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1 I, Pref | rendered devata, in Kh. Up. 1, 11, 5, by goddess.]~of the
2 I, Translit | to acquire for Europeans.~11. Words or sentences which
3 I, Intro, 0, 0, 2 | it the same~[1. Loc. cit. 11, p.428.~2. Loc. cit. I,
4 I, Intro, 0, 0, 2 | which even~[1. Last Days, p. 11.]~Rammohun Roy was quick
5 I, Intro, 0, 0, 4 | Brihad-âranyaka-upanishad.~11. Talavakâra (Kena)-upanishad.~
6 I, Intro, 0, 0, 5 | avidyayâ, while in verse 11, an eva inserted after vidyâm
7 I, Intro, 0, 0, 6 | respectfully [2]:-~Rig-veda IX, 11, 6. Nâmasâ ít úpa sîdata, '
8 I, Intro, 0, 0, 9 | ha vâ, has one Khanda, 24~11. Sixth Adhyâya, Ko 'yam
9 I, Intro, 0, 0, 9 | Yasyedam,has five Khandas, 7-11.~18. Third Adhyâya, (Ûrû)
10 I, Intro, 0, 0, 9 | Indrâgnî, has four Khandas, 11-14~[JBH: 9-11 are labelled
11 I, Intro, 0, 0, 9 | four Khandas, 11-14~[JBH: 9-11 are labelled Aitareya-upanishad
12 I, 1, 1, 0, 1 | members (anginam rasah);~11. Therefore Brihaspati meditated
13 I, 1, 1, 0, 1 | going to sing for himself;~11. On the quarter of the world
14 I, 1, 1, 0, 1 | your head will fall off.'~11. In the same manner he addressed
15 I, 1, 1, 0, 2 | fulfil the noon-oblation.~11. Before the beginning of
16 I, 1, 3, 0, 5 | Then the ear went back.~11. The mind departed, and
17 I, 2, 0, 0, 0 | out what sprite this is.'~11. Then they said to Indra: '
18 I, 3, 1, 1, 1 | called) an atithi (guest).~11. 'Therefore let him by all
19 I, 3, 1, 1, 1 | obtains those desires.~11. The verses (contained in
20 I, 3, 1, 1, 1 | Come hither, come hither!~11. Indra comes to the sacrifice
21 I, 3, 1, 1, 2 | perfect) form of that day.~11. In (the Pragatha) pra va
22 I, 3, 1, 1, 2 | this day becomes perfect.~11. That hymn is called Kayasubhiya.
23 I, 3, 1, 1, 2 | order to get offspring.~11. He who knows this, gets
24 I, 3, 1, 1, 3 | united beget offspring.~11. He who knows this, gets
25 I, 3, 1, 1, 3 | serves for their benefit.~11. Then follows a hymn of
26 I, 3, 1, 1, 4 | proper food, and honour.~11. Next comes a Sudadohas
27 I, 3, 1, 1, 5 | together speech with Brahman.~11. He recites a Trishtubh
28 I, 3, 1, 1, 5 | visvi avivridhan (Rv. 1, 11) he intertwines the first
29 I, 3, 1, 1, 5 | not intertwined with them.~11. He recites the Virag verses.
30 I, 3, 1, 1, 5 | this, recites this hymn.~11. The hymn vaisvanaraya dhishanam
31 I, 3, 2, 1, 1 | food he obtains everything.~11. The slight bent (at the
32 I, 3, 2, 1, 1 | gone out, the body fell.~11. It was decayed, and because
33 I, 3, 2, 1, 1 | the midst of the worlds.~11. And then, there is another
34 I, 3, 2, 1, 1 | Rishi (Rv. 1, 164, 38):~11. 'Downwards and upwards
35 I, 3, 2, 1, 2 | Prana (breath), Akshara.~11. Thus all these Rik verses,
36 I, 3, 2, 1, 3 | the middle of the metres.~11. 'He is able to become celebrated
37 I, 3, 2, 1, 3 | but guard oneself from it.~11. That syllable Om (yes)
38 I, 3, 2, 1, 3 | a Rishi (Rv. X, 39,12):-~11. 'Come hither on that which
39 I, 3, 3, 0, 4 | forth, then what am I?'(11)~7. Then opening the suture
40 I, 3, 3, 0, 4 | Idam-dra (seeing this).~11. Being Idamdra by name,
41 I, 3, 3, 0, 5 | performance of) all good works.~11. But his other self (the
42 I, 3, 3, 1, 1 | He lives his full age.~11. Now all this comes from
43 I, 3, 3, 1, 1 | Devas. May it always be so!~11. He who thus knows this
44 I, 3, 3, 1, 2 | all that rests and moves.'~11 - I This I think to be the
45 I, 3, 3, 1, 2 | pavamana (Rv. I X, 113, 6- 11) ; Ud vayam tamasas pari (
46 I, 3, 3, 1, 2 | know then that it is so.~11. Next, let him cover his
47 I, 4, 0, 0, 2 | then do not die before her.~11. Next, if a man has been
48 I, 4, 0, 0, 2 | bestow the best wishes' (Rv. 11, 21, 6), thus he whispers
49 I, 4, 0, 0, 4 | the body (physiological).~11. Balaki said : 'The person
50 I, 5 | wise who taught us this.~11. He who knows at the same
51 XV, Intro | Svetâsvatara-upanishad,~11. Prasña-upanishad.~These
52 XV, Intro | 2. Garbha-upanishad, pp. 11-15; pp. 60-73~3. Nâdavindu-upanishad,
53 XV, Intro | pp. 35-39; pp. 128-184~11. Aruneya-upanishad, pp.
54 XV, 3 | in Taitt. Ar.). Sections, 11.~ In the third Vallî
55 XV, 3 | prânah, sarîram. Sections, 11.~8. The first words, annam
56 XV, 3 | parikakshîta, âpo gyotih. Sections, 11.~9. The first words, annam
57 XV, 3 | prithivim âkâsa. Sections,11.~10. The first words, na
58 XV, 5 | Hiranyagarbha;' and in IV, 11, we have the very expression
59 XV, 7 | mahân avyakte vilîyate[11], avyaktam akshare vilîyate[
60 XV, 7 | 9 liyante.~10. liyyate.~11. lipyate.~12. liyyate.~13.
61 XV, 8, 0, 0, 1 | been dismissed by thee.'~11. Yama said: 'Through my
62 XV, 8, 0, 0, 1 | the teaching of Yama)'.'~11. Yama said: 'Though thou
63 XV, 8, 0, 0, 1 | is beyond the intellect.'~11. 'Beyond the Great there
64 XV, 8, 0, 0, 2 | goes from death to death.'~11. 'Even by the mind this (
65 XV, 8, 0, 0, 2 | and exists also without.'~11. 'As the sun, the eye of
66 XV, 8, 0, 0, 2 | called the highest state.'~11. 'This, the firm holding
67 XV, 9, 0, 1, 0 | this world or a lower one.~11. But those who practise
68 XV, 9, 0, 2, 0 | light all this is lighted.~11. That immortal Brahman is
69 XV, 9, 0, 3, 0 | rule (of the Atharvanas).'~11. The Rishi Angiras formerly
70 XV, 11, 1, 1, 3 | there with evil, with death.~11. That deity, after having
71 XV, 11, 1, 1, 4 | that men should know this.~11. Verily in the beginning
72 XV, 11, 1, 1, 5 | become this, protects man.~11. Of that speech (which is
73 XV, 11, 1, 2, 1 | leave him before the time.~11. Gargya said: 'The person
74 XV, 11, 1, 2, 4 | these were breathed forth.~11. 'As all waters find their
75 XV, 11, 1, 2, 5 | that Brahman, that All.~11. This law (dharmah) is the
76 XV, 11, 1, 2, 6 | Anabhimlata from Anabhimlata,~11. Anabhimlata from Anabhimlata,~
77 XV, 11, 2, 3, 2 | Death is conquered again.'~11. 'Yagnavalkya,' he said, '
78 XV, 11, 2, 3, 7 | within, the immortal.'~11. 'He who dwells in the moon
79 XV, 11, 2, 3, 8 | Akshara, he is a Brahmana.'~11. 'That Brahman,' O Gargi, '
80 XV, 11, 2, 3, 9 | replied: 'The Immortal.'~11. Sakalya said: 'Whosoever
81 XV, 11, 2, 4, 3 | He indeed is the maker.~11. 'On this there are these
82 XV, 11, 3, 0, 4 | into greater darkness.~11. 'There are indeed those
83 XV, 11, 3, 0, 4 | the player of the lute;~11. 'As clouds of smoke proceed
84 XV, 11, 3, 0, 4 | Agnivesya from Gargya,~11. Gargya from Gargya,~12.
85 XV, 11, 3, 6, 1 | Then the ear entered in.~11.The mind departed, and having
86 XV, 11, 3, 6, 2 | that oblation rises rain.~11. 'The altar, O Gautama,
87 XV, 11, 3, 6, 2 | altar-fire, which is man (see 11), and thence are born in
88 XV, 11, 3, 6, 3 | and leaves spring forth.'~11. Ganaki Ayasthuna told the
89 XV, 11, 3, 6, 4 | ity areta o eva bhavati.~11. Atha yam ikkhed garbham
90 XV, 11, 3, 6, 5 | Vaiyaghrapadiputra from Kanviputra,~11. Kanviputra from Kapiputra,~
91 XV, 12, 0, 1 | all illusion in the end.~11. When that god is known,
92 XV, 12, 0, 2 | full of shelters and caves.~11. When Yoga is being performed,
93 XV, 12, 0, 3 | others suffer pain indeed.~11. That Bhagavat exists in
94 XV, 12, 0, 4 | with what are his members.~11. If a man has discerned
95 XV, 12, 0, 5 | that it is joined (only).~11. By means of thoughts, touching,
96 XV, 12, 0, 6 | us entrance into Brahman.~11. He is the one God, hidden
97 XV, 13, 0, 1 | end. Thus says the Sloka:~11. Some call him the father
98 XV, 13, 0, 2 | as much as they desire.~11. Thou art a Vratya, O Prana,
99 XV, 13, 0, 3 | the world, as deserved.~11. He who, thus knowing, knows
100 XV, 13, 0, 4 | this there is this Sloka:~11. He, O friend, who knows
101 XV, 14, 0, 6 | performer of the Self-sacrifice.~11. This is the highest form
102 XV, 14, 0, 6 | Self), attains liberty.~(11) Mind alone is the cause
103 XV, 14, 0, 7 | this will be the result.~11. This is indeed the nature
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