Vol., Sect., Part, Chap., Par.
1 I, 1, 1, 0, 2| greater than great, as the pranas (senses). The hinkara is
2 I, 1, 1, 0, 2| interwoven in the (five) pranas.~2. He who thus knows this
3 I, 1, 1, 0, 2| Gayatra interwoven in the pranas, keeps his senses, reaches
4 I, 1, 2, 0, 3| for in it the vital airs (pranas, which are everything) rest,
5 I, 1, 2, 0, 3| within man, for in it the pranas (which are everything) rest,
6 I, 1, 2, 0, 3| part of the sacrifice. The Pranas (the five senses) are the
7 I, 1, 2, 0, 3| early) age, let him say: 'Ye Pranas, ye Vasus, extend this my
8 I, 1, 2, 0, 3| perish in the midst of the Pranas or Vasus.' Thus he recovers
9 I, 1, 2, 0, 3| with that part of it. The Pranas are the Rudras, for they
10 I, 1, 2, 0, 3| second) age, let him say: 'Ye Pranas, ye Rudras, extend this
11 I, 1, 2, 0, 3| perish in the midst of the Pranas or Rudras.' Thus he recovers
12 I, 1, 2, 0, 3| with that part of it. The Pranas are the Adityas, for they
13 I, 1, 2, 0, 3| third) age, let him say: 'Ye Pranas, ye Adityas, extend this
14 I, 1, 2, 0, 3| perish in the midst of the Pranas or Adityas.' Thus he recovers
15 I, 1, 3, 0, 5| that altar the Devas (or pranas, represented by Agni, &c.)
16 I, 1, 3, 0, 5| On that altar the Devas (pranas) offer rain. From that oblation
17 I, 1, 3, 0, 5| On that altar the Devas (pranas) offer food. From that oblation
18 I, 1, 3, 0, 5| On that altar the Devas (pranas) offer seed. From that oblation
19 I, 3, 1, 1, 3| which are ten, nine are the pranas (opening of the body), the
20 I, 3, 1, 1, 3| Verily, there are nine pranas (openings), and it serves
21 I, 3, 1, 1, 5| leaves it off there. These pranas are verily twelve-fold,
22 I, 3, 1, 1, 5| these twelve places the pranas are contained, there they
23 I, 3, 1, 1, 5| their feet. There are seven pranas (openings) in the head,
24 I, 3, 1, 1, 5| and he thus places seven pranas in the head. The eighth
25 I, 3, 1, 1, 5| intertwined with the other pranas. Speech therefore, though
26 I, 3, 1, 1, 5| same abode as the other pranas, is not intertwined with
27 I, 4, 0, 0, 2| Let me place my spirits (pranas) in thee,' and the son: '
28 I, 4, 0, 0, 3| maintain here, that the pranas become one, for (otherwise)
29 I, 4, 0, 0, 3| After having become one, the pranas perceive all these together,
30 I, 4, 0, 0, 3| While speech speaks, all pranas speak after it. While the
31 I, 4, 0, 0, 3| While the eye sees, all pranas see after it. While the
32 I, 4, 0, 0, 3| While the car hears, all pranas hear after it. While the
33 I, 4, 0, 0, 3| While the mind thinks, all pranas think after it. While the
34 I, 4, 0, 0, 3| the prana breathes, all pranas breathe after it.'~'Thus
35 I, 4, 0, 0, 3| a pre-eminence among the pranas.~3. Man lives deprived of
36 I, 4, 0, 0, 3| thus from that self the pranas (speech, &c.) proceed, each
37 I, 4, 0, 0, 3| towards its place; from the pranas the gods (Agni, &c.), from
38 I, 4, 0, 0, 4| thus from that self the pranas (speech, &c.) proceed, each
39 I, 4, 0, 0, 4| towards its place, from the pranas the gods, from the gods
40 XV, 11, 1, 2, 1| intelligence of the senses (pranas) absorbed within himself
41 XV, 11, 1, 2, 1| keep in the various senses (pranas) and move about, according
42 XV, 11, 2, 3, 2| dies, do the vital breaths (pranas) move out of him or no?'~'
43 XV, 11, 2, 3, 9| These ten vital breaths (pranas, the senses, i. e. the five
44 XV, 11, 2, 4, 2| Eastern quarter are the pranas (breath) which go to the
45 XV, 11, 2, 4, 2| Southern quarter are the pranas which go to the South;~'
46 XV, 11, 2, 4, 2| Western quarter are the pranas which go to the West;~'His
47 XV, 11, 2, 4, 2| Zenith) quarter are the pranas which go upward;~'His Lower (
48 XV, 11, 2, 4, 2| Nadir) quarter are the pranas which go downward;~'All
49 XV, 11, 2, 4, 2| the quarters are all the pranas. And he (the Atman in that
50 XV, 11, 2, 4, 3| heart, surrounded by the Pranas (senses), the person of
51 XV, 11, 2, 4, 3| thus do all the senses (pranas) gather round the Self at
52 XV, 11, 3, 0, 4| then gather those senses (pranas) around him, and he, taking
53 XV, 11, 3, 0, 4| the other vital spirits (pranas) depart after it. He is
54 XV, 11, 3, 0, 4| knowledge, is surrounded by the Pranas, the ether within the heart.
55 XV, 11, 3, 5, 5| latter, the latter with his pranas (senses) in the former.
56 XV, 11, 3, 5, 14| gayas); the gayas are the pranas (vital breaths), and it
57 XV, 11, 3, 6, 1| offspring and cattle.~7. These Pranas (senses), when quarrelling
58 XV, 13, 0, 2 | dwellest with the other pranas (the organs of sense).~8.
59 XV, 13, 0, 3 | spirit) dispose the other pranas, each for their separate
60 XV, 13, 0, 4 | say.~3. The fires of the pranas are, as it were , awake
61 XV, 13, 0, 4 | knower, the vital spirits (pranas), together with all the
62 XV, 14, 0, 2 | nature of mind, having the Pranas as his body, resplendent,
63 XV, 14, 0, 6 | known as fivefold (five Pranas) placed in the cave.' And
64 XV, 14, 0, 6 | and the acts of the five Pranas or vital airs (for the tasting
65 XV, 14, 0, 6 | stomach, thus are these Pranas (vital airs), after they
66 XV, 14, 0, 6 | up, when touched by the Pranas (the vital airs). And that
67 XV, 14, 0, 6 | from the sun, thus do his Pranas and the rest in proper order
68 XV, 14, 0, 6 | from the sun, thus do his Pranas and the rest in proper order
69 XV, 14, 0, 6 | his Self, come forth all Pranas (speech, &c.), all worlds,
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