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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 5| In the beginning of the fourth adhyâya all MSS. of the
2 I, Intro, 0, 0, 8| shall be thine [2]." The fourth and the fifth invoke Agni,
3 I, Intro, 0, 0, 8| prosperity; the second, third, fourth, fifth, and sixth are mantras
4 I, Intro, 0, 0, 9| the tenth anuvâka of the fourth chapter, not the beginning
5 I, Intro, 0, 0, 9| treatises in the first, fourth, and fifth Âranyakas, and
6 I, Intro, 0, 0, 9| the Mahâvrata, but in the fourth and fifth Âranyakas the
7 I, Intro, 0, 0, 9| the style of Sûtras. The fourth Âranyaka contains nothing
8 I, Intro, 0, 0, 9| but they consider the fourth and fifth books of the Âranyaka
9 I, Intro, 0, 0, 9| Sûtra of Saunaka, while the fourth Âranyaka is specially ascribed~[
10 I, Intro, 0, 0, 9| due to the colophon of the fourth and fifth Âranyakas having
11 I, Intro, 0, 0, 9| eight[2] Khandas, 9-16.~4. Fourth Adhyâya, Atha sûdadohâh,
12 I, Intro, 0, 0, 9| three) Khandas, 13-20.~9. Fourth Adhyâya, Âtma vâ idam, has
13 I, Intro, 0, 0, 9| has six Khandas, 7-12.~The fourth Âranyaka, has one Adhyâya:~
14 I, Intro, 0, 0, 9| so-called, which fills the fourth, fifth, and sixth adhyâyas
15 I, Intro, 0, 0, 10| another (MS. P) the third and fourth adhyâyas of the Upanishad
16 I, Intro, 0, 0, 10| as regards the third and fourth adhyâyas. According to Professor
17 I, 1, 1, 0, 1 | FOURTH KHANDA~1. Let a man meditate
18 I, 1, 1, 0, 2 | FOURTH KHANDA~1. Let a man meditate
19 I, 1, 2, 0, 3 | FOURTH KHANDA~1. The northern rays
20 I, 1, 2, 0, 3 | NINTH KHANDA~1. On the fourth of these nectars the Maruts
21 I, 1, 2, 0, 3 | 3. Speech is indeed the fourth foot of Brahman. That foot
22 I, 1, 2, 0, 3 | 4. Breath is indeed the fourth foot of Brahman. That foot
23 I, 1, 2, 0, 3 | 5. The eye is indeed the fourth foot of Brahman. That foot
24 I, 1, 2, 0, 3 | 6. The ear is indeed the fourth foot of Brahman. That foot
25 I, 1, 2, 0, 4 | FOURTH PRAPATHAKA.~
26 I, 1, 2, 0, 4 | FOURTH KHANDA~1. Satyakama, the
27 I, 1, 3, 0, 5 | FOURTH KHANDA~1. 'The altar (on
28 I, 1, 3, 0, 5 | And he who offers the fourth oblation, should offer it
29 I, 1, 3, 0, 6 | FOURTH KHANDA~1. 'The red colour
30 I, 1, 4, 0, 7 | Yagur-veda, the Sama-veda, as the fourth the Atharvana, as the fifth
31 I, 1, 4, 0, 7 | Yagur-veda, Samaveda, and as the fourth the Atharvana, as the fifth
32 I, 1, 4, 0, 7 | Yag-ur-veda, Sama-veda, and as the fourth the Atharvana, as the fifth
33 I, 1, 4, 0, 7 | FOURTH KHANDA~1. 'Will (sankalpa)
34 I, 1, 4, 0, 7 | the Sama-veda, and as the fourth the Atharvana, as the fifth
35 I, 1, 4, 0, 8 | FOURTH KHANDA~1. That Self is a
36 I, 2, 0, 0, 0 | FOURTH KHANDA.~1. She replied: '
37 I, 3, 1, 1, 1 | FOURTH KHANDA~1. Rv. I, 2, 1-3.
38 I, 3, 1, 1, 2 | FOURTH KHANDA~1. Some say: 'Let
39 I, 3, 1, 1, 3 | FOURTH KHANDA~1. He begins with: '
40 I, 3, 1, 1, 3 | having the Virag as the fourth. In this manner this day
41 I, 3, 1, 1, 4 | FOURTH ADHYAYA~
42 I, 3, 1, 1, 5 | inserts a Nivid (between the fourth and fifth verses). Thus
43 I, 3, 1, 1, 5 | eva (Rv. II, 12). In the fourth verse of the former hymn
44 I, 3, 2, 1, 1 | FOURTH KHANDA.~1. Brahman (in the
45 I, 3, 2, 1, 2 | there is (the poet of the fourth Mandala of the Rig-veda,
46 I, 3, 2, 1, 2 | FOURTH KHANDA.~1. This then becomes
47 I, 3, 2, 1, 3 | FOURTH KHANDA.~1. He who knows
48 I, 3, 3, 0, 4 | FOURTH ADHYAYA.~
49 I, 3, 3, 1, 1 | FOURTH KHANDA.~1. Next follow the
50 I, 3, 3, 1, 2 | like the vowels, and the fourth part, flesh, blood, and
51 I, 3, 3, 1, 2 | FOURTH KHANDA.~1. To him the Vedas
52 I, 4, 0, 0, 4 | FOURTH ADHYAYA~ ~1. There was formerly
53 XV, 3 | sections. At the end of the fourth Anuvlka, we have the final
54 XV, 4 | adhyâyas, begins with the fourth adhyâya (or third prapâthaka)
55 XV, 7 | Maitrâyanâ and Maitreyî as the fourth and fifth.~Looking at all
56 XV, 8, 0, 0, 2 | FOURTH VALLI.~ ~1. Death said: '
57 XV, 10, 0, 1, 4 | FOURTH ANUVAKA.~ ~1. May he who
58 XV, 10, 0, 1, 5 | vyahriti). Mahakamasya taught a fourth, viz. Mahas, which is Brahman,
59 XV, 10, 0, 2, 4 | FOURTH ANUVAKA.~ ~'He who knows
60 XV, 10, 0, 3, 4 | FOURTH ANUVAKA.~ ~He perceived
61 XV, 11, 1, 1, 4 | FOURTH BRAHMANA.~1. In the beginning
62 XV, 11, 1, 2, 4 | FOURTH BRAHMANA.~1. Now when Yagnavalkya
63 XV, 11, 2, 3, 4 | FOURTH BRAHMANA.~1. Then Ushasta
64 XV, 11, 2, 4 | FOURTH ADHYAYA.~
65 XV, 11, 3, 0, 4 | FOURTH BRAHMANA.~1. Yagnavalkya
66 XV, 11, 3, 5, 4 | FOURTH BRAHMANA.~1. This (heart)
67 XV, 11, 3, 5, 14 | speech) this indeed is the fourth (turiya), the bright (darsata)
68 XV, 11, 3, 5, 14 | here called turiya (the fourth) is meant for katurtha (
69 XV, 11, 3, 5, 14 | meant for katurtha (the fourth); what is called darsatam
70 XV, 11, 3, 5, 14 | three feet) rests on that fourth foot, the bright one, high
71 XV, 11, 3, 5, 14 | of the Gayatri. But that fourth bright foot, shining high
72 XV, 11, 3, 5, 14 | not known. Worship to thy fourth bright foot above the skies.'
73 XV, 11, 3, 6, 4 | FOURTH BRAHMANA.~1.The earth is
74 XV, 12, 0, 4 | FOURTH ADHYAYA.~1. He, the sun,
75 XV, 13, 0, 4 | FOURTH QUESTION.~1. Then Sauryayanin
76 XV, 14, 0, 4 | FOURTH PRAPATHAKA.~1. The Valakhilyas,
77 XV, 14, 0, 6 | himself) in what is called the fourth'. And thus it is said:~'
78 XV, 14, 0, 7 | conditions (of the Self), and the fourth is greater than all.~(8)
79 XV, 14, 0, 7 | that both the true (in the fourth condition) and the untrue (
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