The son
46 I, 4, 0, 0, 2 | The father says: 'Let me place my tastes of food in thee.'
47 I, 4, 0, 0, 2 | The father says- 'Let me place my actions in thee.' The
48 I, 4, 0, 0, 2 | The father says : 'Let me place my pleasure and pain in
49 I, 4, 0, 0, 2 | The father says Let me place happiness, joy, and offspring
50 I, 4, 0, 0, 2 | The father says : 'Let me place my walking in thee.' The
51 I, 4, 0, 0, 2 | The father says: 'Let me place my mind in thee.' The son
52 I, 4, 0, 0, 2 | The father says: 'Let me place my knowledge (pragna) in
53 I, 4, 0, 0, 2 | may say shortly: 'Let me place my spirits (pranas) in thee,'
54 I, 4, 0, 0, 3 | proceed, each towards its place; from the pranas the gods (
55 I, 4, 0, 0, 4 | proceed, each towards its place, from the pranas the gods,
56 XV, Intro | will have their lasting place in the history of mankind,
57 XV, 1 | have had their original place. Thirty-five years ago,
58 XV, 3 | to have had its original place in the Taittirîya-Âranyaka.
59 XV, 5 | tip in one and the same place, still less in regular succession.
60 XV, 5 | this change has not taken place. Throughout the whole of
61 XV, 6 | the Isi, have kept their place in the Samhitâs.~
62 XV, 8, 0, 0, 1 | Yama said: 'That word (or place) which all the Vedas record,
63 XV, 8, 0, 0, 1 | impure, never reaches that place, but enters into the round
64 XV, 8, 0, 0, 1 | pure, reaches indeed that place, from whence he is not born
65 XV, 8, 0, 0, 1 | and that is the highest place of Vishnu.'~10. 'Beyond
66 XV, 9, 0, 2, 0 | the great weapon, let him place on it the arrow, sharpened
67 XV, 9, 0, 3, 0 | where there is that highest place of the True One.~7. That (
68 XV, 10, 0, 1, 3 | union;~2. That union takes place through Vayu (air). So much
69 XV, 10, 0, 1, 3 | union. That union takes place through lightning. So much
70 XV, 10, 0, 1, 3 | union. That union takes place through the recitation of
71 XV, 10, 0, 1, 3 | union. That union takes place through procreation. So
72 XV, 10, 0, 1, 3 | union. That union takes place through speech. So much
73 XV, 11, 1, 1, 1 | placed before the horse. Its place is in the Eastern sea. The
74 XV, 11, 1, 1, 1 | placed behind the horse. Its place is in the Western sea. Verily,
75 XV, 11, 1, 2, 2 | knows the babe with his place, his chamber, his post,
76 XV, 11, 1, 2, 2 | meant the inner life, by his place this (body), by his chamber
77 XV, 11, 2, 4, 1 | tongue is its body, ether its place, and one should worship
78 XV, 11, 2, 4, 1 | Breath is its body, ether its place, and one should worship
79 XV, 11, 2, 4, 1 | eye is its body, ether its place, and one should worship
80 XV, 11, 2, 4, 1 | ear is its body, ether its place, and we should worship it
81 XV, 11, 2, 4, 1 | itself is its body, ether its place, and we should worship it
82 XV, 11, 2, 4, 1 | the body and the resting place of that Brahman?'~Ganaka
83 XV, 11, 2, 4, 1 | itself is its body, ether its place, and we should worship it
84 XV, 11, 2, 4, 2 | wife, Virag. Their meeting place is the ether within the
85 XV, 11, 2, 4, 3 | light, he goes again to his place, the golden person', the
86 XV, 11, 2, 4, 3 | sleep) is the same as the place of waking, for what he sees
87 XV, 11, 2, 4, 3 | again as he came, to the place from which he started (the
88 XV, 11, 2, 4, 3 | from which he started (the place of sleep), to dream. And
89 XV, 11, 2, 4, 3 | again as he came, to the place from which he started, to
90 XV, 11, 2, 4, 3 | again as he came, to the place from which he started, to
91 XV, 11, 2, 4, 3 | again as he came, to the place from which he started, to
92 XV, 11, 2, 4, 3 | again as he came, to the place from which he started, to (
93 XV, 11, 3, 5, 11 | highest penance, if they place a dead person on the fire.
94 XV, 11, 3, 6, 2 | Gautama went where (the place of) Pravahana Gaivali was,
95 XV, 11, 3, 6, 2 | sun, from the sun to the place of lightning. When they
96 XV, 11, 3, 6, 2 | they have thus reached the place of lightning a spirit comes
97 XV, 11, 3, 6, 4 | him (according to rule) place fire by an unbaked jar,
98 XV, 12, 0, 2 | perform his exercises in a place level, pure, free from pebbles,
99 XV, 12, 0, 2 | fivefold quality of Yoga takes place, then there is no longer
100 XV, 12, 0, 3 | arms, and his feet in every place, when producing heaven and
101 XV, 13, 0, 3 | the origin, the entry, the place, the fivefold distribution,
102 XV, 14, 0, 1 | gods (suras) from their place. In such a world as this,
103 XV, 14, 0, 2 | fivefold, is hidden in a secret place (buddhi), assuming the nature
104 XV, 14, 0, 4 | not remember the Highest Place.~3. This is indeed the remedy
105 XV, 14, 0, 6 | this earth from his golden place, he is the same who, after
106 XV, 14, 0, 6 | of Pradhana (nature) take place, after it has become manifest:-
107 XV, 14, 0, 6 | Brahman, that is the highest place of Vishnu, that is the essence
108 XV, 14, 0, 6 | Having settled down in a pure place let him, being pure himself,
109 XV, 14, 0, 6 | and that deliverance takes place (for the Guna) when the
110 XV, 14, 0, 6 | thereon. Here he attains the place of rest for the mind, he
111 XV, 14, 0, 6 | fuel becomes quiet in its place, thus do the thoughts, when
112 XV, 14, 0, 6 | ceases, become quiet in their place.~(2) Even in a mind which
113 XV, 14, 0, 6 | remembering the ethereal place of Brahman. Therefore that
114 XV, 14, 0, 6 | is immortal, that is the place of Brahman, that is the
115 XV, 14, 0, 7 | keeps things in their right place, the centre of all, the
116 XV, 14, 0, 7 | is breathing, takes the place of the internal heat, free
117 XV, 14, 0, 7 | union of these two takes place in the cavity within the
|