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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | sruta, and from it arose the word sruti, the recognised term
2 I, Pref | incipient stages. Many a word may have been misunderstood,
3 I, Pref | man, in our sense of the word, he could not have written
4 I, Pref | as it might be to render word by word, it is difficult,
5 I, Pref | might be to render word by word, it is difficult, aye, sometimes
6 I, Pref | existence, the corresponding word in Sanskrit, the Aham or
7 I, Pref | predicated, in place of a word which is a subject only,
8 I, Pref | felt this, and has kept the word Âtman untranslated, 'Au
9 I, Pref | often retained the Sanskrit word rather than use a misleading
10 I, Pref | equivalent for so simple a word as Sat, [tò hón]. We cannot
11 I, Pref | adjective; but the same word, as a neuter, is also used
12 I, Pref | the ordinary sense of the word deity, but as expressing
13 I, Pref | atom. It is an abstract word, and I have translated it
14 I, Translat | volume [1], explaining every word and sentence that seems
15 I, Intro, 0, 0, 1 | translation, rendering it in Latin word by word, retaining, in spite
16 I, Intro, 0, 0, 1 | rendering it in Latin word by word, retaining, in spite of
17 I, Intro, 0, 0, 5 | to explain how so rare a word as yâthâtathyatah could
18 I, Intro, 0, 0, 5 | though a purely artificial word, is used in the sense of
19 I, Intro, 0, 0, 6 | MEANING OF THE WORD UPANISHAD.~How Upanishad
20 I, Intro, 0, 0, 6 | near a person[1].~Such a word, however, would have been
21 I, Intro, 0, 0, 6 | been met with. Whenever the word occurs, it has the meaning
22 I, Intro, 0, 0, 6 | most prevalent meaning of a word. The Âranyakas abound in~[
23 I, Intro, 0, 0, 6 | etymologies, in our sense of the word, but simply as plays on
24 I, Intro, 0, 0, 6 | teacher.~Thus we find the word upanishad used in the Upanishads
25 I, Intro, 0, 0, 9 | Kena-upanishad, from its first word. The name of brâhmî-upanishad (
26 I, Intro, 0, 0, 9 | the Sâtyâyanaka, is found word for word, except some trivial
27 I, Intro, 0, 0, 9 | Sâtyâyanaka, is found word for word, except some trivial var.
28 I, 1, 1, 0, 1 | the udgitha, i.e. of the word udgitha. Ut is breath (prana),
29 I, 1, 1, 0, 2 | leads beyond death. The word hinikara has three syllables,
30 I, 1, 1, 0, 2 | has three syllables, the word prastava has three syllables:
31 I, 1, 1, 0, 2 | is equal (Sama).~2. The word Adi (first, Om) has two
32 I, 1, 1, 0, 2 | has two syllables, the word pratihara has four syllables.
33 I, 1, 1, 0, 2 | is equal (Sama).~3. The word udgitha has three syllables,
34 I, 1, 1, 0, 2 | has three syllables, the word upadrava has four syllables.
35 I, 1, 1, 0, 2 | Hence it is equal.~4. The word nidhana has three syllables,
36 I, 3, 1, 1, 1 | some say), there is the word atithim (in that hymn, which
37 I, 3, 1, 1, 1 | becomes endowed with (the word) birth. Verily, the sacrificer
38 I, 3, 1, 1, 1 | hymn is endowed with (the word) birth.~4. There are four
39 I, 3, 1, 1, 1 | made ready.' Because the word ready occurs in these verses,
40 I, 3, 1, 1, 2 | 5, 6), there occurs the word ukthinah, reciters of hymns.
41 I, 3, 1, 1, 2 | of another Pragatha) the word vira, strong, occurs (Rv.
42 I, 3, 1, 1, 2 | and as endowed with the word vira, strong, the form of
43 I, 3, 1, 1, 2 | of another Pragatha) the word suviryam, strength, occurs (
44 I, 3, 1, 1, 2 | and as endowed with the word suvirya, strength, the form
45 I, 3, 1, 1, 2 | of another Pragatha) the word ukthyam, to be hymned, occurs (
46 I, 3, 1, 1, 2 | neta (Rv. III, 20, 4) the word vritraha, killer of Vritra,
47 I, 3, 1, 1, 2 | bhuh (Rv. 1, 91, 2) the word vrisha, powerful, occurs.
48 I, 3, 1, 1, 2 | apah (Rv. I, 64, 6) the word vaginam, endowed with food,
49 I, 3, 1, 1, 2 | 10. In the same verse the word stanayantam, thundering,
50 I, 3, 1, 1, 2 | brihate (Rv. VIII,89,3) (the word brihat occurs). Verily,
51 I, 3, 1, 1, 2 | Rv. VI II, 89, 1) (the word brihat occurs). Verily,
52 I, 3, 1, 1, 2 | 2 7, 1), (and in it the word) satyadhvritam, the destroyer
53 I, 3, 1, 1, 2 | and as endowed with the word satya, truth, the form of
54 I, 3, 1, 1, 2 | gavyam mahi grinana indra the word mahi, great, occurs. Endowed
55 I, 3, 1, 1, 2 | occurs. Endowed with the word mahat, the form of this
56 I, 3, 1, 1, 2 | uktha (Rv. I, 165, 4) the word uktha occurs. Verily, that
57 I, 3, 1, 1, 2 | hymn). Endowed with the word uktha, the form of this
58 I, 3, 1, 1, 3 | with tad, this, (the first word of the first hymn, tad id
59 I, 3, 1, 1, 3 | uttered this as the first word, consisting of one or two
60 I, 3, 1, 1, 3 | begins to speak, utter the word, consisting of one or two
61 I, 3, 1, 1, 3 | or tat). With this very word, consisting of tat or tatta,
62 I, 3, 1, 1, 3 | these three metres.~17. The word purusha, consisting of three
63 I, 3, 1, 1, 3 | for the glory of the first word tad, while the sixth is
64 I, 3, 1, 1, 3 | 54), with the auspicious word mahitva.~3. Then follows
65 I, 3, 1, 1, 3 | 30), with the auspicious word virya.~4. Then follows the
66 I, 3, 1, 1, 3 | 4), with the auspicious word uktha.~5. He extends the
67 I, 3, 1, 1, 3 | there is Brahman, there is a word; and wherever there is a
68 I, 3, 1, 1, 3 | and wherever there is a word, there is Brahman, this
69 I, 3, 1, 1, 5 | vahe, which, possessing the word mahat, is auspicious.~14.
70 I, 3, 1, 1, 5 | foot of the fifth verse the word dhuri occurs. Verily, dhuh (
71 I, 3, 1, 1, 5 | 15. In the third foot the word arka is auspicious.~16.
72 I, 3, 1, 1, 5 | In the first verse the word tri (kakrah) occurs, and
73 I, 3, 2, 1, 2 | He (breath) is a Pada (word), for he got into all these
74 I, 3, 2, 1, 2 | therefore there was the Pada (word). Therefore people call
75 I, 3, 2, 1, 2 | Vedas, all sounds are one word, viz. Prana (breath). Let
76 I, 4, 0, 0, 3 | self-conscious knowledge), the word is its object, placed outside.
77 I, 4, 0, 0, 3 | known (to the self) any word. 'My mind was absent,' he
78 I, 4, 0, 0, 3 | I did not perceive that word.' Without pragna the nose
79 XV, Intro | phenomena, is expressed by the word idam, this.' The Pankadasî
80 XV, 1 | bridge, in our sense of the word, but rather a wall, a bank,
81 XV, 3 | Anuvâka, there is the final word~[1. The third Vallî ends
82 XV, 3 | Anuvâka, we have the initial word, and the number of sections,
83 XV, 3 | Anuvâka, there is the initial word, and the number of paragraphs,
84 XV, 3 | clear that as the first word of the Vallî is sam nah,
85 XV, 3 | and other catchwords; last word, pukkha. Sections, 26.~3rd
86 XV, 3 | and other catchwords; last word, pukkha. Sections, 22.~4th
87 XV, 3 | and other catchwords; last word, pukkha. Sections, 18.~5th
88 XV, 3 | and other catchwords; last word, pukkha. Sections, 22.~6th
89 XV, 3 | and other catchwords; last word, upasahkrâmati. Sections,
90 XV, 3 | at the end.~1. The first word, bhriguh, and some other
91 XV, 3 | Sections, 13.~2. The first word, annam. Sections, 12~3.
92 XV, 3 | Sections, 12~3. The first word, prinam. Sections, 12.~4.
93 XV, 3 | Sections, 12.~4. The first word, manah. Sections, 12.~5.
94 XV, 3 | Sections, 12.~5. The first word, vigñânam, and some other
95 XV, 3 | Sections, 12.~6. The first word, ânanda, and some other
96 XV, 5 | prove, in any sense of the word, its modern character.~It
97 XV, 5 | the modern sense of the word, it never mentions that
98 XV, 5 | it never mentions that word, except in the very last
99 XV, 5 | itself, the occurrence of the word Kapila may seem startling.
100 XV, 5 | found them wherever the word Kapila occurred in old writings.
101 XV, 7 | changed into â, if the next word begins with an accented
102 XV, 8, 0, 0, 1 | haste, had to be true to his word and to sacrifice his son.)~
103 XV, 8, 0, 0, 1 | that.'~15. Yama said: 'That word (or place) which all the
104 XV, 8, 0, 0, 1 | religious students, that word I tell thee briefly, it
105 XV, 11, 3, 6, 2 | come to you as a pupil.'~In word only have former sages (
106 XV, 14, 0, 6 | Brahrna-teachers.~(He now explains the word bhargas). Now he who is
107 XV, 14, 0, 6 | to be meditated on, the word and the non-word. By the
108 XV, 14, 0, 6 | and the non-word. By the word alone is the non-word revealed.
109 XV, 14, 0, 6 | revealed. Now there is the word Om. Moving upward by it (
110 XV, 14, 0, 6 | independence.~Other teachers of the word (as Brahman) think otherwise.
111 XV, 14, 0, 6 | Om is what is called the word. And its end is the silent,
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