Vol., Sect., Part, Chap., Par.
1 I, 1, 2, 0, 3| with Agni at their head, he sees the nectar and rejoices.
2 I, 1, 2, 0, 3| Indra at their head, he sees the nectar and rejoices.
3 I, 1, 2, 0, 3| Varuna at their head, he sees the nectar and rejoices.
4 I, 1, 2, 0, 3| with Soma at their head, he sees the nectar and rejoices.
5 I, 1, 2, 0, 3| Brahman at their head; he sees the nectar and rejoices.
6 I, 1, 2, 0, 4| seen. He who knows this sees all this and becomes an
7 I, 1, 3, 0, 5| effort. If in his dream he sees a woman, let him know this
8 I, 1, 3, 0, 5| fulfil certain wishes he sees in his dreams a woman, let
9 I, 1, 3, 0, 5| Vaisvanara Self, eats food, sees his desire, and has Vedic
10 I, 1, 3, 0, 5| Vaisvanara Self, eats food and sees his desire, and has Vedic
11 I, 1, 3, 0, 5| Vaisvanara Self, eats food and sees his desire, and has Vedic
12 I, 1, 3, 0, 5| Vaisvanara Self, eats food and sees his desire, and has Vedic
13 I, 1, 3, 0, 5| Vaisvanara Self, eats food and sees his desire, and has Vedic
14 I, 1, 3, 0, 5| Vaisvgnara Self, eats food and sees his desire, and has Vedic
15 I, 1, 4, 0, 7| then is all this. He who sees this, perceives this, and
16 I, 1, 4, 0, 7| TWENTY-FOURTH KHANDA~1. 'Where one sees nothing else, hears nothing
17 I, 1, 4, 0, 7| the Infinite. Where one sees something -else, hears something
18 I, 1, 4, 0, 7| left-Self is all this.~'He who sees, perceives, and understands
19 I, 1, 4, 0, 7| TWENTY-SIXTH KHANDA~1. 'To him who sees, perceives, and understands
20 I, 1, 4, 0, 7| There is this verse, "He who sees this, does not see death,
21 I, 1, 4, 0, 7| illness, nor pain; he who sees this, sees everything, and
22 I, 1, 4, 0, 7| pain; he who sees this, sees everything, and obtains
23 I, 1, 4, 0, 8| perfect rest, so that he sees no dream, then he has entered
24 I, 1, 4, 0, 8| reposing, and at perfect rest', sees no dreams, that is the Self,
25 I, 2, 0, 0, 0| the eye, and by which one sees (the work of) the eyes,
26 I, 3, 1, 1, 2| is shown to one when he sees it. Only after having actually
27 I, 3, 2, 1, 3| saying what he has known, he sees what he has known. He knows
28 I, 3, 3, 0, 4| scent smells, if the eye sees, if the ear hears, if the
29 I, 3, 3, 1, 2| of a cart-wheel, when he sees his own shadow pierced,
30 I, 3, 3, 1, 2| soon).~10. Next, when he sees himself in a mirror or in
31 I, 3, 3, 1, 2| of a peacock, or when he sees lightning in a cloudless
32 I, 3, 3, 1, 2| clouded sky, or when he sees as it were bright rays in
33 I, 3, 3, 1, 2| is so.~14. Next, when he sees the ground as if it were
34 I, 3, 3, 1, 2| come the dreams.~17. If he sees a black man with black teeth,
35 I, 3, 3, 1, 2| the south,~18. If a man sees any one of these (dreams),
36 I, 4, 0, 0, 1| knowledge (self-knowledge) he sees clearly. He approaches the
37 I, 4, 0, 0, 2| shines forth indeed when one sees with the eye, and it dies
38 I, 4, 0, 0, 3| after it. While the eye sees, all pranas see after it.
39 I, 4, 0, 0, 3| man, being thus asleep, sees no dream whatever, he becomes
40 I, 4, 0, 0, 3| departed, he hears not, he sees not, he speaks not, he thinks
41 I, 4, 0, 0, 4| person is when sleeping he sees no dream.~Then he becomes
42 XV, 8, 0, 0, 1| desires and free from grief, sees the majesty of the Self
43 XV, 8, 0, 0, 2| the same is here. He who sees any difference here (between
44 XV, 8, 0, 0, 2| from death to death who sees any difference here.'~12. '
45 XV, 8, 0, 0, 2| sides, thus does he, who sees a difference between qualities,
46 XV, 9, 0, 3, 0| impotence (an-isa). But when he sees the other lord (isa) contented
47 XV, 9, 0, 3, 0| passes away.~3. When the seer sees the brilliant maker and
48 XV, 9, 0, 3, 0| light of knowledge, then he sees him, meditating on him as
49 XV, 11, 1, 1, 5| it is clear that a man sees with his mind and hears
50 XV, 11, 1, 2, 4| it were duality, then one sees the other, one smells the
51 XV, 11, 2, 3, 2| Atigraha, for with the eye one sees forms.'~6. 'The car is one
52 XV, 11, 2, 3, 8| knowing. There is nothing that sees but it, nothing that hears
53 XV, 11, 2, 3, 9| colours, for with the eye he sees the colours.'~Sakalya said: '
54 XV, 11, 2, 4, 1| if they say to a man who sees with his eye, "Didst thou
55 XV, 11, 2, 4, 3| that intermediate state, he sees both those states together,
56 XV, 11, 2, 4, 3| gained that admission, he sees both the evils and the blessings.~'
57 XV, 11, 2, 4, 3| but himself no one ever sees. Therefore they say, Let
58 XV, 11, 2, 4, 3| place of waking, for what he sees while awake, that only he
59 XV, 11, 2, 4, 3| while awake, that only he sees when asleep."~No, here (
60 XV, 11, 2, 4, 3| danger which he (commonly) sees in waking. But when he fancies
61 XV, 11, 3, 0, 4| patient, and collected, sees self in Self, sees all as
62 XV, 11, 3, 0, 4| collected, sees self in Self, sees all as Self. Evil does not
63 XV, 11, 3, 0, 4| it were duality, then one sees the other, one smells the
64 XV, 11, 3, 5, 5| departing this life, he sees that orb as white only,
65 XV, 12, 0, 2 | real nature of his self he sees, as by a lamp, the real
66 XV, 12, 0, 3 | hasting without feet, he sees without eyes, he hears without
67 XV, 12, 0, 3 | has left all grief behind, sees the majesty, the Lord, the
68 XV, 12, 0, 4 | impotence (an-isa). But when he sees the other lord (isa) contented,
69 XV, 13, 0, 4 | power (deva) is it that sees dreams? Whose is the happiness?
70 XV, 13, 0, 4 | What has been seen, he sees again; what has been heard,
71 XV, 13, 0, 4 | enjoyed and not enjoyed, he sees it all; he, being all, sees.~
72 XV, 13, 0, 4 | sees it all; he, being all, sees.~6. And when he is overpowered
73 XV, 13, 0, 4 | by light, then th:it god sees no dreams, and at that time
74 XV, 13, 0, 4 | it.~9. For he it is who sees, hears, smells, tastes,
75 XV, 14, 0, 6 | objective), then he hears, sees, smells, tastes, and touches (
76 XV, 14, 0, 6 | voice, mind, and breath, he sees Brahman by discrimination (
77 XV, 14, 0, 6 | the cessation of mind, he sees his own Self, smaller than
78 XV, 14, 0, 6 | no longer ruled by them, sees, as in a dream, with the
79 XV, 14, 0, 6 | mind that acts, but) he sees by the mind (as his instrument),
80 XV, 14, 0, 6 | kindled with light-he who sees him, sees everything.'~A
81 XV, 14, 0, 6 | with light-he who sees him, sees everything.'~A portion (
82 XV, 14, 0, 7 | Greek, stoixeia).~(6) He who sees this, does not see death,
83 XV, 14, 0, 7 | nor misery, for seeing he sees all (objectively, not as
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