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1 I, Pref | he has chosen the smaller evil of the two. I do not claim,
2 I, Pref | could make him shrink from evil and incline to good, something
3 I, 1, 1, 0, 1 | pierced it (the breath) with evil. Therefore we smell by the
4 I, 1, 1, 0, 1 | the breath was pierced by evil.~Then they meditated on
5 I, 1, 1, 0, 1 | the Asuras pierced it with evil. Therefore we speak both
6 I, 1, 1, 0, 1 | For speech is pierced by evil.~4. Then they meditated
7 I, 1, 1, 0, 1 | the Asuras pierced it with evil. Therefore we see both what
8 I, 1, 1, 0, 1 | For the eye is pierced by evil.~5. Then they meditated
9 I, 1, 1, 0, 1 | the Asuras pierced it with evil. Therefore we hear both
10 I, 1, 1, 0, 1 | For the ear is pierced by evil.~6. Then they meditated
11 I, 1, 1, 0, 1 | the Asuras pierced it with evil. Therefore we conceive both
12 I, 1, 1, 0, 1 | For the mind is pierced by evil.~7. Then comes this breath (
13 I, 1, 1, 0, 1 | be scattered who wishes evil to one who knows this, or
14 I, 1, 1, 0, 1 | that breath is free from evil. What we eat and drink with
15 I, 1, 1, 0, 1 | risen (udita) above all evil. He also who knows this,
16 I, 1, 1, 0, 1 | knows this, rises above all evil.~8. Rik and Saman are his
17 I, 1, 1, 0, 2 | His rule is, 'Do not speak evil of the Brahmanas.'~
18 I, 1, 2, 0, 4 | cling to a lotus leaf, so no evil deed clings to one who knows
19 I, 1, 3, 0, 5 | those whose conduct has been evil, will quickly attain an
20 I, 1, 3, 0, 5 | will quickly attain an evil birth, the birth of a dog,
21 I, 1, 4, 0, 8 | grief; neither good nor evil deeds. All evil-doers turn
22 I, 1, 4, 0, 8 | Brahman is free from all evil.~2. Therefore he who has
23 I, 1, 4, 0, 8 | those arteries. Then no evil touches him, for he has
24 I, 1, 4, 0, 8 | the dark, shaking off all evil, as a horse shakes his hairs,
25 I, 2, 0, 0, 0 | and has shaken off all evil, stands in the endless,
26 I, 3, 1, 1, 1 | at once, he strikes down evil at once.~3. Through the
27 I, 3, 1, 1, 2 | this hymn he drove away evil. Therefore if he recites
28 I, 3, 1, 1, 2 | after having driven away evil, he becomes learned, long-lived,
29 I, 3, 1, 1, 2 | plants Darbha is free from evil, therefore they should be
30 I, 3, 1, 1, 3 | when born struck down the evil one.~4. 'He after whom all
31 I, 3, 2, 1, 1 | man knows this, then the evil enemy who hates him decays,
32 I, 3, 2, 1, 1 | hates him decays, or the evil enemy who hates him is defeated.~
33 I, 3, 2, 1, 1 | place he likes against any evil deed.~5. This is said by
34 I, 3, 2, 1, 1 | knows this, throws down the evil enemy who hates him; the
35 I, 3, 2, 1, 1 | enemy who hates him; the evil enemy who hates him is defeated.~
36 I, 3, 2, 1, 1 | great by himself, while the evil enemy who hates him, is
37 I, 3, 2, 1, 2 | all this whatsoever from evil. Because he guarded (atrayata)
38 I, 3, 2, 1, 2 | all this whatsoever from evil, therefore there are (the
39 I, 3, 2, 1, 3 | reputation would become evil, and that would ruin him
40 I, 3, 2, 1, 3 | together. Having driven away evil by means of that Brahman (
41 I, 4, 0, 0, 1 | shakes off his good and evil deeds. His beloved relatives
42 I, 4, 0, 0, 1 | unbeloved relatives the evil he has done. And as a man,
43 I, 4, 0, 0, 1 | night, thus at good and evil deeds, and at all pairs (
44 I, 4, 0, 0, 1 | from good and freed from evil he, the knower of Brahman (
45 I, 5 | muscles, pure, untouched by evil ; a seer, wise, omnipresent,
46 I, 5 | Keep far from us crooked evil, and we shall offer thee
47 XV, 9, 0, 3, 0 | and shaking off good and evil, he reaches the highest
48 XV, 9, 0, 3, 0 | overcomes grief, he overcomes evil; free from the fetters of
49 XV, 11, 1, 1, 3 | singer and pierced her with evil. That evil which consists
50 XV, 11, 1, 1, 3 | pierced her with evil. That evil which consists in saying
51 XV, 11, 1, 1, 3 | what is bad, that is that evil.~3. Then they (the Devas)
52 XV, 11, 1, 1, 3 | singer, and pierced him with evil. That evil which consists
53 XV, 11, 1, 1, 3 | pierced him with evil. That evil which consists in smelling
54 XV, 11, 1, 1, 3 | what is bad, that is that evil.~4. Then they said to the
55 XV, 11, 1, 1, 3 | singer, and pierced him with evil. That evil which consists
56 XV, 11, 1, 1, 3 | pierced him with evil. That evil which consists in seeing
57 XV, 11, 1, 1, 3 | what is bad, that is that evil.~5. Then they said to the
58 XV, 11, 1, 1, 3 | singer, and pierced him with evil. That evil which consists
59 XV, 11, 1, 1, 3 | pierced him with evil. That evil which consists in hearing
60 XV, 11, 1, 1, 3 | what is bad, that is that evil.~6. Then they said to the
61 XV, 11, 1, 1, 3 | singer, and pierced him with evil. That evil which consists
62 XV, 11, 1, 1, 3 | pierced him with evil. That evil which consists in thinking
63 XV, 11, 1, 1, 3 | what is bad, that is that evil.~Thus they overwhelmed these
64 XV, 11, 1, 1, 3 | thus they pierced them with evil.~7. Then they said to the
65 XV, 11, 1, 1, 3 | him and pierced him with evil. Now as a ball of earth
66 XV, 11, 1, 1, 3 | after having taken away the evil of those deities, viz. death,
67 XV, 11, 1, 1, 3 | may not meet there with evil, with death.~11. That deity,
68 XV, 11, 1, 1, 3 | after having taken away the evil of those deities, viz. death,
69 XV, 11, 1, 1, 5 | food), is not removed from evil, for verily that food is
70 XV, 11, 1, 1, 5 | approaches him; verily, evil does not approach the Devas.~
71 XV, 11, 1, 1, 5 | him breathe down, that the evil death may not reach him.
72 XV, 11, 2, 3, 4 | all. Everything also is of evil.' After that Ushasta Kakrayana
73 XV, 11, 2, 3, 5 | indeed. Everything else is of evil.' After that Kahola Kaushitakeya
74 XV, 11, 2, 3, 7 | immortal. Everything else is of evil.' After that Uddalaka Aruni
75 XV, 11, 2, 4, 3 | about and seen both good and evil, hastens back again as he
76 XV, 11, 2, 4, 3 | about and seen both good and evil, hastens back again as he
77 XV, 11, 2, 4, 3 | about and seen both good and evil, hastens back again as he
78 XV, 11, 2, 4, 3 | from desires, free from evil, free from fear. Now as
79 XV, 11, 2, 4, 3 | by good, not followed by evil, for he has then overcome
80 XV, 11, 3, 0, 4 | good works, nor smaller by evil works. He is the lord of
81 XV, 11, 3, 0, 4 | some reason he has done evil, or for some reason he has
82 XV, 11, 3, 0, 4 | he is not sullied by any evil deed."~'He therefore that
83 XV, 11, 3, 0, 4 | Self, sees all as Self. Evil does not overcome him, he
84 XV, 11, 3, 0, 4 | overcome him, he overcomes all evil. Evil does not burn him,
85 XV, 11, 3, 0, 4 | he overcomes all evil. Evil does not burn him, he burns
86 XV, 11, 3, 0, 4 | not burn him, he burns all evil. Free from evil, free from
87 XV, 11, 3, 0, 4 | burns all evil. Free from evil, free from spots, free from
88 XV, 11, 3, 5, 2 | gods, men, and Asuras (evil spirits), dwelt as Brahmakarins (
89 XV, 11, 3, 5, 5 | knows this, destroys (hanti) evil and leaves (gahati) it.~
90 XV, 11, 3, 5, 5 | knows this, destroys (hanti) evil and leaves (gahati) it.~
91 XV, 11, 3, 5, 7 | that Brahman) cuts off from evil, for lightning indeed is
92 XV, 11, 3, 5, 14 | commits what seems much evil, consumes it all and becomes
93 XV, 11, 3, 5, 15 | Keep far from us crooked evil, and we shall offer thee
94 XV, 12, 0, 1 | him) a cause of good and evil.~3. The sages, devoted to
95 XV, 12, 0, 3 | terrible, and reveals no evil!~6. O lord of the mountains,
96 XV, 12, 0, 6 | brings good and removes evil, the lord of bliss, as dwelling
97 XV, 13, 0, 5 | skin, so is he freed from evil. He is led up by the Saman-verses
98 XV, 14, 0, 2 | Valakhilyas, who had left off all evil, who were vigorous and passionless.
99 XV, 14, 0, 4 | of the fruits of good and evil, like a cripple; without
100 XV, 14, 0, 4 | like one possessed by an evil spirit; bitten by the world,
101 XV, 14, 0, 6 | and has thrown off all evil, the overseer of the senses,
102 XV, 14, 0, 6 | thus, whatever of good or evil is seen in this world, comes
103 XV, 14, 0, 6 | leaving behind good and evil, makes everything (breath,
104 XV, 14, 0, 6 | power to endure good and evil, and tranquillity. Let no
105 XV, 14, 0, 6 | imperishable, blind for good and evil, kindled with light-he who
106 XV, 14, 0, 7 | pretend that they can lay (the evil influences) of Yakshas,
107 XV, 14, 0, 7 | it they show that good is evil, and that evil is good.
108 XV, 14, 0, 7 | that good is evil, and that evil is good. They say that we
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