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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | object of the Upanishads, viz. the recognition of the
2 I, Pref | the three elements [1], viz. fire, water, and earth,
3 I, Translat | no scholar could remove, viz. the difficulty of finding
4 I, Intro, 0, 0, 5 | yields a certain sense, viz. 'Thou art Ama by name,
5 I, Intro, 0, 0, 5 | in another passage also, viz. Brihad-âranyaka-up. I,
6 I, Intro, 0, 0, 5 | be the last portion only, viz. the Samhitâ-upanishad (
7 I, Intro, 0, 0, 6 | almost synonymously with sad, viz. âs and vis. We find upa+
8 I, 1, 1, 0, 1 | thirteenth stobha syllable, viz. the indistinct syllable
9 I, 1, 2, 0, 4 | thither the man goes,' -viz. the Brahman only, as one
10 I, 1, 2, 0, 4 | saves the Kurus as a mare' (viz. a Brahman priest who knows
11 I, 1, 3, 0, 6 | offshoot, seek after its root, viz. water. And as water too
12 I, 1, 3, 0, 6 | offshoot, seek after its root, viz. fire. And as fire too is
13 I, 1, 3, 0, 6 | offshoot, seek after its root, viz. the True. Yes, all these
14 I, 1, 3, 0, 6 | offshoot, seek after its root, viz. fire. As fire is an offshoot,
15 I, 1, 3, 0, 6 | offshoot, seek after its root, viz. the True. Yes, all these
16 I, 1, 4, 0, 8 | yours is being repeated, viz. "the Self which is free
17 I, 2, 0, 0, 0 | Therefore these Devas, viz. Agni, Vayu, and Indra,
18 I, 3, 1, 1, 3 | of one or two syllables, viz. tata and tata (or tat)
19 I, 3, 1, 1, 3 | of one or two syllables, viz. tata and tata (or tat).
20 I, 3, 1, 1, 3 | was hidden in the body, viz. those deities (which enter
21 I, 3, 2, 1, 1 | 3. This is the mountain, viz. eye, ear, mind, speech,
22 I, 3, 2, 1, 2 | all sounds are one word, viz. Prana (breath). Let him
23 I, 3, 2, 1, 3 | 4. That air is fivefold, viz. up-breathing, down-breathing,
24 I, 3, 2, 1, 3 | other powers (devatis), viz. sight, hearing, mind, and
25 I, 3, 2, 1, 3 | That sacrifice is fivefold, viz. the Agni-hotra, the new
26 I, 3, 2, 1, 3 | speech, and it is fivefold, viz. measured, not measured,
27 I, 3, 3, 1, 2 | only.~4. Of that triad, viz. bones, marrow, and joints,
28 I, 3, 3, 1, 2 | joints.~7. Of that triad, viz. bones, marrow, and joints,
29 I, 5 | see it. I am what He is (viz. the person in the sun).~
30 XV, Intro | on the Vedânta-Sûtras 1, viz.:~1. Khândogya-upanishad,~
31 XV, Intro | in this new volume also, viz. whenever a choice has to
32 XV, 3 | the number of sections, viz. ten. In the ninth Anuvâka,
33 XV, 3 | the number of paragraphs, viz. six. In the eleventh Anuvâka,
34 XV, 5 | the true interpretation, viz. avyâkritasya prathamakâryabhûtam
35 XV, 7 | text. He went near a Muni, viz. Sâkiyanya.~3. This seems
36 XV, 9, 0, 2, 0 | hit the mark, O friend, viz. that which is the Indestructible!~
37 XV, 10, 0, 1, 2 | doctrine of pronunciation, viz. letter, accent, quantity,
38 XV, 10, 0, 1, 5 | Mahakamasya taught a fourth, viz. Mahas, which is Brahman,
39 XV, 10, 0, 3, 1 | Brahman.' He told him this, viz. Food, breath, the eye,
40 XV, 10, 0, 3, 10 | reference to the Devas, viz. as satisfaction in rain;
41 XV, 11, 1, 1, 2 | they are again one deity, viz. Death. He (who knows this)
42 XV, 11, 1, 1, 3 | the evil of those deities, viz. death, sent it to where
43 XV, 11, 1, 1, 3 | the evil of those deities, viz. death, carried them beyond
44 XV, 11, 1, 1, 4 | excellent Kshatra (power), viz. those Kshatras (powers)
45 XV, 11, 1, 1, 5 | the gods the entire food (viz. milk).~When it is said, '
46 XV, 11, 1, 1, 5 | the body, light the form, viz. this fire. And so far as
47 XV, 11, 1, 1, 5 | the body, light the form, viz. this sun. And so far as
48 XV, 11, 1, 1, 5 | the body, light the form, viz. this moon. And so far as
49 XV, 11, 1, 1, 5 | to be done by a father, viz. study, sacrifice, &c.) '
50 XV, 11, 1, 1, 6 | That being a triad is one, viz. this Self; and the Self,
51 XV, 11, 2, 3, 2 | they praised was karman, viz. that a man becomes good
52 XV, 11, 2, 3, 9 | addressed to the Visvedevas, viz. three and three hundred,
53 XV, 11, 3, 5, 15 | see it. I am what he is (viz. the person in the sun).~
54 XV, 11, 3, 6, 3 | village (cultivated) seeds, viz. rice and barley (brihiyavas),
55 XV, 14, 0, 6 | his gender-endowed body, viz. feminine, masculine, neuter.
56 XV, 14, 0, 6 | his light-endowed body, viz. Agni, Vayu, Aditya. This
57 XV, 14, 0, 6 | is his lord-endowed body, viz. Brahma, Rudra, Vishnu.
58 XV, 14, 0, 6 | his mouth-endowed body, viz. Garhapatya, Dakshinagni,
59 XV, 14, 0, 6 | knowledge-endowed body, viz. Rik, Yagus, Saman. This
60 XV, 14, 0, 6 | his world-endowed body, viz. Bhuh, Bhuvah, Svar. This
61 XV, 14, 0, 6 | is his time-endowed body, viz. Past, Present, Future.
62 XV, 14, 0, 6 | is his heat-endowed body, viz. Breath, Fire, Sun. This
63 XV, 14, 0, 6 | his growth-endowed body, viz. Food, Water, Moon. This
64 XV, 14, 0, 6 | his thought-endowed body, viz. intellect, mind, personality.
65 XV, 14, 0, 6 | his breath-endowed body, viz. Prana, Apana, Vyana. Therefore
66 XV, 14, 0, 6 | Prano 'gnik and Visvo 'si, viz. 'May the Highest Self as
67 XV, 14, 0, 6 | the highest form of Self, viz. food, for this Prana (this
68 XV, 14, 0, 6 | the rule for achieving it (viz. concentration of the mind
69 XV, 14, 0, 6 | attention (dharana) for him, viz. if he presses the tip of
70 XV, 14, 0, 6 | is the highest mystery, viz. final liberation. And thus
71 XV, 14, 0, 6 | the incorporeal Brahman, viz. the warmth of the body.
72 XV, 14, 0, 6 | he discovers its meaning, viz. the adorable splendour
73 XV, 14, 0, 6 | the sun shines as Yagus, viz. as Om, as water, light,
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