bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Translat | and preserved of it, the five King and the four Shû claim
2 I, Intro, 0, 0, 9 | consists of the following five Âranyakas:~The first Âranyaka
3 I, Intro, 0, 0, 9 | The first Âranyaka has five Adhyâyas:~1. First Adhyâya,
4 I, Intro, 0, 0, 9 | Adhyâya, (Grîvâh)Yasyedam,has five Khandas, 7-11.~18. Third
5 I, Intro, 0, 0, 10 | with.]~were followed by five other adhyâyas, answering,
6 I, 1, 1, 0, 2 | the fivefold Saman as the five worlds. The hinkara is the
7 I, 1, 1, 0, 2 | Saman, as interwoven in the (five) pranas.~2. He who thus
8 I, 1, 2, 0, 3 | For that heart there are five gates belonging to the Devas (
9 I, 1, 2, 0, 3 | great.~6. These are the five men of Brahman, the door-keepers
10 I, 1, 2, 0, 3 | world. He who knows these five men of Brahman, the door-keepers
11 I, 1, 2, 0, 3 | He who thus knows these five men of Brahman, as the door-keepers
12 I, 1, 2, 0, 3 | sacrifice. The Pranas (the five senses) are the Vasus, for
13 I, 1, 2, 0, 4 | gave him food. Now these five (the eater Vayu (air), and
14 I, 1, 2, 0, 4 | Ap (water)) and the other five (the eater Prana (breath),
15 I, 1, 3, 0, 5 | indeed is the home.~6. The five senses quarrelled together,
16 I, 1, 3, 0, 5 | fellow of a Raganya asked me five questions, and I could not
17 I, 1, 3, 0, 5 | But he who thus knows the five fires is not defiled by
18 I, 1, 3, 0, 5 | Budila Asvatarasvi, these five great householders and great
19 I, 1, 4, 0, 7 | water, earth), he becomes five, he becomes seven, he becomes
20 I, 1, 4, 0, 8 | years.'~He lived there other five years. This made in all
21 I, 3, 1, 1, 2 | one verses.~20. There are five fingers, of four joints
22 I, 3, 1, 1, 3 | speech, and breath, these five deities (powers) have entered
23 I, 3, 1, 1, 3 | person entered into the five deities. He is wholly pervaded
24 I, 3, 1, 1, 3 | these fifteen hymns;'-for five arise from ten.~7. 'As large
25 I, 3, 1, 1, 3 | Then follows a hymn of five verses. Verily, the Pankti
26 I, 3, 1, 1, 3 | the Pankti consists of five feet. Verily, Pankti is
27 I, 3, 2, 1, 1 | is called head.~9. These (five delights or senses) strove
28 I, 3, 2, 1, 3 | springs, he is clever. These five are the earth, air, ether,
29 I, 3, 2, 1, 3 | sacrifices, for in it these five kinds of ceremonies are
30 I, 3, 2, 1, 3 | performs the Prastava in five ways, he performs the Udgitha
31 I, 3, 2, 1, 3 | performs the Udgitha in five ways, he performs the Pratihara
32 I, 3, 2, 1, 3 | performs the Pratihara in five ways, he performs the Upadrava
33 I, 3, 2, 1, 3 | performs the Upadrava in five ways, he performs the Nidhana
34 I, 3, 2, 1, 3 | performs the Nidhana in five ways. All this together
35 I, 3, 2, 1, 3 | recited (by the Hotri) in five orders. What precedes the
36 I, 3, 3, 0, 6 | All these Devas, these five great elements, earth, air,
37 I, 4, 0, 0, 1 | will never age.'~4. Then five hundred Apsaras go towards
38 I, 4, 0, 0, 2 | this body with all these (five different kinds of prana),
39 XV, 3 | vadishyâmi,' and pañka ka, i.e. five short paragraphs at the
40 XV, 3 | sîkshâm, and then pañka, i.e. five sections in the Anuvâka.
41 XV, 3 | Anuvâka has one section, and five paragraphs. If five, then
42 XV, 3 | and five paragraphs. If five, then the sânti would here
43 XV, 5 | Pañkasikha[1], having five tufts, might be either a
44 XV, 5 | numbered as one, two, three, five, eight, sixteen, twenty,
45 XV, 7 | which contains the first five chapters only, numbered
46 XV, 8, 0, 0, 2 | immortal.'~10. 'When the five instruments of knowledge
47 XV, 10, 0, 1, 3 | the union (samhita), under five heads, with regard to the
48 XV, 11, 2, 3, 9 | pranas, the senses, i. e. the five gnanendriyas, and the five
49 XV, 11, 2, 3, 9 | five gnanendriyas, and the five karmendriyas), and Atman,
50 XV, 11, 3, 0, 4 | time.~17. 'He in whom the five beings and the ether rest,
51 XV, 11, 3, 6, 2 | fellow of a Raganya asked me five questions, and I did not
52 XV, 12, 0, 1 | whose water consists of the five streams, which is wild and
53 XV, 12, 0, 1 | wild and winding with its five springs, whose waves are
54 XV, 12, 0, 1 | springs, whose waves are the five vital breaths, whose fountain
55 XV, 12, 0, 1 | mind, the course of the five kinds of perceptions. It
56 XV, 12, 0, 1 | kinds of perceptions. It has five whirlpools, its rapids are
57 XV, 12, 0, 1 | whirlpools, its rapids are the five pains; it has fifty kinds
58 XV, 12, 0, 1 | kinds of suffering, and five branches.~6. In that vast
59 XV, 13, 0, 1 | call him the father with five feet (the five seasons),
60 XV, 13, 0, 1 | father with five feet (the five seasons), and with twelve
61 XV, 14, 0, 2 | first broken open these five apertures (of the senses),
62 XV, 14, 0, 2 | objects by means of the five reins. This means that these
63 XV, 14, 0, 3 | is his explanation: The five Tanmatras (sound, touch,
64 XV, 14, 0, 3 | are called Bhuta; also the five Mahabhutas (gross elements)
65 XV, 14, 0, 6 | to be known as fivefold (five Pranas) placed in the cave.'
66 XV, 14, 0, 6 | he offers (the food) with five invocations (in the fire
67 XV, 14, 0, 6 | heat), as consisting of the five vital airs, having entered (
68 XV, 14, 0, 6 | Pradhana). Then there are the five (perceptive organs) intended
69 XV, 14, 0, 6 | organs) intended for the (five) objects of senses, for
70 XV, 14, 0, 6 | thus are all acts of the five active organs, and the acts
71 XV, 14, 0, 6 | organs, and the acts of the five Pranas or vital airs (for
72 XV, 14, 0, 6 | quote a verse:~"When the five instruments of knowledge
73 XV, 14, 0, 6 | devours the objects by the five rays (the organs of sense);
74 XV, 14, 0, 6 | the Garhapatya-fire) with five bricks is the year. And
75 XV, 14, 0, 6 | bricks is the year. And its five bricks are spring, summer,
76 XV, 14, 0, 6 | and its bricks are the five vital breaths, Prana, Vyana,
|