bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, 1, 1, 0, 1| vital breaths (i.e. the senses, such as smell, &c.) When
2 I, 1, 1, 0, 2| than great, as the pranas (senses). The hinkara is smell (
3 I, 1, 1, 0, 2| than great, as the prinas (senses).~
4 I, 1, 1, 0, 2| in the pranas, keeps his senses, reaches the full life,
5 I, 1, 2, 0, 3| belonging to the Devas (the senses). The eastern gate is the
6 I, 1, 2, 0, 3| sacrifice. The Pranas (the five senses) are the Vasus, for they
7 I, 1, 2, 0, 4| Devas, breath among the senses (pranah).'~5. Once while
8 I, 1, 3, 0, 5| is the home.~6. The five senses quarrelled together, who
9 I, 1, 3, 0, 5| departing, tore up the other senses, as a horse, going to start,
10 I, 1, 3, 0, 5| the breaths (prana, the senses). For breath are all these.~
11 I, 1, 4, 0, 8| and concentrated all his senses on the Self, never giving
12 I, 2, 0, 0, 0| eye. When freed (from the senses) the wise, on departing
13 I, 3, 1, 1, 3| pervaded (by the deities or senses).~5. This has been declared
14 I, 3, 1, 1, 3| poet pleases the hymns (the senses), and magnifies them.~9. '
15 I, 3, 2, 1, 1| These (five delights or senses) strove together, saying: '
16 I, 3, 2, 1, 1| 17. The Devas (the other senses) said to breath:~Thou art
17 I, 3, 2, 1, 1| directions (the breath moving the senses of the body, the body supporting
18 I, 3, 2, 1, 1| the body supporting the senses of the breath : the former
19 I, 3, 2, 1, 3| fire; the apertures (of the senses) are ether; blood, mucus,
20 I, 3, 2, 1, 3| the harnessed horses (the senses) draw about, that body where
21 I, 3, 2, 1, 3| the harnessed horses (the senses) draw about, that body where
22 I, 3, 3, 1, 2| the mind, the speech, the senses, the body, the whole self
23 I, 4, 0, 0, 1| from the gods and from the senses (prana) that is Sat, but
24 I, 4, 0, 0, 1| Sat, but the gods and the senses are Tyam. Therefore by that
25 I, 4, 0, 0, 2| Thus all these deities (the senses, &c.), having entered breath
26 I, 4, 0, 0, 3| ten subjects (speech, the senses, mind) have reference to
27 I, 5 | than thought. The Devas (senses) never reached it, it walked
28 XV, 5 | restrain the passions and the senses in general. All other interpretations
29 XV, 8, 0, 0, 1| out this vigour of all the senses. Even the whole of life
30 XV, 8, 0, 0, 1| mind the reins.'~4. 'The senses they call the horses, the
31 XV, 8, 0, 0, 1| horses, the objects of the senses their roads. When he (the
32 XV, 8, 0, 0, 1| union with the body, the senses, and the mind, then wise
33 XV, 8, 0, 0, 1| is never firmly held, his senses (horses) are unmanageable,
34 XV, 8, 0, 0, 1| always firmly held, his senses are under control, like
35 XV, 8, 0, 0, 1| Vishnu.'~10. 'Beyond the senses there are the objects, beyond
36 XV, 8, 0, 0, 2| pierced the openings (of the senses) so that they turn forward:
37 XV, 8, 0, 0, 2| breath (apgma)All the Devas (senses) worship him, the adorable (
38 XV, 8, 0, 0, 2| Having understood that the senses are distinct (from the Atman),
39 XV, 8, 0, 0, 2| no more.'~7. 'Beyond the senses is the mind, beyond the
40 XV, 8, 0, 0, 2| firm holding back of the senses, is what is called Yoga.
41 XV, 9, 0, 2, 0| abstinence, and law.~8. The seven senses (prana) also spring from
42 XV, 9, 0, 2, 0| fuel (objects by which the senses are lighted), the seven
43 XV, 9, 0, 2, 0| worlds (the places of the senses, the worlds determined by
44 XV, 9, 0, 2, 0| worlds determined by the senses) in which the senses move,
45 XV, 9, 0, 2, 0| the senses) in which the senses move, which rest in the
46 XV, 9, 0, 2, 0| the mind also with all the senses. Know him alone as the Self,
47 XV, 9, 0, 2, 0| guide of the body of the senses. He subsists in food, in
48 XV, 9, 0, 3, 0| speech, nor by the other senses, not by penance or good
49 XV, 9, 0, 3, 0| men is interwoven with the senses, and when thought is purified,
50 XV, 9, 0, 3, 0| elements, their Devas (the senses) into their (corresponding)
51 XV, 10, 0, 1, 6| is true, rejoicing in the senses (prana), delighted in the
52 XV, 10, 0, 1, 7| gods, beings, breathings, senses, and elements of the body),
53 XV, 11, 1, 1, 2| glorious power means the senses (prana). Then when the senses
54 XV, 11, 1, 1, 2| senses (prana). Then when the senses had gone out, the body took
55 XV, 11, 1, 1, 3| breath, by it the other senses are satisfied.~18. If a
56 XV, 11, 1, 1, 5| created the actions (active senses). When they had been created,
57 XV, 11, 1, 2, 1| the intelligence of the senses (pranas) absorbed within
58 XV, 11, 1, 2, 1| intelligence) keep in the various senses (pranas) and move about,
59 XV, 11, 1, 2, 1| forth from fire, thus do all senses, all worlds, all Devas,
60 XV, 11, 1, 2, 1| of the True.' Verily the senses are the true, and he is
61 XV, 11, 1, 2, 2| been placed into it, the senses verily are manifold glory,
62 XV, 11, 1, 2, 2| and he therefore means the senses. When he says that the seven
63 XV, 11, 1, 2, 2| are verily the (active) senses, and he means the senses.
64 XV, 11, 1, 2, 2| senses, and he means the senses. And when he says that the
65 XV, 11, 1, 2, 3| the True of the True,' the senses being the True, and he (
66 XV, 11, 1, 2, 5| appearances), for his horses (senses) are yoked, hundreds and
67 XV, 11, 2, 3, 9| vital breaths (pranas, the senses, i. e. the five gnanendriyas,
68 XV, 11, 2, 4, 3| surrounded by the Pranas (senses), the person of light, consisting
69 XV, 11, 2, 4, 3| down upon the sleeping (senses). Having assumed light,
70 XV, 11, 2, 4, 3| departing, thus do all the senses (pranas) gather round the
71 XV, 11, 3, 0, 4| unconsciousness, then gather those senses (pranas) around him, and
72 XV, 11, 3, 5, 5| latter with his pranas (senses) in the former. When the
73 XV, 11, 3, 6, 1| cattle.~7. These Pranas (senses), when quarrelling together
74 XV, 11, 3, 6, 1| departing, tore up these senses, as a great, excellent horse
75 XV, 12, 0, 2 | head) even, and turn his senses with the mind towards the
76 XV, 12, 0, 3 | 17. Separate from all the senses, yet reflecting the qualities
77 XV, 12, 0, 3 | the qualities of all the senses, it is the lord and ruler
78 XV, 13, 0, 3 | to a new birth with his senses absorbed in the mind.~10.
79 XV, 13, 0, 4 | so is all this (all the senses) gathered up in the highest
80 XV, 14, 0, 2 | these five apertures (of the senses), he enjoys the objects
81 XV, 14, 0, 4 | freed from those things (the senses of the body, &c.) by which
82 XV, 14, 0, 6 | evil, the overseer of the senses, the pure-minded, firmly
83 XV, 14, 0, 6 | evidence is supplied by the senses. For animals spring from
84 XV, 14, 0, 6 | for the (five) objects of senses, for to taste them. And
85 XV, 14, 0, 6 | touch the objects of the senses when they intrude on him,
86 XV, 14, 0, 6 | breath, restraint of the senses, meditation, fixed attention,
87 XV, 14, 0, 6 | placed all objects of the senses far away from himself, then
88 XV, 14, 0, 6 | elsewhere: He who has his senses hidden as in sleep, and
89 XV, 14, 0, 6 | while in the cavern of his senses (his body), but no longer
90 XV, 14, 0, 6 | oneness of breath, mind, and senses, and then the surrendering
91 XV, 14, 0, 6 | deities presiding over the senses).'~Now the Self devours
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