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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Translat | followers of Mohammed.~A desire for a trustworthy translation
2 I, 1, 1, 0, 1 | they fulfil each other's desire.~7. Thus he who knowing
3 I, 1, 1, 0, 1 | praise, reflecting on his desire, and avoiding all mistakes
4 I, 1, 1, 0, 1 | c. Quickly I will the desire be then fulfilled to him,
5 I, 1, 2, 0, 3 | and all things which they desire.~4. If any one knowing this
6 I, 1, 3, 0, 5 | You eat food, and see your desire (a son, &c.), and whoever
7 I, 1, 3, 0, 5 | Self, eats food, sees his desire, and has Vedic glory (arising
8 I, 1, 3, 0, 5 | You eat food and see your desire, and whoever thus meditates
9 I, 1, 3, 0, 5 | eats food and sees his desire, and has Vedic glory in
10 I, 1, 3, 0, 5 | You eat food and see your desire, and whoever thus meditates
11 I, 1, 3, 0, 5 | eats food and sees his desire, and has Vedic glory in
12 I, 1, 3, 0, 5 | You eat food and see your desire, and whoever thus meditates
13 I, 1, 3, 0, 5 | eats food and sees his desire, and has Vedic glory in
14 I, 1, 3, 0, 5 | You eat food and see your desire, and whoever thus meditates
15 I, 1, 3, 0, 5 | eats food and sees his desire, and has Vedic glory in
16 I, 1, 3, 0, 5 | You eat food and see your desire, and whoever thus meditates
17 I, 1, 3, 0, 5 | eats food and sees his desire, and has Vedic glory in
18 I, 1, 4, 0, 7 | hymns, perform sacrifices, desire sons and cattle, desire
19 I, 1, 4, 0, 7 | desire sons and cattle, desire this world and the other.
20 I, 1, 4, 0, 7 | the True?'~'But we must desire to know the True.'~'Sir,
21 I, 1, 4, 0, 7 | know the True.'~'Sir, I desire to know the True.'~
22 I, 1, 4, 0, 7 | understanding, however, we must desire to understand.'~'Sir, I
23 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
24 I, 1, 4, 0, 7 | perception, however, we must desire to understand.'~'Sir, I
25 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
26 I, 1, 4, 0, 7 | belief, however, we must desire to understand.'~'Sir, I
27 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
28 I, 1, 4, 0, 7 | tutor, however, we must desire to understand.'~'Sir, I
29 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
30 I, 1, 4, 0, 7 | duties, however, we must desire to understand.'~'Sir, I
31 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
32 I, 1, 4, 0, 7 | bliss, however, we must desire to understand.'~'Sir, I
33 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
34 I, 1, 4, 0, 7 | Infinity, however, we must desire to understand.'~'Sir, I
35 I, 1, 4, 0, 7 | to understand.'~'Sir, I desire to understand it.'~
36 I, 1, 4, 0, 8 | nothing but what it ought to desire, and imagines nothing but
37 I, 1, 4, 0, 8 | nothing but what it ought to desire, and imagines nothing but
38 I, 1, 4, 0, 8 | nothing but what it ought to desire, and imagines nothing but
39 I, 2, 0, 0, 0 | meditated on. All beings have a desire for him who knows this.~
40 I, 3, 1, 1, 3 | sound Him, everything he may desire.~6. If he begins with the
41 I, 4, 0, 0, 2 | follows the Daiva Smara, the desire to be accomplished by the
42 XV, 8, 0, 0, 1 | penances proclaim, which men desire when they live as religious
43 XV, 11, 1, 1, 3 | sacrificial work of a Sama-singer, desire that his voice may have
44 XV, 11, 1, 1, 3 | ask for a boon, whatever desire he may desire. An Udgatri
45 XV, 11, 1, 1, 3 | whatever desire he may desire. An Udgatri priest who knows
46 XV, 11, 1, 1, 3 | by his singing whatever desire he may desire either for
47 XV, 11, 1, 1, 3 | singing whatever desire he may desire either for himself or for
48 XV, 11, 1, 1, 4 | Verily this is the whole desire, and, even if wishing for
49 XV, 11, 1, 1, 5 | and hears with his mind. Desire, representation, doubt,
50 XV, 11, 2, 3, 2 | Graha, and that is seized by desire as the Atigraha, for with
51 XV, 11, 2, 3, 5 | and have risen above the desire for sons, wealth, and (new)
52 XV, 11, 2, 3, 5 | about as mendicants. For a desire for sons is desire for wealth,
53 XV, 11, 2, 3, 5 | For a desire for sons is desire for wealth, a desire for
54 XV, 11, 2, 3, 5 | is desire for wealth, a desire for wealth is desire for
55 XV, 11, 2, 3, 5 | a desire for wealth is desire for worlds. Both these are
56 XV, 11, 2, 4, 1 | with the mind does a man desire a woman, and a like son
57 XV, 11, 2, 4, 3 | sin, and not overcome by desire. A hundred blessings of
58 XV, 11, 2, 4, 3 | sin, and not overcome by desire. A hundred blessings in
59 XV, 11, 2, 4, 3 | sin, and not overcome by desire. And this is the highest
60 XV, 11, 3, 0, 4 | ether, light and no light, desire and no desire, anger and
61 XV, 11, 3, 0, 4 | no light, desire and no desire, anger and no anger, right
62 XV, 11, 3, 0, 4 | of desires. And as is his desire, so is his will; and as
63 XV, 11, 3, 0, 4 | to the man who does not desire, who, not desiring, freed
64 XV, 11, 3, 0, 4 | what could he wish or desire that he should pine after
65 XV, 11, 3, 0, 4 | having risen above the desire for sons, wealth, and new
66 XV, 11, 3, 0, 4 | about as mendicants. For desire for sons is desire for wealth,
67 XV, 11, 3, 0, 4 | For desire for sons is desire for wealth, and desire for
68 XV, 11, 3, 0, 4 | is desire for wealth, and desire for wealth is desire for
69 XV, 11, 3, 0, 4 | and desire for wealth is desire for worlds. Both these are
70 XV, 11, 3, 6, 1 | knows success, whatever desire he desires, it succeeds
71 XV, 11, 3, 6, 1 | who knows this, whatever desire he desires, it succeeds
72 XV, 13, 0, 1 | Therefore the Rishis who desire offspring, go to the South,
73 XV, 13, 0, 2 | be food, as much as they desire.~11. Thou art a Vratya,
74 XV, 14, 0, 2 | undefiled, unmoved, free from desire, remaining a spectator,
75 XV, 14, 0, 6 | mind; and all that we call desire, imagination, doubt, belief,
76 XV, 14, 0, 6 | breaks through the net of desire. Then, cutting through bewilderment,
77 XV, 14, 0, 6 | anger, meditating on one desire (that of liberty), he breaks
78 XV, 14, 0, 7 | nothing but what it ought to desire. He is the highest lord,
79 XV, 14, 0, 7 | Nakiketas to be possessed by a desire of knowledge; even many
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