bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | that, as will be easily seen, are unfounded. Anyhow they
2 I, Pref | to be qualified, may be seen from a more careful examination
3 I, Pref | adjectives such as he has never seen before, with sentences that
4 I, Intro, 0, 0, 4| remarks on this point may be seen in an article by Dr. L.
5 I, Intro, 0, 0, 8| available, though as yet he has seen no commentary attached to
6 I, Intro, 0, 0, 8| ancient texts. It will be seen that my translation differs
7 I, Intro, 0, 0, 11| earlier translations may be seen in the works quoted before,
8 I, 1, 1, 0, 1 | Rishi (poet) by whom it was seen or composed; on the Devata (
9 I, 1, 1, 0, 1 | that golden person, who is seen within the sun, with golden
10 I, 1, 1, 0, 1 | 5. Now the person who is seen in the eye, he is Rik, he
11 I, 1, 2, 0, 3 | as the (Brahman) which is seen and heard. He who knows
12 I, 1, 2, 0, 4 | Through this aH this becomes seen. He who knows this sees
13 I, 1, 2, 0, 4 | Brahman). The person that is seen in the sun, I am he, I am
14 I, 1, 2, 0, 4 | forms). The person that is seen in the moon, I am he, I
15 I, 1, 2, 0, 4 | forms). The person that is seen in the lightning, I am he,
16 I, 1, 2, 0, 4 | said: 'The person that is seen in the eye, that is the
17 I, 1, 3, 0, 5 | kind of Soma libation is seen in your house'.~2. 'You
18 I, 1, 3, 0, 5 | much and manifold wealth is seen in your house.~2. 'There
19 I, 1, 4, 0, 8 | them: 'The person that is seen in the eye, that is the
20 I, 1, 4, 0, 8 | replied: 'He himself indeed is seen in all these .'~
21 I, 3, 1, 1, 2 | the earth and heaven) are seen as if most real, while the
22 I, 3, 1, 1, 2 | him descend after he has seen the food. For, verily, that
23 I, 3, 1, 1, 2 | Only after having actually seen the food (that is brought
24 I, 3, 2, 1, 1 | the other world, and is seen as golden (as the sun) for
25 I, 3, 2, 1, 1 | with Hiranyagarbha), and is seen as immortal (in the sun)
26 I, 3, 2, 1, 3 | herbs and trees sap only is seen, but thought (kitta) in
27 I, 3, 2, 1, 3 | for in some sap (blood) is seen (as well as thought), but
28 I, 3, 2, 1, 3 | in others thought is not seen.~4. And in man again the
29 I, 3, 2, 1, 3 | kinds of ceremonies are seen : the first which precedes
30 I, 3, 3, 1, 2 | become separated, the sun is seen as if it were the moon;
31 I, 3, 3, 1, 2 | 9. Next, when the sun is seen pierced, and seems like
32 I, 3, 3, 1, 2 | or when his pupils are seen inverted or not straight,
33 I, 3, 3, 1, 2 | watch, then threads are seen as if falling together'.
34 I, 3, 3, 1, 2 | thought, not subdued, not seen, not understood, not classed,
35 I, 4, 0, 0, 2 | moon, the moon as it is seen in the west in the same
36 I, 4, 0, 0, 2 | full moon the moon as it is seen in the east in the same
37 I, 4, 0, 0, 2 | forth indeed when the sun is seen, and it dies when it is
38 I, 4, 0, 0, 2 | and it dies when it is not seen. Its splendour goes to the
39 I, 4, 0, 0, 2 | indeed when the moon is seen, and it dies when it is
40 I, 4, 0, 0, 2 | and it dies when it is not seen. Its splendour goes to the
41 I, 4, 0, 0, 3 | what is spoken, smelled, seen, &c.) have reference to
42 XV, Intro | ascribed to Sankara may be seen in Regnaud, Philosophie
43 XV, Intro | had done so, he would have seen in a moment, that without
44 XV, Intro | again 'that which cannot be seen, cannot be heard, cannot
45 XV, Intro | literature, and instances may be seen in Boehtlingk's Dictionary.
46 XV, Intro | the sense of all that is seen, the visible universe, just
47 XV, 3 | different text, as may be seen both from the number of
48 XV, 5 | and concentration, have seen the power belonging to God
49 XV, 5 | drawn from no facts, may be seen in Weber's Indische Studien,
50 XV, 7 | Upanishad. This will be seen from the following list:~
51 XV, 7 | Highest Spirit, we have seen it alluded to in other Upanishads,
52 XV, 8, 0, 0, 1 | from anger, after having seen thee freed from the mouth
53 XV, 8, 0, 0, 1 | said: 'Though thou hadst seen the fulfilment of all desires,
54 XV, 8, 0, 0, 1 | who is difficult to be seen, who has entered into the
55 XV, 8, 0, 0, 1 | not shine forth, but it is seen by subtle seers through
56 XV, 8, 0, 0, 2 | the external impurities seen by the eyes, thus the one
57 XV, 8, 0, 0, 2 | mirror, so (Brahman may be seen clearly) here in this body;
58 XV, 8, 0, 0, 2 | as in the water, he is seen about in the world of the
59 XV, 8, 0, 0, 2 | His form is not to be seen, no one beholds him with
60 XV, 9, 0, 1, 0 | 6. 'That which cannot be seen, nor seized, which has no
61 XV, 11, 1, 1, 4 | fire-place.~He cannot be seen, for, in part only, when
62 XV, 11, 1, 1, 4 | this life without having seen his true future life (in
63 XV, 11, 1, 2, 4 | Verily, the Self is to be seen, to be heard, to be perceived,
64 XV, 11, 2, 4, 3 | having moved about and seen both good and evil, hastens
65 XV, 11, 2, 4, 3 | And whatever he may have seen there, he is not followed (
66 XV, 11, 2, 4, 3 | having moved about and seen both good and evil, hastens
67 XV, 11, 2, 4, 3 | And whatever he may have seen there, he is not followed (
68 XV, 11, 2, 4, 3 | having moved about and seen both good and evil, hastens
69 XV, 11, 2, 4, 3 | having moved about and seen both good and bad, hastens
70 XV, 11, 3, 0, 4 | Verily, the Self is to be seen, to be heard, to be perceived,
71 XV, 11, 3, 0, 4 | When the Self has been seen, heard, perceived, and known,
72 XV, 11, 3, 5, 14 | for him who is as it were seen (the person in the sun);
73 XV, 12, 0, 1 | and concentration, have seen the power belonging to God
74 XV, 12, 0, 1 | in the under-wood, is not seen, nor is its seed destroyed,
75 XV, 12, 0, 2 | from grief, after he has seen the real nature of the self.~
76 XV, 12, 0, 4 | 20. His form cannot be seen, no one perceives him with
77 XV, 12, 0, 5 | the quality of body, is seen small even like the point
78 XV, 12, 0, 5 | his union with them, he is seen as another and another,
79 XV, 12, 0, 6 | present, future), he is seen as without parts, after
80 XV, 12, 0, 6 | known of him, no one is seen like unto him or better;
81 XV, 13, 0, 4 | greatness. What has been seen, he sees again; what has
82 XV, 13, 0, 4 | enjoys again; what has been seen and not seen, heard and
83 XV, 13, 0, 4 | what has been seen and not seen, heard and not heard, enjoyed
84 XV, 13, 0, 4 | the eye and what can be seen, the car and what can be
85 XV, 14, 0, 1 | he who has fed on them is seen to return (to this world)
86 XV, 14, 0, 6 | whatever of good or evil is seen in this world, comes from
87 XV, 14, 0, 6 | Highest Self, then having seen his Self as the Self, he
88 XV, 14, 0, 6 | the lightning. And having seen him, he obtains immortality.
89 XV, 14, 0, 6 | own greatness, and having seen (the Self), standing in
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