bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | them (VI, 2, 4), the Sat entered into them, but not with
2 I, Intro, 0, 0, 8| Though I have but seldom entered into any controversy with
3 I, 1, 1, 0, 1 | being afraid of death, entered upon (the performance of
4 I, 1, 1, 0, 1 | and Saman-sacrifices, and entered the Svara, i.e. the Om (
5 I, 1, 1, 0, 1 | fear. Because the Devas entered it, therefore they became
6 I, 1, 1, 0, 1 | free from fear, and having entered it, becomes immortal, as
7 I, 1, 2, 0, 3 | rejoices. And he, too, having entered that colour, rises again
8 I, 1, 2, 0, 3 | rejoices. And he, having entered that colour, rises again
9 I, 1, 2, 0, 3 | rejoices. And he, having entered that colour, rises again
10 I, 1, 2, 0, 3 | rejoices. And he, having entered that colour, rises again
11 I, 1, 2, 0, 3 | rejoices. And he, having entered that colour, rises again
12 I, 1, 3, 0, 6 | admixture of the other two) entered into those three beings (
13 I, 1, 4, 0, 8 | sees no dream, then he has entered into those arteries. Then
14 I, 1, 4, 0, 8 | Now where the sight has entered into the void (the open
15 I, 3, 1, 1, 3 | five deities (powers) have entered into that person (purusha),
16 I, 3, 1, 1, 3 | purusha), and that person entered into the five deities. He
17 I, 3, 2, 1, 1 | the blowing (Vayu, air) entered the Harits (the dawns, or
18 I, 3, 2, 1, 1 | When he says: 'The blowing entered the Harits,' he means that
19 I, 3, 2, 1, 1 | the air, the purifier, entered all the corners of the earth.~
20 I, 3, 2, 1, 1 | shape of prana, breath) entered into that man by the tips
21 I, 3, 2, 1, 1 | feet, and because Brahman entered (prapadyata) into that man
22 I, 3, 2, 1, 1 | uktha among us.'~14. Speech entered, but the body lay still.
23 I, 3, 2, 1, 1 | the body lay still. Sight entered, but the body lay still.
24 I, 3, 2, 1, 1 | body lay still. Hearing entered, but the body lay still.
25 I, 3, 2, 1, 1 | the body lay still. Mind entered, but the body lay still.
26 I, 3, 2, 1, 1 | the body lay still. Breath entered, and when breath had entered,
27 I, 3, 2, 1, 1 | entered, and when breath had entered, the body rose, and it became
28 I, 3, 2, 1, 1 | union of the deities, as entered into the body. This is it.~
29 I, 3, 3, 0, 4 | having become speech, entered the mouth. Vayu (air), having
30 I, 3, 3, 0, 4 | air), having become scent, entered the nostrils. ditya (sun),
31 I, 3, 3, 0, 4 | sun), having become sight, entered the eyes. The Dis (regions),
32 I, 3, 3, 0, 4 | having become hearing, entered the ears. The shrubs and
33 I, 3, 3, 0, 4 | trees, having become hairs, entered the skin. Kandramas (the
34 I, 3, 3, 0, 4 | moon), having become mind, entered the heart. Death, having
35 I, 3, 3, 0, 4 | having become down-breathing, entered the navel. The waters, having
36 I, 3, 3, 0, 4 | waters, having become seed, entered the generative organ. (4)~
37 I, 3, 3, 0, 4 | when the Highest Self had entered the body) he looked through
38 I, 3, 3, 1, 1 | one bird; (as wind) he has entered the sky; (as breath or living
39 I, 4, 0, 0, 2 | immortal joy by that which has entered thy heart through Pragapati,
40 I, 4, 0, 0, 2 | moon, lightning), having entered the air, though dead, do
41 I, 4, 0, 0, 2 | the senses, &c.), having entered breath or life (prana) alone,
42 I, 4, 0, 0, 2 | knowing that prana had entered the air), and merged in
43 XV, 1 | he was still a boy, faith entered into him at the time when
44 XV, 8, 0, 0, 1 | to the priests), faith entered into the heart of Nakiketas,
45 XV, 8, 0, 0, 1 | difficult to be seen, who has entered into the dark, who is hidden
46 XV, 8, 0, 0, 1 | world of their own works, entered into the cave (of the heart),
47 XV, 8, 0, 0, 2 | the one fire, after it has entered the world, though one, becomes
48 XV, 8, 0, 0, 2 | the one air, after it has entered the world, though one, becomes
49 XV, 9, 0, 3, 0 | there where breath has entered fivefold; for every thought
50 XV, 10, 0, 2, 6 | is. Having sent forth, he entered into it. Having entered
51 XV, 10, 0, 2, 6 | entered into it. Having entered it, he became sat (what
52 XV, 11, 1, 1, 3 | me.' They said Yes, and entered all into him. Therefore
53 XV, 11, 1, 1, 4 | He (Brahman or the Self) entered thither, to the very tips
54 XV, 11, 1, 1, 5 | Having on the new-moon night entered with the sixteenth part
55 XV, 11, 1, 2, 5 | first become a bird, he entered the bodies as purusha (as
56 XV, 11, 3, 0, 4 | When all desires which once entered his heart are undone, then
57 XV, 11, 3, 0, 4 | understood the Self that has entered into this patched-together
58 XV, 11, 3, 6, 1 | have lived.' Then speech entered in.~9. The eye (sight) departed,
59 XV, 11, 3, 6, 1 | have lived.' Then the eye entered in.~10. The ear (hearing)
60 XV, 11, 3, 6, 1 | have lived.' Then the ear entered in.~11.The mind departed,
61 XV, 11, 3, 6, 1 | have lived.' Then the mind entered in.~12. The seed departed,
62 XV, 11, 3, 6, 1 | have lived.' Then the seed entered in.~13. The (vital) breath,
63 XV, 12, 0, 2 | the water, the god who has entered into the whole world, the
64 XV, 14, 0, 2 | himself like air (vayu) he entered within. Being one, he could
65 XV, 14, 0, 5 | he moves about, having entered all beings, he has become
66 XV, 14, 0, 6 | 2. And he who having entered the inner lotus of the heart,
67 XV, 14, 0, 6 | the pervader), who has entered into the body.' And it is
68 XV, 14, 0, 6 | five vital airs, having entered (the body), himself satisfied,
69 XV, 14, 0, 6 | from all impurity and has entered within the Self, cannot
70 XV, 14, 0, 6 | likewise a man whose mind has entered (till it cannot be distinguished
71 XV, 14, 0, 6 | heaven, they, when they have entered into the light of glory (
72 XV, 14, 0, 6 | Brahman, the great God, has entered into all the worlds. Om!
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