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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | impossible in rendering ancient thought into modern speech.~Readers
2 I, Pref | quivering rays of human thought and human faith, as revealed
3 I, Pref | radiant the dawn of religious thought, it is not without its dark
4 I, Pref | the development of human thought, when the distance that
5 I, Pref | up with real treasures of thought, we meet in the sacred books
6 I, Pref | development of early religious thought, so far as we can still
7 I, Pref | this first caution, which I thought was due to those who might
8 I, Pref | on some higher object of thought of which that syllable was
9 I, Pref | symbol. This concentration of thought, ekâgratâ or one-pointedness,
10 I, Pref | else, while dwelling on one thought only, has become to most
11 I, Pref | arrive at that intensity of thought which the Hindus meant by
12 I, Pref | growth of early religious thought, and that after careful
13 I, Pref | distant from our own sphere of thought, can be translated in the
14 I, Pref | impossible to translate old thought into modern speech, without
15 I, Pref | sometimes impossible, to render thought by thought.~I shall give
16 I, Pref | impossible, to render thought by thought.~I shall give one instance
17 I, Pref | the mind, the faculty of thought and reason, the thinking
18 I, Pref | The highest aim of all thought and study with the Brahman
19 I, Pref | distinguishes Indian from Greek thought. It may not be good English
20 I, Pref | and of his soul.~I have thought it best therefore to keep
21 I, Pref | independent effort of speculative thought. We must realise, as well
22 I, Translat | actual growth of religious thought can be traced, is much neglected.
23 I, Intro, 0, 0, 1 | age the vast treasures of thought which were lying buried
24 I, Intro, 0, 0, 1 | respects, too strong. But I thought it right to quote it here,
25 I, Intro, 0, 0, 2 | exercised on the philosophical thought of modern Europe, has been
26 I, Intro, 0, 0, 3 | now we ask what has been thought of the Upanishads by Sanskrit
27 I, Intro, 0, 0, 4 | notes of later periods of thought, is quoted by Sankara in
28 I, Intro, 0, 0, 4 | different periods of Indian thought, any attempt to fix their
29 I, Intro, 0, 0, 4 | words which one would have thought must have been familiar
30 I, Intro, 0, 0, 5 | corrected long ago, if they had thought that there was any real
31 I, Intro, 0, 0, 5 | not very successfully. I thought that possibly the commentator
32 I, Intro, 0, 0, 6 | philosophers seem never to have thought of deriving upanishad from
33 I, 1, 3, 0, 6 | without a second.~3. 'It thought, may I be many, may I grow
34 I, 1, 3, 0, 6 | sent forth fire.~'That fire thought, may I be many, may I grow
35 I, 1, 3, 0, 6 | from fire alone.~4. 'Water thought, may I be many, may I grow
36 I, 1, 3, 0, 6 | fire, water, and earth) thought, let me now enter those
37 I, 1, 3, 0, 6 | knew all.~6. 'Whatever they thought looked red, they knew was
38 I, 1, 3, 0, 6 | colour of fire. Whatever they thought looked white, they knew
39 I, 1, 3, 0, 6 | of water. Whatever they thought looked black, they knew
40 I, 1, 3, 0, 6 | earth.~7. 'Whatever they thought was altogether unknown,
41 I, 2, 0, 0, 0 | which, they say, mind is thought, that alone know as Brahman,
42 I, 2, 0, 0, 0 | whom it (Brahman) is not thought, by him it is thought; he
43 I, 2, 0, 0, 0 | not thought, by him it is thought; he by whom it is thought,
44 I, 2, 0, 0, 0 | thought; he by whom it is thought, knows it not. It is not
45 I, 2, 0, 0, 0 | understand it.~4. 'It is thought to be known (as if) by awakening,
46 I, 2, 0, 0, 0 | births). The wise who have thought on all things (and recognized
47 I, 2, 0, 0, 0 | victory of Brahman, and they thought, this victory is ours only,
48 I, 3, 1, 1, 3 | power.~9. 'All turn their thought also on thee;'-this means
49 I, 3, 1, 1, 5 | the Agnimaruta. Dhishana, thought, is verily the end, this
50 I, 3, 2, 1, 3 | trees sap only is seen, but thought (kitta) in animated beings.~
51 I, 3, 2, 1, 3 | blood) is seen (as well as thought), but in others thought
52 I, 3, 2, 1, 3 | thought), but in others thought is not seen.~4. And in man
53 I, 3, 2, 1, 3 | now of speech and now of thought. That sacrifice is fivefold,
54 I, 3, 3, 0, 4 | blinking whatsoever.~2. He thought: 'Shall I send forth worlds?' (
55 I, 3, 3, 0, 4 | the Ap world. (2)~5. He thought: 'There are these worlds;
56 I, 3, 3, 0, 4 | THIRD KHANDA.~1. He thought: 'There are these worlds
57 I, 3, 3, 0, 4 | lives by food). (10)~4. He thought: ' How can all this be without
58 I, 3, 3, 0, 4 | without me?~5. And then he thought: By what way shall I get
59 I, 3, 3, 0, 4 | get there?~6. And then he thought: If speech names, if scent
60 I, 3, 3, 1, 2 | heard here, not reached, not thought, not subdued, not seen,
61 I, 4, 0, 0, 3 | sound with the ear, think a thought with the mind. After having
62 I, 4, 0, 0, 3 | faintness, they say: 'His thought has departed, he hears not,
63 I, 4, 0, 0, 3 | movement.' Without pragna no thought succeeds, nothing can be
64 I, 5 | stirring, is swifter than thought. The Devas (senses) never
65 XV, Intro | by the editor, because he thought fit to do so. This is, to
66 XV, Intro | becomes heard, the unthought thought, the unknown known?'~But
67 XV, Intro | tat tego 'srigata, 'that thought, may I be many, may I grow
68 XV, Intro | in these ancient mines of thought I, for my own part, feel
69 XV, Intro | seeking for,-real nuggets of thought, and precious jewels of
70 XV, 1 | grammar, language, and thought which indicate the more
71 XV, 1 | in re-establishing what I thought the original text of the
72 XV, 1 | though I have hardly ever thought it necessary to criticise
73 XV, 7 | which, as far as style and thought are concerned, might be
74 XV, 8, 0, 0, 1 | was still a boy, and he thought:~3. 'Unblessed, surely,
75 XV, 8, 0, 0, 1 | known, even though often thought upon; unless it be taught
76 XV, 9, 0, 1, 0 | terrific), Manogava (swift as thought), Sulohita (very red), Sudhumravarna (
77 XV, 9, 0, 2, 0 | Then having drawn it with a thought directed to that which is,
78 XV, 9, 0, 3, 0 | subtle Self is to be known by thought (ketas) there where breath
79 XV, 9, 0, 3, 0 | entered fivefold; for every thought of men is interwoven with
80 XV, 9, 0, 3, 0 | with the senses, and when thought is purified, then the Self
81 XV, 10, 0, 2, 9 | distress himself with the thought, Why did I not do what is
82 XV, 11, 1, 1, 2 | Death (the first being) thought, 'Let me have a body.' Then
83 XV, 11, 1, 1, 2 | that became speech.~5. He thought, 'If I kill him, 1 shall
84 XV, 11, 1, 1, 2 | letting the horse free, he thought, and at the end of a year
85 XV, 11, 1, 1, 3 | by singing; but that he thought well, that was for himself.
86 XV, 11, 1, 1, 4 | who is lonely fears. He thought, 'As there is nothing but
87 XV, 11, 1, 1, 4 | and men were born.~4. She thought,How can he embrace me, after
88 XV, 11, 1, 1, 5 | produces this food by repeated thought, and whatever he does not
89 XV, 11, 3, 6, 4 | of man.~2. And Pragapati thought, let me make an abode for
90 XV, 12, 0, 3 | perceived by the heart, the thought, the mind, they who know
91 XV, 13, 0, 1 | the Highest Brahman. They thought that the venerable Pippalada
92 XV, 13, 0, 3 | the mind.~10. Whatever his thought (at the time of death) with
93 XV, 13, 0, 4 | what can be personified, thought and what can be thought,
94 XV, 13, 0, 4 | thought and what can be thought, light and what can be lighted
95 XV, 14, 0, 2 | He had no happiness. He thought, I shall enter within, that
96 XV, 14, 0, 6 | by another. He is to be thought after, he is to be sought
97 XV, 14, 0, 6 | world, which consists of thought only, and by him alone is
98 XV, 14, 0, 6 | is said:~'What is without thought, though placed in the centre
99 XV, 14, 0, 6 | placed in the centre of thought, what cannot be thought,
100 XV, 14, 0, 6 | thought, what cannot be thought, the hidden, the highest-let
101 XV, 14, 0, 6 | highest-let a man merge his thought there: then will this living
102 XV, 14, 0, 6 | without cause, absorbed in thought. This is the highest mystery,
103 XV, 14, 0, 6 | Through the serenity of the thought he kills all actions, good
104 XV, 14, 0, 6 | ball of iron, thus does thought (without delay) disappear,
105 XV, 14, 0, 6 | Sakayanya, absorbed in thought, bowed before him, and said: ‘
106 XV, 14, 0, 6 | certainty, uncertainty, shame, thought, fear, all that is but mind (
107 XV, 14, 0, 6 | sakayanya became absorbed in thought. Then Marut (i. e. the King
108 XV, 14, 0, 7 | pondered a long while, he thought, these demons are not yet
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