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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | meets us in the pages of the Veda, the Avesta, and the Tripitaka.
2 I, Pref | text of the Avesta, or the Veda, or the Tripitaka is old
3 I, Pref | promiscuous communication of the Veda, but those who maintain
4 I, Pref | the duty of learning the Veda by heart is inculcated for
5 I, Pref | is the beginning of the Veda, or, as we have to deal
6 I, Pref | ancient thoughts of the Veda in modern English.~We must
7 I, Translat | reliance on translations of the Veda, the Avesta, or the Tâo-te
8 I, Translat | of selected hymns of that Veda, a traduction raisonnée
9 I, Intro, 0, 0, 2 | Roy, in his defence of the Veda, should have put aside the
10 I, Intro, 0, 0, 2 | true kernel of the whole Veda. Historically, no doubt,
11 I, Intro, 0, 0, 2 | liturgical books of the Veda. But as the ancient philosophers
12 I, Intro, 0, 0, 2 | philosophers distinguished in the Veda between the Karma-kânda
13 I, Intro, 0, 0, 3 | extent that the hymns of the Veda, the Brâhmanas, and the
14 I, Intro, 0, 0, 6 | treatises contained in the Veda is difficult to explain.
15 I, Intro, 0, 0, 6 | any other portion of the Veda as well as to the chapters
16 I, Intro, 0, 0, 6 | ceremonial portion, of the Veda.~Native philosophers seem
17 I, Intro, 0, 0, 8 | the highest object of the Veda. It consists of eight adhyâyas
18 I, Intro, 0, 0, 8 | the last portions of the Veda, or chapters placed, as
19 I, Intro, 0, 0, 8 | the highest purpose of the Veda. There are, of course, passages,
20 I, Intro, 0, 0, 8 | means simply the end of the Veda:-yo vedâdau svarah prokto
21 I, Intro, 0, 0, 8 | at the beginning of the Veda, and has its place also
22 I, Intro, 0, 0, 8 | place also at the end of the Veda.' Here vedânta stands simply
23 I, Intro, 0, 0, 8 | from the last books of the Veda;' and Svetâsvatara-up. VI,
24 I, Intro, 0, 0, 8 | in the last books of each Veda. A curious passage is found
25 I, Intro, 0, 0, 8 | smaller Brâhmanas of that Veda.~3. M. M., History of Ancient
26 I, Intro, 0, 0, 9 | Passages, and Texts of the Veda, London, 1832, p. 41), in
27 I, Intro, 0, 0, 11 | Yagur-veda-samhitâ, the liturgical Veda par excellence.~Other peculiarities -
28 I, 1, 1, 0, 1 | SIXTH KHANDA~1. The Rik (veda) is this earth, the Saman (
29 I, 1, 1, 0, 1 | is this earth, the Saman (veda) is fire. This Saman (fire)
30 I, 1, 1, 0, 1 | went out to repeat the Veda (in a quiet place).~2. A
31 I, 1, 1, 0, 2 | The teachers of Brahman (Veda) declare, as the Pratah-savana (
32 I, 1, 2, 0, 3 | the secret doctrine of the Veda) the sun does not rise and
33 I, 1, 3, 0, 6 | not having studied (the Veda), is, as it were, a Brahmana
34 I, 1, 4, 0, 7 | Itihasa-purana (the Bharata); the Veda of the Vedas (grammar);
35 I, 1, 4, 0, 7 | the Itihasa-purana, the Veda of the Vedas, the Pitrya,
36 I, 1, 4, 0, 7 | the Itihasa-purana, the Veda of the Vedas, the Pitrya,
37 I, 1, 4, 0, 7 | the Itihasa-purana, the Veda of the Vedas, the Pitrya,
38 I, 1, 4, 0, 8 | mankind. He who has learnt the Veda from a family of teachers,
39 I, 3, 1, 1, 3 | Brahman (the sap of the Veda). And as a man wishes to
40 I, 3, 1, 1, 3 | the hymn tad id asa or the Veda in general) in the body (
41 I, 3, 1, 1, 3 | body, consisting of the Veda, in that corporeal form (
42 I, 3, 1, 1, 3 | body, consisting of the Veda, of that corporeal form (
43 I, 3, 2, 1, 1 | seed of the mind is speech (Veda). The seed of speech is
44 I, 3, 3, 0, 7 | hold the wheels) of the Veda. May what I have learnt
45 I, 3, 3, 1, 1 | when we thus repeat (the Veda) or speak, breath is (absorbed)
46 I, 3, 3, 1, 2 | metres, the person of the Veda, and the Great person.~What
47 I, 3, 3, 1, 2 | collection of letters (the Veda). Its essence is the vowel
48 I, 3, 3, 1, 2 | we call the person of the Veda is (the mind) by which we
49 I, 3, 3, 1, 2 | is full of Brahman (the Veda), and is able to see any
50 I, 3, 3, 1, 2 | forsaken the friend (the Veda), that knows his friends,
51 I, 3, 3, 1, 2 | therefore (the text of the Veda) is called Samhita (put
52 I, 3, 3, 1, 2 | Why should we repeat (the Veda), why should we sacrifice?
53 I, 4, 0, 0, 1 | the proper portion of the Veda in Kitra's own dwelling,
54 XV, Intro | learnt, in fact, from the Veda only'. It was in order to
55 XV, Intro | or that section (of the Veda); as, for example, in that
56 XV, 1 | is said to belong to that Veda [2], and in the Muktikopanisbad
57 XV, 1 | sikhâs or branches of the Veda[1]. More likely, however,
58 XV, 6 | important sâkhâs of that Veda. Pippalâda is mentioned
59 XV, 7 | between the India of the Veda and the India of the Tripitaka,
60 XV, 8, 0, 0, 1 | cannot be gained by the Veda, nor by understanding, nor
61 XV, 9, 0, 1, 0 | saw in the hymns (of the Veda) have been performed in
62 XV, 9, 0, 3, 0 | cannot be gained by the Veda, nor by understanding, nor
63 XV, 10, 0, 1, 3 | through the recitation of the Veda. So much with regard to
64 XV, 10, 0, 1, 8 | may I acquire Brahman (the Veda).' He thus acquires the
65 XV, 10, 0, 1, 8 | He thus acquires the Veda.~ ~
66 XV, 10, 0, 1, 9 | learning and practising the Veda. The true, and learning
67 XV, 10, 0, 1, 9 | learning and practising the Veda. Penance, and learning and
68 XV, 10, 0, 1, 9 | learning and practising the Veda. Restraint, and learning
69 XV, 10, 0, 1, 9 | learning and practising the Veda. Tranquillity, and learning
70 XV, 10, 0, 1, 9 | learning and practising the Veda. The fires (to be consecrated),
71 XV, 10, 0, 1, 9 | learning and practising the Veda. The Agnihotra sacrifice,
72 XV, 10, 0, 1, 9 | learning and practising the Veda. Guests (to be entertained),
73 XV, 10, 0, 1, 9 | learning and practising the Veda. Children, and learning
74 XV, 10, 0, 1, 9 | learning and practising the Veda.~(1-6) Marriage, and learning
75 XV, 10, 0, 1, 9 | learning and practising the Veda. Children's children, and
76 XV, 10, 0, 1, 9 | learning and practising the Veda.~Satyavakas Rathitara thinks
77 XV, 10, 0, 1, 9 | learning and practising the Veda only are necessary,-for
78 XV, 10, 0, 1, 10 | This is the teaching of the Veda, by the poet Trisanku.~ ~
79 XV, 10, 0, 1, 11 | After having taught the Veda, the teacher instructs the
80 XV, 10, 0, 1, 11 | neglect the study of the Veda! After having brought to
81 XV, 10, 0, 1, 11 | learning and teaching of the Veda!~2. 'Do not neglect the (
82 XV, 10, 0, 1, 11 | purport (Upanishad) of the Veda. This is the command. Thus
83 XV, 10, 0, 2, 8 | who is well read (in the Veda), very swift, firm, and
84 XV, 11, 1, 1, 4 | and bless him, as if the Veda had not been read, or as
85 XV, 11, 1, 1, 5 | Thou art Brahman (the Veda, so far as acquired by the
86 XV, 11, 3, 0, 4 | him by the study of the Veda, by sacrifice, by gifts,
87 XV, 11, 3, 5, 1 | Kauravyayaniputra. This (the Om) is the Veda (the means of knowledge),
88 XV, 11, 3, 6, 4 | that he should know one Veda, and live to his full age,
89 XV, 11, 3, 6, 4 | name, saying: 'Thou art Veda;' but this is his secret
90 XV, 14, 0, 4 | of the knowledge of the Veda, performance of one's own
91 XV, 14, 0, 6 | he is the knower of the Veda.'~16. This manifest time
92 XV, 14, 0, 7 | paralogisms, the believers in the Veda - with all these he should
93 XV, 14, 0, 7 | is the difference between Veda and philosophy.'~9. Brihaspati,
94 XV, 14, 0, 7 | new) law, which upsets the Veda and the other sacred books.
95 XV, 14, 0, 7 | means of salvation (the Veda), preaching untruth. What
96 XV, 14, 0, 7 | read what is not of the Veda, or this will be the result.~
97 XV, 14, 0, 7 | indeed the nature of it (the Veda), the supreme light of the
98 XV, 14, 0, 7 | like heating ghee. The Veda comes and goes like the
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