bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | impossible in rendering ancient thought into modern speech.~
2 I, Pref | believe that the Vedas of the ancient Brahmans, the Avesta of
3 I, Pref | on the religions of the ancient world, I do not wonder that
4 I, Pref | to place the study of the ancient religions of the world on
5 I, Pref | that those who write on ancient religions, and who have
6 I, Pref | come when the study of the ancient religions of mankind must
7 I, Pref | faith, as revealed in those ancient documents, is, in his own
8 I, Pref | from copying and collating ancient MSS., or toiling through
9 I, Pref | character of some of the ancient sacred canons must always
10 I, Pref | satisfaction. Most of the ancient sacred books have been handed
11 I, Pref | criticised.~Some of these ancient sayings were preserved because
12 I, Pref | should be remembered that in ancient as in modern times, the
13 I, Pref | the ancestral treasures of ancient wisdom, would often feel
14 I, Pref | the sacred codes of the ancient world.~These are some of
15 I, Pref | language with regard to the ancient Sacred Books of the East,
16 I, Pref | the few genuine relics of ancient religion which, as by a
17 I, Pref | venerable, like that of ancient cloisters and temples, shedding,'
18 I, Pref | faced, if the study of the ancient religions of the world is
19 I, Pref | Capitol. We want to know the ancient religions such as they really
20 I, Pref | exception. There are in ancient books, and particularly
21 I, Pref | those who want to study ancient man, must learn to study
22 I, Pref | certain passages of these ancient hymns can teach us [1].
23 I, Pref | gotten~[1. M. M., History of Ancient Sanskrit Literature, second
24 I, Pref | and if we look at the ancient language of the Upanishads
25 I, Pref | interpretation put on those ancient oracles by the later Vedânta
26 I, Pref | compared with a translation of ancient Sanskrit or Zend or Chinese
27 I, Pref | intimate knowledge of the ancient language, so far from facilitating
28 I, Pref | Modern words are round, ancient words are square, and we
29 I, Pref | to express adequately the ancient thoughts of the Veda in
30 I, Pref | most important words in the ancient philosophy of the Brahmans
31 I, Pref | country, and religion, the ancient sages of India perceived,
32 I, Pref | which had become to the ancient Brahmans the goal of all
33 I, Pref | or less fanciful ways by ancient prophets and poets. But
34 I, Pref | can, the thoughts of the ancient Rishis, before we can hope
35 I, Pref | him. So it is with these ancient sages, who have become the
36 I, Translat | viewed in the character of ancient historical documents. In
37 I, Translat | history.~There is nothing more ancient in India than the Vedas;
38 I, Translat | may have been an extensive ancient literature in China long
39 I, Translat | one of the Sacred Books of ancient Egypt, a much larger number
40 I, Translat | pieces illustrating the ancient religious views and practices
41 I, Translat | translation are the following:~1. ANCIENT VEDIC RELIGION.~Hymns of
42 I, Intro, 0, 0, 1 | DUPERRON, SCHOPENHAUER.~THE ancient Vedic literature, the foundation
43 I, Intro, 0, 0, 1 | Parisiis.'~3 M. M., History of Ancient Sanskrit Literature, second
44 I, Intro, 0, 0, 1 | thinker has written on those ancient rhapsodies of truth.~In
45 I, Intro, 0, 0, 1 | reception for these relics of ancient wisdom than anything that
46 I, Intro, 0, 0, 2 | reformer and reviver of the ancient religion of the Brahmans.
47 I, Intro, 0, 0, 2 | of the Veda. But as the ancient philosophers distinguished
48 I, Intro, 0, 0, 2 | her~[1. M. M., History of Ancient Sanskrit Literature, p.
49 I, Intro, 0, 0, 2 | p. 6. M. M., History of Ancient Sanskrit Literature, p.320.]~
50 I, Intro, 0, 0, 3 | attention was drawn to those ancient theosophic treatises, and
51 I, Intro, 0, 0, 3 | place, however, for the ancient Upanishads is in the Âranyakas,
52 I, Intro, 0, 0, 3 | 2 See M. M., History of Ancient Sanskrit Literature, p.317.]~
53 I, Intro, 0, 0, 4 | CLASSES OF UPANISHADS.~The ancient Upanishads, i. e. those
54 I, Intro, 0, 0, 4 | Svetâsvatara. M.M., History of Ancient Sanskrit Literature, p.325.~
55 I, Intro, 0, 0, 4 | Kielhorn in Gough's Papers on Ancient Sanskrit Literature, p.
56 I, Intro, 0, 0, 4 | the relative age of the ancient Upanishads.~[1. They are
57 I, Intro, 0, 0, 5 | errors, and probably very ancient errors, that had crept into
58 I, Intro, 0, 0, 5 | never, in the eyes of the ancient Indian Aryas, be considered
59 I, Intro, 0, 0, 5 | character to our criticism of ancient texts.~In the Kaushîtaki-brâhmana-upanishad
60 I, Intro, 0, 0, 6 | destruction, supposing these ancient treatises to have received
61 I, Intro, 0, 0, 6 | upanishatkritya.~2. M. M., History of Ancient Sanskrit Literature, p.
62 I, Intro, 0, 0, 6 | See M. M.'s History of Ancient Sanskrit Literature, p.
63 I, Intro, 0, 0, 8 | the translation of these ancient texts. These difficulties
64 I, Intro, 0, 0, 8 | Kena-upanishad.~2 M. M., History of Ancient Sanskrit Literature, p.
65 I, Intro, 0, 0, 8 | Veda.~3. M. M., History of Ancient Sanskrit Literature, p.
66 I, Intro, 0, 0, 8 | complete translations of these ancient texts. It will be seen that
67 I, Intro, 0, 0, 9 | proper repositories of the ancient Upanishads, though it is
68 I, Intro, 0, 0, 9 | forest.~2. M. M., History of Ancient Sanskrit Literature, pp.
69 I, Intro, 0, 0, 9 | 3.~2. M. M., History of Ancient Sanskrit Literature, p.
70 I, Intro, 0, 0, 9 | 1. M. M., History of Ancient Sanskrit Literature, p.
71 I, Intro, 0, 0, 10 | full understanding of these ancient philosophical treatises.~
72 XV, Intro | truer understanding of these ancient texts. But I know full well
73 XV, Intro | the earliest utterances of ancient Brahmavâdins, while in later
74 XV, Intro | presence of which in these ancient mines of thought I, for
75 XV, Intro | his highest ideals. All ancient books which have once been
76 XV, 1 | philosophy and poetry of the ancient Hindus.~It was in the year
77 XV, 1 | more modern from the more ancient portions of our Upanishad[
78 XV, 5 | should be assigned to a more ancient or to a more modern period
79 XV, 5 | question whether among the ancient and genuine Upanishads one
80 XV, 5 | mooted. Why should not an ancient Rishi have said: What we
81 XV, 5 | thus leaving much of the ancient mythological phraseology
82 XV, 5 | show these rudera of the ancient temples, would have to be
83 XV, 5 | various ancestors of their ancient families.~In the beginning
84 XV, 5 | Angiras to Saunaka. Manu, the ancient lawgiver, is called both
85 XV, 7 | exceptionally genuine and ancient character, is the preservation
86 XV, 8, 0, 0, 1 | his Self, recognises the Ancient, who is difficult to be
87 XV, 8, 0, 0, 1 | nothing sprang from it. The Ancient is unborn, eternal, everlasting;
88 XV, 8, 0, 0, 1 | has repeated or heard the ancient story of Nakiketas told
89 XV, 8, 0, 0, 2 | VALLI~ ~1. 'There is that ancient tree, whose roots grow upward
90 XV, 11, 3, 0, 4 | they have comprehended the ancient, primeval Brahman.~19. '
91 XV, 12, 0, 3 | I know this undecaying, ancient one, the self of all things,
92 XV, 12, 0, 4 | light of Savitri, - and the ancient wisdom proceeded thence.~
93 XV, 12, 0, 5 | as the Brahma-germ. The ancient gods and poets who knew
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