bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 6| because a knowledge of Brahman comes near to us by means of the
2 I, Intro, 0, 0, 9| Brâhmana of the Sâma-veda which comes very near the description
3 I, Intro, 0, 0, 9| follow at great length. Then comes a book termed Upanishad-brâhmana.
4 I, Intro, 0, 0, 9| Vamsa. Then (§§135-138) comes the Kenaupanishad (Talavakâra).
5 I, 1, 1, 0, 1 | pierced by evil.~7. Then comes this breath (of life) in
6 I, 1, 1, 0, 1 | to be Ayasya, because it comes (ayati) from the mouth (.
7 I, 1, 1, 0, 2 | that is the pratihara. He comes to the end, that is the
8 I, 1, 1, 0, 2 | that is the nidhana. He comes to the finish, that is the
9 I, 1, 1, 0, 2 | woven on sex intercourse, comes to intercourse, procreates
10 I, 1, 3, 0, 5 | say for what purpose he comes. You know at present that
11 I, 1, 3, 0, 6 | For truly, my child, mind comes of earth, breath of water,
12 I, 1, 3, 0, 6 | 5. 'For mind, my child, comes of earth, breath of water,
13 I, 1, 3, 0, 6 | as you like, for breath comes from water, and will not
14 I, 1, 3, 0, 6 | he said: 'Mind, my son, comes from food, breath from water,
15 I, 1, 4, 0, 8 | desires, by his mere will it comes to him, and having obtained
16 I, 3, 1, 1, 1 | come hither!~11. Indra comes to the sacrifice of him
17 I, 3, 1, 1, 3 | it is. He who knows this comes by this way (by making the
18 I, 3, 1, 1, 4 | FIRST KHANDA~1. Next comes the Sudadohas verse. Sudadohas
19 I, 3, 1, 1, 4 | to their metre.~3. Next comes (again) the Sudadohas verse.
20 I, 3, 1, 1, 4 | offspring and cattle.~6. Next comes the Sudadohas verse. Verily,
21 I, 3, 1, 1, 4 | food is strength.~8. Next comes the Sudadohas verse. Sudadohas
22 I, 3, 1, 1, 4 | for proper food.~2. Next comes the Sudadohas verse. Sudadohas
23 I, 3, 1, 1, 4 | larger by one verse.~6. Next comes the Sudadohas verse. Sudadohas
24 I, 3, 1, 1, 4 | food, and honour.~11. Next comes a Sudadohas verse, then
25 I, 3, 1, 1, 4 | may it be mine.~2. Next comes the Sudadohas verse. Sudadohas
26 I, 3, 1, 1, 4 | may it be mine.~4. Next comes the Sudadohas verse. Sudadohas
27 I, 3, 1, 1, 4 | may it be mine.~6. Next comes the Sudadohas verse. Sudadohas
28 I, 3, 1, 1, 5 | shorter, some longer.~6. Next comes the Sudadohas verse. Sudadohas
29 I, 3, 1, 1, 5 | of proper food.~6. Then comes an insertion. As many Trishtubh
30 I, 3, 2, 1, 1 | ways,' because the breath comes and goes on his ways.~9.
31 I, 3, 2, 1, 3 | eighty trikas each, and what comes after is the fifth order.~
32 I, 3, 2, 1, 3 | with the Stobha syllables) comes to one thousand (of Brihati
33 I, 3, 3, 0, 6 | not sweet, (1) and what comes from the heart and the mind,
34 I, 3, 3, 1, 1 | full age.~11. Now all this comes from the Mandukeyas.~
35 I, 3, 3, 1, 1 | SECOND KHANDA.~1. Next comes the meditation as taught
36 I, 3, 3, 1, 1 | form of Pratrinna. This comes first. By the Ubhayamantara (
37 I, 3, 3, 1, 2 | SECOND KHANDA.~1. Next comes Kauntharavya:~2. There are
38 I, 3, 3, 1, 2 | back-breathing.~3. Next comes this divine lute (the human
39 I, 4, 0, 0, 1 | reached the path of the gods, comes to the world of Agni (fire),
40 I, 4, 0, 0, 1 | towards Brahman (neut.) He comes to the lake Ara, and he
41 I, 4, 0, 0, 1 | the truth, are drowned. He comes to the moments called Yeshtiha,
42 I, 4, 0, 0, 1 | they flee from him. He comes to the river Vigarga, and
43 XV, 7 | own MS., which likewise comes from the South, the Upanishad
44 XV, 7 | explanation of the Sûtra which comes before, and which expresses
45 XV, 8, 0, 0, 2 | thoughtlessness then, for Yoga comes and goes.'~12. 'He (the
46 XV, 9, 0, 2, 0 | all things.~5. From him comes Agni (fire), the sun being
47 XV, 9, 0, 2, 0 | fuel; from the moon (Soma) comes rain (Parganya); from the
48 XV, 11, 1, 1, 5 | whereby, whatever he says, comes to be.~19. From heaven and
49 XV, 11, 1, 2, 1 | adores him thus, to him comes what is likely (or proper),
50 XV, 11, 1, 2, 1 | and with whomsoever he comes together, he outshines them.~
51 XV, 11, 1, 2, 1 | rest.~2o. As the spider comes out with its thread, or
52 XV, 11, 1, 2, 3 | says): 'It is not so.' Then comes the name 'the True of the
53 XV, 11, 2, 3, 9 | thus from the wounded man comes forth blood, as from a tree
54 XV, 11, 2, 4, 1 | quarter) he goes, he never comes to the end of it. For space
55 XV, 11, 2, 4, 3 | food and drink, saying, "He comes back, he approaches," thus
56 XV, 11, 2, 4, 3 | this, saying, "That Brahman comes, that Brahman approaches."~
57 XV, 11, 3, 5, 10 | away from this world, he comes to the wind. Then the wind
58 XV, 11, 3, 5, 10 | it he mounts higher. He comes to the sun. Then the sun
59 XV, 11, 3, 5, 10 | it he mounts higher. He comes to the moon. Then the moon
60 XV, 11, 3, 6, 2 | place of lightning a spirit comes near them, and leads them
61 XV, 12, 0, 4 | colours, in whom all this comes together in the beginning,
62 XV, 12, 0, 4 | together in the beginning, and comes asunder in the end-may he,
63 XV, 12, 0, 4 | this conics too-ether and comes asunder again, who is the
64 XV, 12, 0, 4 | with these words some one comes near to thee, trembling.
65 XV, 13, 0, 3 | whose light has gone out comes to a new birth with his
66 XV, 13, 0, 5 | on the Highest Person, he comes to light and to the sun.
67 XV, 14, 0, 2 | reaching the highest light', comes forth in his own form, he
68 XV, 14, 0, 2 | these (Prana, Apana, Samana) comes the work of the Vyana, and
69 XV, 14, 0, 2 | the vyana on the other) comes the rising of the Udana.]
70 XV, 14, 0, 6 | begotten. From them again comes all this, and thus, whatever
71 XV, 14, 0, 6 | evil is seen in this world, comes from them. Therefore Brahman
72 XV, 14, 0, 6 | restrained in the heart till it comes to an end;-that is knowledge,
73 XV, 14, 0, 6 | down by his rays; thus food comes, and from food the birth
74 XV, 14, 0, 6 | toward the sun; from the sun comes rain, from rain food, from
75 XV, 14, 0, 7 | like heating ghee. The Veda comes and goes like the dissolving
76 XV, 14, 0, 7 | Because as soon as it comes forth (as Om) it lights
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