bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | is repeated, VI, 9, 4, &c. The division~[1. Anquetil
2 I, Translat | Baudhâyana, Vasishtha, Vishnu, &c.~III. LAW-BOOKS IN VERSE.~
3 I, Translat | Laws of Manu,Yâgñavalkya, &c.~IV. LATER BRAHMANISM.~The
4 I, Intro, 0, 0, 4 | scholars, older than 600 B. C., i.e. anterior to the rise
5 I, Intro, 0, 0, 4 | visoko 'vigighatso 'pipâsah, &c., the text of the Maitrâyanîya-upanishad (
6 I, Intro, 0, 0, 5 | as B. has samtvan, and C. satvan, he believes the
7 I, Intro, 0, 0, 9 | âsâ vâ idam agra âsit, &c.~'My MS. of the Talavakâra-brâhmana
8 I, Intro, 0, 0, 9 | the Visvagit, Katurvimsa, &c., which form the type (prakriti)
9 I, Intro, 0, 0, 10 | the Sânkhâyana, Kauthuma, &c.), the Upanishad also exists
10 I, 1, 1, 0, 1 | senses, such as smell, &c.) When at the time of death
11 I, 1, 1, 0, 1 | himself (his name, family, &c.) by meditation, let him
12 I, 1, 1, 0, 1 | mistakes in pronunciation, &c. Quickly I will the desire
13 I, 1, 1, 0, 1 | the prastava (the hymns &c. of the Prastotri), are
14 I, 1, 1, 0, 2 | summer (harvest of yava, &c.), the udgitha the rainy
15 I, 1, 1, 0, 2 | knowledge, the three worlds &c. in their fivefold form,
16 I, 1, 1, 0, 2 | hinkara, the prastiva, &c.), and the other forms of
17 I, 1, 1, 0, 2 | mistakes in pronunciation, &c.~3. All vowels (svara) belong
18 I, 1, 2, 0, 3 | his offspring (Ikshvaku, &c.) And the father told that (
19 I, 1, 2, 0, 3 | gifts bestowed on priests, &c.)~5. Therefore when they
20 I, 1, 3, 0, 5 | pranas, represented by Agni, &c.) offer the sraddhi libation (
21 I, 1, 3, 0, 5 | oblation rises food (corn, &c.)~
22 I, 1, 3, 0, 5 | creatures (flies, worms, &c.) are continually returning
23 I, 1, 3, 0, 5 | see your desire (a son, &c.), and whoever thus meditates
24 I, 1, 3, 0, 6 | Fire (i.e. in oil, butter, &c.) when eaten becomes threefold;
25 I, 1, 3, 0, 6 | Thus (by food digested &c.), my son, know this offshoot (
26 I, 1, 3, 0, 6 | Thus (by water digested &c.), my son, know this offshoot (
27 I, 1, 4, 0, 7 | will of heaven and earth &c. rain wills; through the
28 I, 1, 4, 0, 8 | body (without hands, feet, &c.) Now as these, arising
29 I, 1, 4, 0, 8 | the tirthas (sacrifices, &c.), he who behaves thus all
30 I, 3, 1, 1, 2 | of grass, reeds, leaves, &c.~14. Plants and trees, after
31 I, 3, 1, 1, 3 | voice, entering the mouth, &c.); and that was manifest
32 I, 3, 1, 1, 3 | 69, nadam va odatinam, &c. Thus the verse is to be
33 I, 3, 1, 1, 3 | 2) nadam va odatinam, &c., is by its syllables an
34 I, 3, 1, 1, 5 | parts (the lungs, spleen, &c.) in the belly.~3. Then
35 I, 3, 1, 1, 5 | is strength (of command, &c.); they come to be roused
36 I, 3, 2, 1, 1 | By food (given in alms, &c.) he conquers this world,
37 I, 3, 2, 1, 1 | forth. These deities (Agni, &c.) are thus in the body,
38 I, 3, 2, 1, 1 | father, they (earth, fire, &c.) are the sons. Whatever
39 I, 3, 2, 1, 1 | 6. The Devas (speech, &c.) worshipped him (prana)
40 I, 3, 2, 1, 2 | 5. The Devas (speech, &c.) said to him (the breath) : '
41 I, 3, 2, 1, 2 | 2. The Devas (speech, &c.) said to him: 'He it is
42 I, 3, 2, 1, 3 | libations (the Diksha, &c.), then three libations,
43 I, 3, 2, 1, 3 | follows (the Avabhritha, &c.) is the fifth.~
44 I, 4, 0, 0, 1 | darkness, heat and cold, &c.) Being freed from good
45 I, 4, 0, 0, 2 | these deities (the senses, &c.), having entered breath
46 I, 4, 0, 0, 2 | where those gods (speech, &c.) are. And having reached
47 I, 4, 0, 0, 3 | self the pranas (speech, &c.) proceed, each towards
48 I, 4, 0, 0, 3 | pranas the gods (Agni, &c.), from the gods the worlds.~
49 I, 4, 0, 0, 3 | spoken, smelled, seen, &c.) have reference to pragna (
50 I, 4, 0, 0, 4 | self the pranas (speech, &c.) proceed, each towards
51 I, 4, 0, 0, 4 | selfs (such as speech, &c.) follow that self, as his
52 XV, Intro | words Srî-Govindabhagavat &c. have been added at the
53 XV, Intro | learnt the Sikshâ, the A B C, I have every day heard
54 XV, 1 | 4; Brih. Up. IV, 4, 22, &c.), while âdarsas, or mirrors,
55 XV, 2 | times restrain his breath, &c., but without the Upanishad
56 XV, 5 | 14), Agni, Âditya, Vâyu, &c. (IV, 2). But here it is
57 XV, 5 | Vâyu, Indra, Agni [2], &c., to the various ancestors
58 XV, 5 | on Pañkasikha, Kapila, &c., see F. Hall's Preface
59 XV, 6 | Mantras "Brahma devânâm," &c.,' and this is evidently
60 XV, 7 | VI, 35, tegasendham, i. c. tegasâ-iddhan. (In explaining
61 XV, 7 | say the sixth century B. C., the very time to which
62 XV, 7 | that there is an ether,' &c.~
63 XV, 9, 0, 3, 0 | truthfulness, penance, meditation, &c.) he rests, firmly established
64 XV, 11, 1, 1, 4 | as he repeats the hymns, &c., he is the world of the
65 XV, 11, 1, 1, 5 | viz. study, sacrifice, &c.) 'He (the son), being all
66 XV, 11, 1, 1, 5 | deity (with sacrifice, &c.), so do all beings honour
67 XV, 11, 1, 2, 5 | selfs (of the earth, water, &c.) are contained in that
68 XV, 11, 2, 3, 9 | eight abodes (the earth, &c.), the eight worlds (fire, &
69 XV, 11, 2, 3, 9 | the eight worlds (fire, &c.), the eight gods (the immortal
70 XV, 11, 2, 3, 9 | gods (the immortal food, &c.), the eight persons (the
71 XV, 11, 2, 3, 9 | persons (the corporeal, &c.) He who after dividing
72 XV, 11, 2, 4, 1 | Vyakhyanas (commentaries, &c.); what is sacrificed, what
73 XV, 11, 3, 6, 3 | herbs, fruits, milk, honey, &c.), he sacrifices (he pours
74 XV, 14, 0, 1 | Yayati, Anaranya, Ukshasena, &c., and kings such as Marutta,
75 XV, 14, 0, 3 | cold, pleasure and pain, &c.) he roams about.'~2. Pragapati
76 XV, 14, 0, 3 | tribes (mammals, birds, &c.), the fourteen worlds (
77 XV, 14, 0, 3 | fourteen worlds (Bhur, &c.), with all the number of
78 XV, 14, 0, 4 | the senses of the body, &c.) by which he was filled
79 XV, 14, 0, 6 | perceives sensuous objects, &c.)'~2. And he who having
80 XV, 14, 0, 6 | wind, fire, water, earth, &c. This one Asvattha by name,
81 XV, 14, 0, 6 | verse Ukkhishtopahatam, &c.: 'Be it food left, or food
82 XV, 14, 0, 6 | the progress of the stin, &c.) is its evidence, and by
83 XV, 14, 0, 6 | parts (the twinklings, &c.) can be distinguished from
84 XV, 14, 0, 6 | organs of sense, body, &c.) to be one in the Highest
85 XV, 14, 0, 6 | undeveloped, tranquil, &c., who is to be apprehended
86 XV, 14, 0, 6 | forth all Pranas (speech, &c.), all worlds, all Vedas,
87 XV, 14, 0, 6 | accounts of the creation, &c.), Vidya (ceremonial doctrines),
88 XV, 14, 0, 6 | interspersed in the Upanishads, &c.), the Sutras (compendious
89 XV, 14, 0, 7 | birds, sarabhas, elephants, &c.-these rise below; they
90 XV, 14, 0, 7 | devils, serpents, imps, &c.; and others who falsely
91 XV, 14, 0, 7 | the imperfect (sacrifice, &c.) and the perfect knowledge (
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