bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | polytheism, monotheism, and the rest. That is not the case. Translations
2 I, Intro, 0, 0, 2| something different from all the rest, something that ought not
3 I, Intro, 0, 0, 5| As M. Regnaud does not rest this emendation on the authority
4 I, Intro, 0, 0, 5| this meaning of Ama, the rest is easy and intelligible.~
5 I, Intro, 0, 0, 8| be the Brâhmana, and the rest is known under the name
6 I, Intro, 0, 0, 8| controversy with them, they may rest assured that I have not
7 I, Intro, 0, 0, 9| I-II, 3, 4, leaving out the rest of the third adhyâya afterwards
8 I, 1, 1, 0, 1 | beyond this world as its rest. We place the Saman in this
9 I, 1, 1, 0, 1 | Saman in this world as its rest, for the Saman is extolled
10 I, 1, 1, 0, 1 | the Saman is extolled as rest.'~8. Then said Pravihana
11 I, 1, 1, 0, 1 | than these, ether is their rest.~2. He is indeed the udgitha (
12 I, 1, 2, 0, 3 | pranas, which are everything) rest, and do not go beyond.~4.
13 I, 1, 2, 0, 3 | pranas (which are everything) rest, and do not go beyond.~5.
14 I, 1, 3, 0, 5 | 3. He who knows the firm rest, becomes himself firm in
15 I, 1, 3, 0, 5 | The eye indeed is the firm rest.~4. He who knows success,
16 I, 1, 3, 0, 5 | to him If I am the firm rest, thou art the firm rest.'~
17 I, 1, 3, 0, 5 | rest, thou art the firm rest.'~14. The ear said to him: '
18 I, 1, 3, 0, 5 | saying, 'Svaha to the firm rest.' After that let him throw
19 I, 1, 3, 0, 5 | called Pratishtha. (firm rest). Therefore you stand firm
20 I, 1, 3, 0, 6 | direction, and finding no rest anywhere, settles down at
21 I, 1, 3, 0, 6 | direction, and finding- no rest anywhere, settles down on
22 I, 1, 3, 0, 6 | dwell in the True, they rest in the True.~5. 'When a
23 I, 1, 3, 0, 6 | dwell in the True, they rest in the True.~'And how these
24 I, 1, 4, 0, 7 | in what does the Infinite rest?'~'In its own greatness-or
25 I, 1, 4, 0, 7 | but the Infinite cannot rest in something different from
26 I, 1, 4, 0, 8 | reposing, and at perfect rest, so that he sees no dream,
27 I, 1, 4, 0, 8 | reposing, and at perfect rest', sees no dreams, that is
28 I, 3, 1, 1, 1 | hymns). Atonement (santi) is rest, the one-day sacrifice.
29 I, 3, 1, 1, 1 | whole year) the sacrificers rest on this atonement as their
30 I, 3, 1, 1, 1 | this atonement as their rest.~8. He who knows this rests
31 I, 3, 1, 1, 2 | atoned for. Atonement is rest, the one-day sacrifice.
32 I, 3, 1, 1, 2 | the year the sacrificers rest on this atonement as their
33 I, 3, 1, 1, 2 | this atonement as their rest. He who knows this rests
34 I, 3, 1, 1, 2 | of hymns). Atonement is rest, the one-day sacrifice.
35 I, 3, 1, 1, 2 | whole year) the sacrificers rest on this atonement as their
36 I, 3, 1, 1, 2 | this atonement as their rest.~He who knows this rests
37 I, 3, 1, 1, 5 | atoned for. Atonement is rest, the one-day sacrifice.
38 I, 3, 1, 1, 5 | the year the sacrificers rest on this atonement as their
39 I, 3, 1, 1, 5 | this atonement as their rest. He who knows this rests
40 I, 3, 1, 1, 5 | atoned for. Atonement is rest, the one-day sacrifice.
41 I, 3, 1, 1, 5 | the year the sacrificers rest on this atonement as their
42 I, 3, 1, 1, 5 | this atonement as their rest. He who knows this rests
43 I, 3, 2, 1, 1 | they said, 'He is gone to rest,' then it was in the evening.
44 I, 3, 3, 0, 4 | deities (devata), Agni and the rest, after they had been sent
45 I, 3, 3, 0, 4 | a place in which we may rest and eat food' (1)~He led
46 I, 3, 3, 1, 2 | and as the other beams rest on the house-beam, thus
47 I, 3, 3, 1, 2 | part, flesh, blood, and the rest, like the semivowels, -
48 I, 3, 3, 1, 2 | house) eat himself the (rest of the) oblation.~19. Let
49 XV, 1 | clearly more modem than the rest or, it may be, faulty, to
50 XV, 3 | Sikshâdhyâya, while the rest of the first Vallî ought
51 XV, 7 | on what does the earth rest?" "The earth, O Brâhmana,
52 XV, 7 | does the sphere of water rest?" "It rests on the air." "
53 XV, 7 | Gautama,on what does the air rest?" "It rests on the ether (
54 XV, 7 | Gautama,on what does the ether rest?" "Thou goest too far, great
55 XV, 7 | ether, O Brâhmana, does not rest. It has no support." Therefore
56 XV, 8, 0, 0, 1 | praise, the wide abode, the rest, yet being wise thou hast
57 XV, 8, 0, 0, 1 | or whose mind is not at rest, he can never obtain the
58 XV, 9, 0, 2, 0 | which the senses move, which rest in the cave (of the heart),
59 XV, 10, 0, 2, 7 | finds freedom from fear and rest in that which is invisible,
60 XV, 11, 1, 2, 1 | summit of happiness, might rest, so does he then rest.~2o.
61 XV, 11, 1, 2, 1 | might rest, so does he then rest.~2o. As the spider comes
62 XV, 11, 2, 3, 2 | inflated the dead lies at rest.'~12. 'Yagnavalkya,' he
63 XV, 11, 2, 4, 1 | heart, O King, all things rest. The heart indeed, O King,
64 XV, 11, 3, 0, 4 | five beings and the ether rest, him alone I believe to
65 XV, 11, 3, 5, 5 | the right eye. These two rest on each other, the former
66 XV, 11, 3, 5, 12 | Vi, for all these beings rest (vishtani) on food.' He
67 XV, 11, 3, 5, 12 | ramante) in life. All beings rest on him, all beings delight
68 XV, 11, 3, 5, 14 | Thus does that Gayatri rest with respect to the self (
69 XV, 11, 3, 6, 1 | 3. He who knows the firm rest, becomes himself firm on
70 XV, 11, 3, 6, 1 | The eye indeed is the firm rest, for by means of the eye
71 XV, 11, 3, 6, 1 | said : 'If I am the firm rest, then thou art possessed
72 XV, 11, 3, 6, 1 | thou art possessed of firm rest by it.' The ear said: 'If
73 XV, 11, 3, 6, 4 | sacrificed, he takes out the rest of the rice and eats it,
74 XV, 12, 0, 1 | causes, time, self, and the rest.~4. We meditate on him who (
75 XV, 12, 0, 1 | which all things live and rest, the bird flutters about,
76 XV, 12, 0, 4 | Those only who know it, rest contented.~9. That from
77 XV, 12, 0, 4 | he in whom all the worlds rest, he who rules over all twofooted
78 XV, 13, 0, 4 | deva), and the elements rest, he, being all-knowing,
79 XV, 13, 0, 5 | arrives at that which is at rest, free from decay, from death,
80 XV, 13, 0, 6 | he in whom these parts rest, like spokes in the nave
81 XV, 14, 0, 2 | Brihadratha: 'He who in perfect rest, rising from this body (
82 XV, 14, 0, 6 | manifest:-Intellect and the rest, such as determination,
83 XV, 14, 0, 6 | grow; in time they obtain rest; time is visible (sun) and
84 XV, 14, 0, 6 | they grow, and go again to rest in the year. Therefore the
85 XV, 14, 0, 6 | planets, the year, and the rest are begotten. From them
86 XV, 14, 0, 6 | thus do his Pranas and the rest in proper order again and
87 XV, 14, 0, 6 | thus do his Pranas and the rest in proper order again and
88 XV, 14, 0, 6 | he attains the place of rest for the mind, he holds it
89 XV, 14, 0, 6 | the truth and has gone to rest in itself there arise, when
90 XV, 14, 0, 6 | that is liberty: all the rest are extensions of the ties (
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