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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | no one at all events, so far as I know, has ever resisted,
2 I, Pref | often receive attention far beyond their merits, so
3 I, Pref | early religious thought, so far as we can still gain a sight
4 I, Pref | certain sacred books. It is far easier to misapprehend,
5 I, Pref | the ancient language, so far from facilitating the task,
6 I, Pref | translation is quite correct, as far as the words go, but I doubt
7 I, Translat | take a part in it, proved far greater than I had anticipated.
8 I, Translat | work in India which, so far as we know at present, can
9 I, Translat | kind of work is naturally far more attractive to scholars
10 I, Translat | complete translation would be far beyond the powers of one
11 I, Intro, 0, 0, 2 | himself to be carried away too far by his enthusiasm for the
12 I, Intro, 0, 0, 3 | doctrines go back at least as far as the Mantra period, which
13 I, Intro, 0, 0, 4 | but others may claim a far higher antiquity than is
14 I, Intro, 0, 0, 4 | thinks that their number, so far as we know at present, may
15 I, Intro, 0, 0, 5 | reading of the Berlin MS., so far as it can be made out from
16 I, Intro, 0, 0, 5 | indistinct, and contains, so far as I am able to find out,
17 I, Intro, 0, 0, 6 | assembly, has never, so far as I am aware, been met
18 I, Intro, 0, 0, 6 | side of upanishad, and so far as we can judge, without
19 I, Intro, 0, 0, 9 | description of the Mahâvrata, so far as it concerns the Hotri
20 I, Intro, 0, 0, 9 | of Ânandagñâna, while, so far as I can see, the gloss
21 I, Intro, 0, 0, 10 | adhyâyas, answering, so far as we can judge from a few
22 I, Intro, 0, 0, 10 | Cowell, Preface, p. v), so far as regards the third and
23 I, Intro, 0, 0, 11 | are the name Îs, lord, a far more personal name for the
24 I, 1, 4, 0, 7 | were, lord and master as far as the name reaches-he who
25 I, 1, 4, 0, 7 | were, lord and master as far as speech reaches he who
26 I, 1, 4, 0, 7 | were, lord and master as far as the mind reaches-he who
27 I, 1, 4, 0, 7 | were, lord and master as far as will reaches-he who meditates
28 I, 1, 4, 0, 7 | were, lord and master as far as consideration reaches-he
29 I, 1, 4, 0, 7 | and master, as it were, as far as reflection reaches-he
30 I, 1, 4, 0, 7 | were, lord and master as far as understanding reaches-he
31 I, 1, 4, 0, 7 | were, lord and master as far as power reaches-he who
32 I, 1, 4, 0, 7 | were, lord and master as far as food reaches he who meditates
33 I, 1, 4, 0, 7 | were, lord and master as far as water reaches he who
34 I, 1, 4, 0, 7 | were, lord and master as far as fire reaches-he who meditates
35 I, 1, 4, 0, 7 | were, lord and master as far as ether reaches-he who
36 I, 1, 4, 0, 7 | were, lord and master as far as memory reaches -he who
37 I, 1, 4, 0, 7 | were, lord and master as far as hope reaches-he who meditates
38 I, 3, 1, 1, 3 | and magnifies them.~9. 'As far as Brahman reaches, so far
39 I, 3, 1, 1, 3 | far as Brahman reaches, so far reaches speech;'-wherever
40 I, 3, 2, 1, 1 | their parent, speech.~3. As far as the earth reaches, as
41 I, 3, 2, 1, 1 | as the earth reaches, as far as fire reaches, so far
42 I, 3, 2, 1, 1 | far as fire reaches, so far does his world extend, and
43 I, 3, 2, 1, 1 | their parent, the breath.~As far as the sky reaches, as far
44 I, 3, 2, 1, 1 | far as the sky reaches, as far as the air reaches, so far
45 I, 3, 2, 1, 1 | far as the air reaches, so far does his world extend, and
46 I, 3, 2, 1, 1 | their parent, the eye.~As far as heaven reaches and as
47 I, 3, 2, 1, 1 | as heaven reaches and as far as the sun reaches, so far
48 I, 3, 2, 1, 1 | far as the sun reaches, so far does his world extend, and
49 I, 3, 2, 1, 1 | their parent, the ear.~As far as the quarters reach and
50 I, 3, 2, 1, 1 | the quarters reach and as far as the moon reaches, so
51 I, 3, 2, 1, 1 | as the moon reaches, so far does his world extend, and
52 I, 3, 2, 1, 1 | their parent, the mind.~As far as water reaches and as
53 I, 3, 2, 1, 1 | as water reaches and as far as Varuna reaches, so far
54 I, 3, 2, 1, 1 | far as Varuna reaches, so far does his world extend, and
55 I, 3, 2, 1, 1 | know myself (reaching) as far as the gods, and I know
56 I, 3, 2, 1, 1 | know the gods (reaching) as far as me. For these gods receive
57 I, 3, 2, 1, 3 | heaven and hell. They go so far and no further, for they
58 I, 3, 3, 1, 1 | say air or ether.~5. So far with reference to deities (
59 I, 3, 3, 1, 1 | and second halves in so far as by it one turns out the
60 I, 3, 3, 1, 2 | junctions of days and nights. So far with regard to the gods (
61 I, 4, 0, 0, 4 | the self of the name.' So far with regard to deities (
62 I, 4, 0, 0, 4 | Agatasatru said to him: 'Thus far only (do you know), O Balaki?' '
63 I, 4, 0, 0, 4 | know), O Balaki?' 'Thus far only,' replied BalaAki.~
64 I, 5 | and it stirs not; it is far, and likewise near. It is
65 I, 5 | knowest all things! Keep far from us crooked evil, and
66 XV, Intro | between the two being, so far as I can see, that the manas
67 XV, Intro | masculine.~What, however, is far more important, and where
68 XV, 5 | in one village might seem far advanced, would in another
69 XV, 5 | Supreme Spirit; but, so far from inculcating bhakti,
70 XV, 5 | Literature, published in 1878.~Far more difficult to explain
71 XV, 7 | Maitreyîbrâhmana.]~the text of it, as far as it can be restored from
72 XV, 7 | Bhagavat, but which, as far as style and thought are
73 XV, 7 | ether rest?" "Thou goest too far, great Brâhmana; thou goest
74 XV, 7 | Brâhmana; thou goest too far, great Brahmana. The ether,
75 XV, 8, 0, 0, 1 | indeed leaves joy and sorrow far behind.'~13. 'A mortal who
76 XV, 8, 0, 0, 1 | sitting still, he walks far; though lying down, he goes
77 XV, 9, 0, 3, 0 | smaller than small; it is far beyond what is far and yet
78 XV, 9, 0, 3, 0 | it is far beyond what is far and yet near here, it is
79 XV, 11, 1, 1, 3 | called Dyr, because Death was far (duran) from it. From him
80 XV, 11, 1, 1, 3 | who knows this, Death is far off.~10. That deity, after
81 XV, 11, 1, 1, 3 | Devas said: 'Verily, thus far, whatever food there is,
82 XV, 11, 1, 1, 4 | from seed; this is Soma. So far verily is this universe
83 XV, 11, 1, 1, 4 | of all creatures. In so far as man sacrifices and pours
84 XV, 11, 1, 1, 4 | world of the Devas; in so far as he repeats the hymns, &
85 XV, 11, 1, 1, 4 | world of the Rishis ; in so far as he offers cakes to the
86 XV, 11, 1, 1, 4 | world of the Fathers; in so far as he gives shelter and
87 XV, 11, 1, 1, 4 | the world of men; in so far as he finds fodder and water
88 XV, 11, 1, 1, 4 | world of the animals ; in so far as quadrupeds, birds, and
89 XV, 11, 1, 1, 5 | viz. this fire. And so far as speech extends, so far
90 XV, 11, 1, 1, 5 | far as speech extends, so far extends the earth, so far
91 XV, 11, 1, 1, 5 | far extends the earth, so far extends fire.~12. Next,
92 XV, 11, 1, 1, 5 | form, viz. this sun. And so far as this mind extends, so
93 XV, 11, 1, 1, 5 | as this mind extends, so far extends heaven, so far extends
94 XV, 11, 1, 1, 5 | so far extends heaven, so far extends the sun. If they (
95 XV, 11, 1, 1, 5 | viz. this moon. And so far as this breath extends,
96 XV, 11, 1, 1, 5 | this breath extends, so far extends water, so far extends
97 XV, 11, 1, 1, 5 | so far extends water, so far extends the moon.~These
98 XV, 11, 1, 1, 5 | art Brahman (the Veda, so far as acquired by the father);
99 XV, 11, 1, 1, 5 | thou art the sacrifice (so far as performed by the father);
100 XV, 11, 1, 1, 5 | away and finally dies. So far with regard to the body.~
101 XV, 11, 1, 2, 1 | Agatasatru said: 'Thus far only?' 'Thus far only,'
102 XV, 11, 1, 2, 1 | Thus far only?' 'Thus far only,' he replied. Agatasatru
103 XV, 11, 1, 2, 3 | tyad (the indefinite). So far with regard to the Devas.~
104 XV, 11, 2, 3, 7 | within, the immortal.'~So far with respect to the gods (
105 XV, 11, 3, 0, 4 | small, old path stretching far away' has been found by
106 XV, 11, 3, 0, 4 | hast been instructed. Thus far goes immortality.' Having
107 XV, 11, 3, 5, 14 | foot of it, conquers as far as the three worlds extend.~
108 XV, 11, 3, 5, 14 | foot of it, conquers as far as that threefold knowledge
109 XV, 11, 3, 5, 14 | foot of it, conquers as far as there is anything that
110 XV, 11, 3, 5, 14 | as his fee everything as far as this threefold knowledg,
111 XV, 11, 3, 5, 15 | knowest all things! Keep far from us crooked evil, and
112 XV, 11, 3, 6, 5 | Vagasaneya.~4. The same as far as Sangiviputra (No. 36),
113 XV, 13, 0, 6 | Pippaiada) said to them: 'So far do I know this Highest Brahman,
114 XV, 14, 0, 6 | him time moves away very far.' And thus it is said:~'
115 XV, 14, 0, 6 | all objects of the senses far away from himself, then
116 XV, 14, 0, 7 | going from the heart so far, and fixed in that eye;
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