bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | Let a man worship the syllable Om.' It may seem impossible
2 I, Pref | nihil. Meditation on the syllable Om consisted in a long continued
3 I, Pref | continued repetition of that syllable with a view of drawing the
4 I, Pref | of thought of which that syllable was made to be the symbol.
5 I, Pref | by means of repeating the syllable Om, which originally seems
6 I, Intro, 0, 0, 5| samâbhyah.~Here vyada forms one syllable by what I have proposed
7 I, Intro, 0, 0, 5| synizesis, i. e. as one syllable.~Attempts have been made
8 I, 1, 1, 0, 1 | Let a man meditate on the syllable Om, called the udgitha;
9 I, 1, 1, 0, 1 | breath, the udgitha is the syllable Om. Now speech and breath,
10 I, 1, 1, 0, 1 | is joined together in the syllable Om. When two people come
11 I, 1, 1, 0, 1 | knowing this, meditates on the syllable (Om), the udgitha, becomes
12 I, 1, 1, 0, 1 | fulfiller of desires.~8. That syllable is a syllable of permission,
13 I, 1, 1, 0, 1 | desires.~8. That syllable is a syllable of permission, for whenever
14 I, 1, 1, 0, 1 | knowing this meditates on the syllable (Om), the udgitha, becomes
15 I, 1, 1, 0, 1 | gratifier of desires.~9. By that syllable does the threefold knowledge (
16 I, 1, 1, 0, 1 | all for the glory of that syllable. The threefold knowledge (
17 I, 1, 1, 0, 1 | by the greatness of that syllable (the vital breaths), and
18 I, 1, 1, 0, 1 | the true meaning of the syllable Om), and he who does not,
19 I, 1, 1, 0, 1 | the full account of the syllable Om.~
20 I, 1, 1, 0, 1 | this, and meditates on the syllable Om (the imperishable udgitha)
21 I, 1, 1, 0, 1 | Let a man meditate on the syllable Om, for the udgitha is sung
22 I, 1, 1, 0, 1 | the full account of the syllable Om:-~2. The Devas, being
23 I, 1, 1, 0, 1 | Svara is the imperishable (syllable), the immortal, free from
24 I, 1, 1, 0, 1 | pronounces (pranauti) that syllable, enters the Same (imperishable)
25 I, 1, 1, 0, 1 | the Same (imperishable) syllable, the Svara, the immortal,
26 I, 1, 1, 0, 1 | THIRTEENTH KHANDA~1 The syllable Hau is this world (the earth),
27 I, 1, 1, 0, 1 | this world (the earth), the syllable Hai the air, the syllable
28 I, 1, 1, 0, 1 | syllable Hai the air, the syllable Atha the moon, the syllable
29 I, 1, 1, 0, 1 | syllable Atha the moon, the syllable Iha the self, the syllable
30 I, 1, 1, 0, 1 | syllable Iha the self, the syllable I is Agni, fire.~2. The
31 I, 1, 1, 0, 1 | I is Agni, fire.~2. The syllable U is the sun, the syllable
32 I, 1, 1, 0, 1 | syllable U is the sun, the syllable E is the Nihava or invocation,
33 I, 1, 1, 0, 1 | Nihava or invocation, the syllable Auhoi is the Visve Devas,
34 I, 1, 1, 0, 1 | is the Visve Devas, the syllable Hin is Pragapati, Svara (
35 I, 1, 1, 0, 1 | is breath (prana), the syllable Ya is food, the syllable
36 I, 1, 1, 0, 1 | syllable Ya is food, the syllable Vag is Virag.~3. The thirteenth
37 I, 1, 1, 0, 1 | 3. The thirteenth stobha syllable, viz. the indistinct syllable
38 I, 1, 1, 0, 1 | syllable, viz. the indistinct syllable Hun, is the Undefinable (
39 I, 1, 1, 0, 2 | Whenever there is in speech the syllable hun, that is hinkara, pra
40 I, 1, 1, 0, 2 | four syllables. Taking one syllable from that over, that is
41 I, 1, 1, 0, 2 | it should be equal. One syllable being left over, it becomes
42 I, 1, 1, 0, 2 | One summons, that is the syllable him. He makes request, that
43 I, 3, 1, 1, 3 | which are too small, by one syllable (Rv. X, 120, 1 a, and Rv.
44 I, 3, 1, 1, 3 | each consisting of ten syllable (Rv. X, I 20, 1 a, b), serve
45 I, 3, 2, 1, 2 | breath) is an Akshara (syllable), for he pours out (ksharati)
46 I, 3, 2, 1, 2 | Therefore there was the Akshara (syllable). Therefore people call
47 I, 3, 2, 1, 3 | oneself from it.~11. That syllable Om (yes) goes forward (to
48 I, 3, 2, 1, 3 | any enjoyments.~12. That syllable Na (no) is full for oneself.
49 I, 3, 2, 1, 3 | human life. By means of the syllable of life (the a) alone (which
50 I, 3, 2, 1, 3 | of life (he obtains) the syllable of life.~9. Now there is
51 I, 3, 3, 1, 1 | former half is the first syllable, the latter half the second
52 I, 3, 3, 1, 1 | the latter half the second syllable, and the space between the
53 I, 3, 3, 1, 1 | former half is the first syllable, and the latter half the
54 I, 3, 3, 1, 1 | the latter half the second syllable, but the Samhita is the
55 XV, 8, 0, 0, 1 | 16. 'That (imperishable) syllable means Brahman, that syllable
56 XV, 8, 0, 0, 1 | syllable means Brahman, that syllable means the highest (Brahman);
57 XV, 8, 0, 0, 1 | Brahman); he who knows that syllable, whatever he desires, is
58 XV, 11, 3, 5, 2 | Sir.' He told them the syllable Da. Then he said: 'Did you
59 XV, 11, 3, 5, 2 | He told them the same syllable Da. Then he said: 'Did you
60 XV, 11, 3, 5, 2 | He told them the same syllable Da. Then he said: 'Did you
61 XV, 11, 3, 5, 3 | of three syllables. One syllable is hri, and to him who knows
62 XV, 11, 3, 5, 3 | others bring offerings. One syllable is da, and to him who knows
63 XV, 11, 3, 5, 3 | others bring gifts. One syllable is yam' and he who knows
64 XV, 11, 3, 5, 5 | of three syllables. One syllable is sa, another t(i), the
65 XV, 11, 3, 5, 5 | the head is one, and that syllable is one; Bhuvah the two arms,
66 XV, 11, 3, 5, 5 | the head is one, and that syllable is one; Bhuvah the two arms,
67 XV, 12, 0, 1 | means of the pranava (the syllable Om).~14. By making his body
68 XV, 12, 0, 1 | the under-wood, and the syllable Om the upper-wood, man,
69 XV, 13, 0, 5 | here until death on the syllable Om, what would he obtain
70 XV, 13, 0, 5 | replied: 'O Satyakama, the syllable Om (AUM) is the highest
71 XV, 13, 0, 5 | who meditates with this syllable AUM of three matras, on
72 XV, 14, 0, 4 | had cast off all sin. The syllable Om is the rnanifest greatness
73 XV, 14, 0, 6 | worship these two, with the syllable Om, with the Vyahriti words (
74 XV, 14, 0, 6 | is also the light of that syllable Om. Therefore let him for
75 XV, 14, 0, 6 | manifestations of Brahman) with the syllable Om.'~He alone enlightens
76 XV, 14, 0, 6 | This alone is the Pure syllable, this alone is the highest
77 XV, 14, 0, 6 | this alone is the highest syllable; he who knows that syllable
78 XV, 14, 0, 6 | syllable; he who knows that syllable only, whatever he desires,
79 XV, 14, 0, 6 | Therefore by the aforesaid syllable Om are all these here enumerated
80 XV, 14, 0, 6 | said:~‘O Satyakama, the syllable Om is the high and the low
81 XV, 14, 0, 6 | subjection), by the sacred syllable Om, and by the mind (absorbed
82 XV, 14, 0, 6 | meditates, moving upward by the syllable Orn, gains independence.~
83 XV, 14, 0, 6 | been said elsewhere: The syllable Om is what is called the
84 XV, 14, 0, 6 | The body is the bow, the syllable Om is the arrow, its point
85 XV, 14, 0, 6 | been drawn out with the syllable Om, offered in the faultless
86 XV, 14, 0, 6 | these ceremonies with the syllable Om (at the beginning). Its
87 XV, 14, 0, 7 | indeed the nature of it, the syllable Om, of the ether which is
88 XV, 14, 0, 7 | that boundless light by the syllable Om.'~(1) The man in the
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