bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | unworthy of being translated, forms an integral part of the
2 I, Translat | come down to us in various forms. There is a translation
3 I, Intro, 0, 0, 3 | while the Sivasamkalpa, too, forms part of its thirty-fourth
4 I, Intro, 0, 0, 4 | Nrisimhottaratâpanîya-upanishad forms part of the twelve Upanishads
5 I, Intro, 0, 0, 4 | shows a number of irregular forms which even the commentator
6 I, Intro, 0, 0, 5 | khâsvatîbhyah samâbhyah.~Here vyada forms one syllable by what I have
7 I, Intro, 0, 0, 5 | which are again impossible forms.~But although there can
8 I, Intro, 0, 0, 9 | tells us that this Upanishad forms the ninth adhyâya of a Brâhmana,
9 I, Intro, 0, 0, 9 | the Ârsheya. The Upanishad forms the tenth anuvâka of the
10 I, Intro, 0, 0, 9 | published and translated. It forms part of Dârâ Shukoh's Persian,
11 I, Intro, 0, 0, 9 | Âranyakas the Mahâvrata forms again the principal subject,
12 I, Intro, 0, 0, 11 | beginning, Îsâ or Îsâvâsya, forms the fortieth and concluding
13 I, Intro, 0, 0, 11 | being the only one that forms part of a Samhitâ, might
14 I, 1, 1, 0, 2 | prastiva, &c.), and the other forms of the Saman. Greater than
15 I, 1, 2, 0, 3 | towards the sun. And that forms what we call the red (rohita)
16 I, 1, 2, 0, 3 | towards the sun. And that forms what we call the white (
17 I, 1, 2, 0, 3 | towards the sun. And that forms what we call the dark (krishna)~
18 I, 1, 2, 0, 3 | towards the sun. And that forms what we call the extreme
19 I, 1, 2, 0, 3 | towards the sun. And that forms what seems to stir in the
20 I, 1, 2, 0, 4 | and the sun (these are my forms, or forms of Brahman). The
21 I, 1, 2, 0, 4 | these are my forms, or forms of Brahman). The person
22 I, 1, 2, 0, 4 | the moon (these are my forms). The person that is seen
23 I, 1, 2, 0, 4 | lightning (these are my forms). The person that is seen
24 I, 1, 3, 0, 6 | reveal (develop) names and forms.~3. 'Then that Being having
25 I, 1, 3, 0, 6 | and revealed names and forms.~4. 'He made each of these
26 I, 1, 3, 0, 6 | are the three colours (or forms).~2. 'The red colour of
27 I, 1, 3, 0, 6 | these (three colours or forms) they knew all.~6. 'Whatever
28 I, 1, 4, 0, 7 | water, on assuming different forms, becomes this earth, this
29 I, 1, 4, 0, 7 | indeed assumes all these forms. Meditate on water.~2. '
30 I, 1, 4, 0, 8 | is the revealer of all forms and names. That within which
31 I, 1, 4, 0, 8 | That within which these forms and names are contained
32 I, 3, 1, 1, 2 | sahase turaya (Rv. I, 73, 1), forms a Nividdhana, and, according
33 I, 3, 1, 1, 4 | twenty-second. That which forms the bird serves for the
34 I, 3, 1, 1, 4 | all desires; that which forms the man, serves for his
35 I, 3, 1, 1, 5 | yuvam su nah (Rv. VIII, 40) forms the two thighs (of the bird)
36 I, 3, 1, 1, 5 | addressed to the Visvedevas, forms the Nividdhana, taken from
37 I, 3, 1, 1, 5 | ritavridhe (Rv. III, 2) forms the beginning of the Agnimaruta.
38 I, 3, 2, 1, 1 | meditated on, the Ushnih verse forms the hairs, the Gayatri the
39 I, 3, 2, 1, 3 | ways. All this together forms one thousand Stobhas, or
40 I, 4, 0, 0, 1 | smells?' 'By the nose.' 'How forms?' 'By the eye.' 'How sounds?' '
41 I, 4, 0, 0, 3 | names, the eye with all forms, the ear with all sounds,
42 I, 4, 0, 0, 3 | names, the eye with all forms, the ear with all sounds,
43 I, 4, 0, 0, 3 | eye gives up to him all forms, so that by the eye he obtains
44 I, 4, 0, 0, 3 | by the eye he obtains all forms. The ear gives up to him
45 I, 4, 0, 0, 3 | the eye, he obtains all forms. Having by pragna taken
46 I, 4, 0, 0, 4 | names, the eye with all forms, the ear with all sounds,
47 XV, Intro | whole chapter of which it forms a part. Mr. Nehemiah Goreh
48 XV, 1 | us sometimes that certain forms are either Vedic or due
49 XV, 4 | for no special remarks. It forms part of the Satapatha-brâhmana.
50 XV, 4 | Brihadâranyaka-upanishad forms the seventeenth book of
51 XV, 5 | But even in their later forms, whatever we may think of
52 XV, 5 | has assumed such different forms in the mind of different
53 XV, 5 | every germ (cause), over all forms, and over all germs; it
54 XV, 9, 0, 1, 0 | brilliant Visvarupi (having all forms), all these playing about
55 XV, 9, 0, 3, 0 | not born again.)~2. He who forms desires in his mind, is
56 XV, 10, 0, 1, 4 | the Vedas, assuming all forms, who has risen from the
57 XV, 10, 0, 3, 10 | likes, and assuming as many forms as he likes, he sits down
58 XV, 11, 1, 1, 4 | Brahmana, for in these two forms did Brahman exist.~Now if
59 XV, 11, 1, 1, 6 | all names.~2. Next, of the forms, that which is called Eye
60 XV, 11, 1, 1, 6 | hymn), for from it all forms arise. It is their Saman (
61 XV, 11, 1, 1, 6 | for it is the same as all forms. It is their Brahman (prayer),
62 XV, 11, 1, 1, 6 | prayer), for it supports all forms.~3. Next, of the works,
63 XV, 11, 1, 2, 3 | BRAHMANA.~1. There are two forms of Brahman, the material
64 XV, 11, 2, 3, 2 | for with the eye one sees forms.'~6. 'The car is one Graha,
65 XV, 11, 2, 4, 3 | transcends this world and all the forms of death (all that falls
66 XV, 11, 3, 0, 4 | then he ceases to know any forms.~2. ‘"He has become one,"
67 XV, 12, 0, 1 | Self (appearing) under all forms, but himself inactive. When
68 XV, 12, 0, 2 | is being performed, the forms which come first, producing
69 XV, 12, 0, 4 | all things, having many forms, alone enveloping everything,
70 XV, 12, 0, 5 | every germ (cause), over all forms, and over all germs; it
71 XV, 12, 0, 5 | lord of life, assuming all forms, led by the three Gunas,
72 XV, 12, 0, 5 | in various places various forms, in accordance with his
73 XV, 12, 0, 5 | all things, having many forms, alone enveloping everything,
74 XV, 12, 0, 6 | adorable god, who has many forms and who is the true source (
75 XV, 12, 0, 6 | 6. He is beyond all the forms of the tree (of the world)
76 XV, 13, 0, 1 | to all men,) assuming all forms, as spirit, as fire. This
77 XV, 13, 0, 1 | knew) him who assumes all forms, the golden, who knows all
78 XV, 14, 0, 3 | manifold (assumes different forms, such as crooked, round,
79 XV, 14, 0, 3 | elemental Self assumes manifold forms, yes, manifold forms.'~
80 XV, 14, 0, 3 | manifold forms, yes, manifold forms.'~
81 XV, 14, 0, 5 | all things exist in many forms, whether for their natural
82 XV, 14, 0, 6 | Savitri hymn.~3. There are two forms of Brahman, the material (
83 XV, 14, 0, 6 | See him) who assumes all forms, the golden, who knows all
84 XV, 14, 0, 6 | moments).'~15 . There are two forms of Brahman, time and non-time.
85 XV, 14, 0, 6 | Universe in its-manifold forms, or because they join themselves (
86 XV, 14, 0, 7 | like fire, endowed with all forms. Of him is all this food,
87 XV, 14, 0, 7 | art this, endowed with all forms, settled in the true ether,
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