bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | The latter, as is well known, considered 'the Vedas as
2 I, Pref | the Zend-avesta, is well known. It was carried on by Sir
3 I, Pref | everything else became known (VI, 4, 7). The same three
4 I, Translat | As to the Koran, it is known to be the fountain-head
5 I, Intro, 0, 0, 1 | the present day, became known for the first time beyond
6 I, Intro, 0, 0, 2 | enthusiasm for the less known. He is blind for the dark
7 I, Intro, 0, 0, 5 | Upanishads, many of which were known at that time in manuscript
8 I, Intro, 0, 0, 6 | perceived and without having known the Self, and whoever of
9 I, Intro, 0, 0, 8 | Brâhmana, and the rest is known under the name of Khândogya-upanishad.
10 I, Intro, 0, 0, 9 | THIS Upanishad is best known by the name of Kena-upanishad,
11 I, Intro, 0, 0, 9 | because no Brâhmana was known containing the Upanishad.
12 I, Intro, 0, 0, 9 | with Vidâ maghavan, and known by the name of Mahânâmnî,
13 I, Intro, 0, 0, 9 | and Upanishads, a sage was known of the name of Mahidâsa
14 I, Intro, 0, 0, 10 | 1]. Poley seems to have known a MS. in which the four
15 I, 1, 3, 0, 6 | which we know what cannot be known?'~4. 'What is that instruction,
16 I, 1, 3, 0, 6 | that is made of clay is known, the difference being only
17 I, 1, 3, 0, 6 | that is made of gold is known, the difference being only
18 I, 1, 3, 0, 6 | of iron (karshnayasam) is known, the difference being only
19 I, 1, 3, 0, 6 | know that. For if they had known it, why should they not
20 I, 1, 3, 0, 6 | not heard, perceived, or known'." Out of these (three colours
21 I, 1, 4, 0, 7 | right nor wrong would be known, neither the true nor the
22 I, 1, 4, 0, 8 | perceived and without having known the Self, and whoever of
23 I, 2, 0, 0, 0 | It is different from the known, it is also above the unknown,
24 I, 2, 0, 0, 0 | is that form of Brahman known, it may be, to thee?'~2.
25 I, 2, 0, 0, 0 | 4. 'It is thought to be known (as if) by awakening, and (
26 I, 3, 2, 1, 3 | knowledge. He saying what he has known, he sees what he has known.
27 I, 3, 2, 1, 3 | known, he sees what he has known. He knows what is to happen
28 I, 3, 2, 1, 3 | do not say what they have known, nor do they see what they
29 I, 3, 2, 1, 3 | they see what they have known. They do not know what is
30 I, 4, 0, 0, 1 | the form the Rik, is to be known as being imperishable, as
31 I, 4, 0, 0, 1 | thoughts, and what is to be known and desired?' 'By knowledge (
32 I, 4, 0, 0, 3 | could at the same time make known a name by speech, see a
33 I, 4, 0, 0, 3 | self-consciousness) speech does not make known (to the self) any word. '
34 I, 4, 0, 0, 3 | pragna the nose does not make known any odour. 'My mind was
35 I, 4, 0, 0, 3 | pragna the eye does not make known any form. 'My mind was absent,'
36 I, 4, 0, 0, 3 | pragna the ear does not make known any sound. 'My mind was
37 I, 4, 0, 0, 3 | the tongue does not make known any taste. 'My mind was
38 I, 4, 0, 0, 3 | the two hands do not make known any act. 'Our mind was absent,'
39 I, 4, 0, 0, 3 | pragna the body does not make known pleasure or pain. 'My mind
40 I, 4, 0, 0, 3 | the organ does not make known happiness, joy, or offspring. '
41 I, 4, 0, 0, 3 | the two feet do not make known any movement. 'Our mind
42 I, 4, 0, 0, 3 | succeeds, nothing can be known that is to be known.~8.
43 I, 4, 0, 0, 3 | can be known that is to be known.~8. Let no man try to find
44 I, 4, 0, 0, 3 | s) self, thus let it be known, yea, thus let it be known!~ ~
45 I, 4, 0, 0, 3 | known, yea, thus let it be known!~ ~
46 I, 4, 0, 0, 4 | work, he alone is to be known.'~Thereupon Balaki came,
47 XV, Intro | Ratnâkara [5], who is well known as the author of Dîpikâs
48 XV, Intro | which we know what cannot be known?'~Mr. Nehemiah Goreh translates: '
49 XV, Intro | comprehended, what is not known becomes known?'~I shall
50 XV, Intro | what is not known becomes known?'~I shall not quarrel with
51 XV, Intro | heard, not comprehended, not known,' but by 'what cannot be
52 XV, Intro | perceived, what cannot be known.'~Now, before finding fault,
53 XV, Intro | buddhi.]~what cannot be known, rather than by unknown,
54 XV, Intro | comprehended, what is not known becomes known? He would
55 XV, Intro | what is not known becomes known? He would have answered, '
56 XV, Intro | comprehended before, I have known something which I had not
57 XV, Intro | something which I had not known before.' Then why does he
58 XV, Intro | unthought thought, the unknown known?'~But now let us consult
59 XV, Intro | unknowable becomes thoroughly known."'~Dr. Ballantyne therefore
60 XV, 1 | is probably more widely known than any other Upanishad.
61 XV, 5 | mule, and as mules were known and prized in India from
62 XV, 5 | has, of course, long been known[3].~But when we approach
63 XV, 5 | explanation.~But it is a well known fact that the Hindus, even
64 XV, 5 | elevating a certain Kapila, known to him as a great philosopher,
65 XV, 7 | defended, if Maitrâyanin were known as a further derivative
66 XV, 7 | peculiarities, they were known as such to the commentators,
67 XV, 8, 0, 0, 1 | ignorance, and what is known as wisdom. I believe Nakiketas
68 XV, 8, 0, 0, 1 | inferior man, is not easy to be known, even though often thought
69 XV, 9, 0, 1, 0 | through which, if it is known, everything else becomes
70 XV, 9, 0, 1, 0 | everything else becomes known?'~4. He said to him: 'Two
71 XV, 9, 0, 1, 0 | kinds of knowledge must be known, this is what all who know
72 XV, 9, 0, 3, 0 | That subtle Self is to be known by thought (ketas) there
73 XV, 11, 1, 1, 4 | then that Self, not being known, does not receive and bless
74 XV, 11, 1, 1, 4 | injured. Verily this is known and has been well reasoned.~
75 XV, 11, 1, 1, 5 | breath.~8. These are what is known, what is to be known, and
76 XV, 11, 1, 1, 5 | is known, what is to be known, and what is unknown.~What
77 XV, 11, 1, 1, 5 | what is unknown.~What is known, has the form of speech,
78 XV, 11, 1, 1, 5 | of speech, for speech is known. Speech, having become this,
79 XV, 11, 1, 1, 5 | protects man.~9. What is to be known, has the form of mind, for
80 XV, 11, 1, 1, 5 | for mind is what is to be known. Mind, having become this,
81 XV, 11, 1, 2, 4 | the Self, then all this is known.~6. 'Whosoever looks for
82 XV, 11, 2, 4, 1 | Your Majesty, a friend is known (to be a friend), and likewise
83 XV, 11, 2, 4, 1 | Your Majesty, Brahman is known, speech indeed, O King,
84 XV, 11, 3, 0, 4 | trace, for having found (known) it, he is not sullied by
85 XV, 11, 3, 0, 4 | seen, heard, perceived, and known, then all this is known.'~
86 XV, 11, 3, 0, 4 | known, then all this is known.'~7. 'Whosoever looks for
87 XV, 11, 3, 5, 1 | through it all that has to be known.~
88 XV, 11, 3, 5, 14 | the eye, for the eye is (known to be) true. And therefore
89 XV, 11, 3, 5, 14 | footless, for thou art not known. Worship to thy fourth bright
90 XV, 12, 0, 1 | Brahma-students, when they have known what is within this (world),
91 XV, 12, 0, 1 | works); but when he has known the god (deva), he is freed
92 XV, 12, 0, 1 | end.~11. When that god is known, all fetters fall off, sufferings
93 XV, 12, 0, 1 | within the self, should be known; and beyond this not anything
94 XV, 12, 0, 1 | this not anything has to be known. By knowing the enjoyer,
95 XV, 12, 0, 2 | of Brahman, then having known the unborn, eternal god,
96 XV, 12, 0, 3 | ears. He knows what can be known, but no one knows him; they
97 XV, 12, 0, 4 | oblation.~14. He who has known him who is more subtile
98 XV, 12, 0, 5 | That living soul is to be known as part of the hundredth
99 XV, 12, 0, 6 | moves round, when one has known him who brings good and
100 XV, 12, 0, 6 | is no effect and no cause known of him, no one is seen like
101 XV, 12, 0, 6 | desires of many. He who has known that cause which is to be
102 XV, 12, 0, 6 | unless God has first been known.~21. Through the power of
103 XV, 13, 0, 3 | the Sloka:~12. He who has known the origin, the entry, the
104 XV, 13, 0, 6 | That person who is to be known, he in whom these parts
105 XV, 14, 0, 6 | u+m), and likewise to be known as fivefold (five Pranas)
106 XV, 14, 0, 6 | is something else to be known. There is a further modification
107 XV, 14, 0, 6 | the sake of making itself known, if the parts (the twinklings, &
108 XV, 14, 0, 6 | Two Brahmans are to be known, the word-Brahman and the
109 XV, 14, 0, 7 | divergent are these two, the one known as false knowledge, the
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