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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Translit | of individual scholars.~10. As it has been found quite
2 I, Intro, 0, 0, 4 | Svetâsvatara-upanishad.~10. Brihad-âranyaka-upanishad.~
3 I, Intro, 0, 0, 5 | into the text.~In verse 10 one feels tempted to propose
4 I, Intro, 0, 0, 5 | Mâdhyandina-sâkhâ, XIV, 9, 3, 10:~III. Brihad-âranyaka-upanishad,
5 I, Intro, 0, 0, 6 | Gobhilîya Grihya-sûtra II, 10, 38) upasad is the recognised
6 I, Intro, 0, 0, 8 | e. g. Kshurikopanishad, 10 (Bibl. Ind. p. 210), pundarîketi
7 I, Intro, 0, 0, 9 | Âsvalâyana-sûtras VII, 12, 10, where we are told that
8 I, Intro, 0, 0, 9 | has three Khandas, 21-23.~10. Fifth Adhyâya, Purushe
9 I, 1, 1, 0, 1 | essence (the ablations).~10. Now therefore it would
10 I, 1, 1, 0, 1 | as if wishing to eat).~10. Angiras meditated on the
11 I, 1, 1, 0, 1 | which he is going to praise;~10. On the metre in which he
12 I, 1, 1, 0, 1 | your head will fall off.'~10. In the same manner he addressed
13 I, 1, 1, 0, 2 | world for the sacrificer!'~10. 'I (the sacrificer) shall
14 I, 1, 2, 0, 3 | Brahman).' Rig-veda I, 50, 10:-~'Perceiving above the
15 I, 1, 3, 0, 5 | Then the eye went back.~10. The ear (hearing) departed,
16 I, 1, 3, 0, 5 | who associates with them.~10. 'But he who thus knows
17 I, 2, 0, 0, 0 | whatever there is on earth.'~10. Brahman put a straw before
18 I, 3, 1, 1, 1 | he is an atithi (guest).~10. 'They do not consider him
19 I, 3, 1, 1, 1 | obtainment of those desires.~10. He who knows this, obtains
20 I, 3, 1, 1, 1 | who knows this, recites.~10. Rv. I, 3, 4-6. Indra yahi
21 I, 3, 1, 1, 1 | recites.~17. Rv. 1, 3, 10. Pavaka nah sarasvati yagnam
22 I, 3, 1, 1, 2 | perfect) form of that day.~10. In the same verse the word
23 I, 3, 1, 1, 2 | na riramad (Rv. VII, 32, 10) the words paryasa (he moved
24 I, 3, 1, 1, 2 | sanilah (Rv. I, 165, 1).~10. In the verse a sasate prati
25 I, 3, 1, 1, 2 | of both kinds of cattle.~10. Let them be made of Darbha (
26 I, 3, 1, 1, 2 | that he may lose his hold.~10. The Hotri mounts the swing,
27 I, 3, 1, 1, 3 | thoughts also turn to thee.~10. 'When these two become
28 I, 3, 1, 1, 3 | Brahman, this was intended.~10. The first of the hymns
29 I, 3, 1, 1, 4 | For the tail is a support.~10. He (the bird and the hymn)
30 I, 3, 1, 1, 5 | among four-footed cattle.~10. The second verse has seven
31 I, 3, 1, 1, 5 | the whole work of metres.~10. In reciting the hymn indram
32 I, 3, 1, 1, 5 | ceremonial, and therefore proper.~10. On that day much is done
33 I, 3, 2, 1, 1 | in the case of the sky.~10. The object of its praise
34 I, 3, 2, 1, 1 | be the uktha among us.' ~10. Speech went out, yet the
35 I, 3, 2, 1, 1 | intermediate quarters of the sky.~10. He says: 'He is returning
36 I, 3, 2, 1, 1 | immortality (while he abides).~10. And this has been said
37 I, 3, 2, 1, 2 | really Prdna (breath), Pada.~10. He (breath) is an Akshara (
38 I, 3, 2, 1, 3 | sides surrounded by metres.~10. For the self (in the heart)
39 I, 3, 2, 1, 3 | flower and fruit of speech.~10. Now the untrue is the root
40 I, 3, 2, 1, 3 | reaches Hiranyagarbha).~10. This has been said by a
41 I, 3, 3, 0, 4 | or who lives by food). (10)~4. He thought: ' How can
42 I, 3, 3, 0, 4 | dwelling-place (the heart). (12)~10. When born (when the Highest
43 I, 3, 3, 0, 5 | is his second birth. (3)~10. He (the son), being his
44 I, 3, 3, 1, 1 | between them (prashlivdhana).~10. And he who thus knows this
45 I, 3, 3, 1, 1 | Brahmana in excessive wealth.~10. Nay, not even in excessive
46 I, 3, 3, 1, 1 | Samhita, i.e. gradually.~10. If that worshipper, whether
47 I, 3, 3, 1, 1 | by a Rishi (Rv. 1, 189, 10):-~22. 'Aditi is mother,
48 I, 3, 3, 1, 2 | Rishi (Rv. 1, 115, 1) :-~10. 'The bright face of the
49 I, 3, 3, 1, 2 | tamasas pari (Rv. 1, 50, 10)-~9. Next, when the sun
50 I, 3, 3, 1, 2 | he is going to die soon).~10. Next, when he sees himself
51 I, 4, 0, 0, 2 | arm, he lets it go again.~10. Next (having addressed
52 I, 4, 0, 0, 4 | powerful among others.'~10. Balaki said: 'The person
53 I, 5 | into greater darkness.~10. One thing, they say, is
54 XV, Intro | Brihadâranyaka-upanishad,~10. Svetâsvatara-upanishad,~
55 XV, Intro | 1. Sira-upanishad, pp. 1-10; Dîpikâ by Nârâyana, pp.
56 XV, Intro | pp. 33-34; pp.122-127.~10. Sannyâsa-upanishad, pp.
57 XV, 3 | some other words. Sections, 10.~7. The first words, annam
58 XV, 3 | prithivim âkâsa. Sections,11.~10. The first words, na kañkana.
59 XV, 5 | names to him as Hara (I, 10), Rudra (II, 17; III, 2;
60 XV, 5 | 22), Siva (III, 14; IV, 10), Bhagavat (III, 14), Agni,
61 XV, 5 | in the Rig-veda (X, 121, 10) replaces Hiranyagarbha,
62 XV, 7 | bhûtâdi mahati vilîyate[10], mahân avyakte vilîyate[
63 XV, 7 | 8. lîyyate.~9 liyante.~10. liyyate.~11. lipyate.~12.
64 XV, 7 | IV, i, vidyatâ iti. VI, 10, bhunktâ iti.~VI, 20, asnutâ
65 XV, 8, 0, 0, 1 | thee! and welfare to me!'~10. Nakiketas said: 'O Death,
66 XV, 8, 0, 0, 1 | an inquirer like thee!'~10. Nakiketas said: 'I know
67 XV, 8, 0, 0, 1 | highest place of Vishnu.'~10. 'Beyond the senses there
68 XV, 8, 0, 0, 2 | beyond. This is that.' ~10. 'What is here (visible
69 XV, 8, 0, 0, 2 | and exists also without.'~10. 'As the one air, after
70 XV, 8, 0, 0, 2 | know this, are immortal.'~10. 'When the five instruments
71 XV, 9, 0, 1, 0 | good works) is finished.~10. Considering sacrifice and
72 XV, 9, 0, 2, 0 | subsists with the elements.~10. The Person is all this,
73 XV, 9, 0, 2, 0 | know who know the Self.~10. The sun does not thine
74 XV, 9, 0, 3, 0 | purified, then the Self arises.~10. Whatever state a man whose
75 XV, 9, 0, 3, 0 | heart, he becomes immortal.~10. And this is declared by
76 XV, 10, 0, 1, 8 | begin his lecture, he says, 10. 'Om, may I acquire Brahman (
77 XV, 11, 1, 1, 3 | this, Death is far off.~10. That deity, after having
78 XV, 11, 1, 1, 4 | whence all this sprang ?'~10. Verily in the beginning
79 XV, 11, 1, 1, 5 | become this, protects man.~10. What is unknown, has the
80 XV, 11, 1, 2, 1 | together, he outshines them.~10. Gargya said: 'The sound
81 XV, 11, 1, 2, 4 | the player of the lute;~10. 'As clouds of smoke proceed
82 XV, 11, 1, 2, 5 | that Brahman, that All.~10. This ether is the honey
83 XV, 11, 1, 2, 6 | Sandilya and Anabhimlata,~10. Sandilya and Anabhimlata
84 XV, 11, 2, 3, 1 | gains the endless world.'~10. 'Yagnavalkya,' he said, '
85 XV, 11, 2, 3, 2 | and the eight Atigrahas.'~10. 'Yagnavalkya,' he said, '
86 XV, 11, 2, 3, 7 | within, the immortal.'~10. 'He who dwells in the space (
87 XV, 11, 2, 3, 8 | fathers the Darvi-offering.'~10. 'Whosoever, O Gargi, without
88 XV, 11, 2, 3, 9 | they call him That (tyad).'~10. Sakalya said: 'Whosoever
89 XV, 11, 2, 4, 3 | person is self-illuminated.~10. 'There are no (real) chariots
90 XV, 11, 3, 0, 4 | and obtained splendour.~10. 'All who worship what is
91 XV, 11, 3, 0, 4 | the blower of the shell;~10. 'And as the sounds of a
92 XV, 11, 3, 0, 4 | Gautama~2. from Agnivesya,~10. Agnivesya from Gargya,~
93 XV, 11, 3, 6, 1 | Then the eye entered in.~10. The ear (hearing) departed,
94 XV, 11, 3, 6, 2 | Soma, the king (the moon).~10. 'The altar, O Gautama,
95 XV, 11, 3, 6, 3 | and leaves spring forth.'~10. Kula Bhagavitti told the
96 XV, 11, 3, 6, 4 | iva madayemam amum mayiti.~10. Atha yam ikkhen na garbham
97 XV, 11, 3, 6, 5 | and Vaiyaghrapadiputra,~10. Alambiputra and Vaiyaghrapadiputra
98 XV, 12, 0, 1 | these three, that is Brahma.~10. That which is perishable
99 XV, 12, 0, 2 | yoked with vicious horses.~10. Let him perform his exercises
100 XV, 12, 0, 3 | like a tree in the sky.~10. That which is beyond this
101 XV, 12, 0, 4 | bound up through that maya.~10. Know then Prakriti (nature)
102 XV, 12, 0, 5 | yet it is to be infinite.~10. It is not woman, it is
103 XV, 12, 0, 6 | neither parent nor lord.~10. That only god who spontaneously
104 XV, 13, 0, 1 | Fathers is matter (rayi).~10. But those who have sought
105 XV, 13, 0, 2 | sun, the lord of lights.~10. When thou showerest down
106 XV, 13, 0, 3 | senses absorbed in the mind.~10. Whatever his thought (at
107 XV, 13, 0, 4 | highest, indestructible Self,-~10. He who knows that indestructible
108 XV, 14, 0, 6 | become food for others.~10. There is something else
109 XV, 14, 0, 6 | the inward power only.~(10) Water in water, fire in
110 XV, 14, 0, 7 | blind led by the blind.~10. The gods and the demons,
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