bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | salvation of the worshipper, i.e. that sacred works, performed
2 I, Pref | distinguish between das Sein, i.e. being, in the abstract,
3 I, Intro, 0, 0, 4| scholars, older than 600 B. C., i.e. anterior to the rise of
4 I, Intro, 0, 0, 6| approach with what he knows, i.e. to tell him first what he
5 I, Intro, 0, 0, 6| 3. 'For this Upanishad, i.e. in order to obtain the information
6 I, Intro, 0, 0, 6| you the Brâhmî Upanishad,' i.e. the true meaning of Brahman.~
7 I, Intro, 0, 0, 6| and with the Upanishad, i.e. with an understanding of
8 I, Intro, 0, 0, 8| of India, the Vedânta[1], i.e. the end, the purpose, the
9 I, Intro, 0, 0, 8| Duperron, in his Oupnekhat, i.e. Secreturn Tegendum. Portions
10 I, 1, 1, 0, 1 | the other vital breaths (i.e. the senses, such as smell, &
11 I, 1, 1, 0, 1 | people hold it to be Angiras, i.e. the essence of the members (
12 I, 1, 1, 0, 1 | syllables of the udgitha, i.e. of the word udgitha. Ut
13 I, 1, 1, 0, 1 | and entered the Svara, i.e. the Om (they meditated on
14 I, 1, 1, 0, 2 | approached him with Saman, i.e. becomingly; and he approached
15 I, 1, 1, 0, 2 | approached him without Saman, i.e. unbecomingly.~3. And they
16 I, 1, 1, 0, 2 | truly this is Saman for us, i.e. it is good for us, when
17 I, 1, 1, 0, 2 | that is not Saman for us, i.e. it is not good for us, when
18 I, 1, 1, 0, 2 | a is the adi, the first, i.e. Om,~2. Ud is the udgitha,
19 I, 1, 1, 0, 2 | in their fivefold form, i.e. as identified with the hinkara,
20 I, 1, 2, 0, 3 | three feet is in heaven (i.e. in himself).'~7. The Brahman
21 I, 1, 2, 0, 3 | hundred and sixteen years (i.e. 24 + 44 + 48). He, too,
22 I, 1, 3, 0, 5 | true purport, he offers it (i.e. he eats food)' in all worlds,
23 I, 1, 3, 0, 6 | portion breath.~3. 'Fire (i.e. in oil, butter, &c.) when
24 I, 1, 4, 0, 8 | Brahman, and the palace in it, i.e. the small lotus of the heart,
25 I, 1, 4, 0, 8 | world, and whatever is not (i.e. whatever has been or will
26 I, 1, 4, 0, 8 | not come to themselves, i.e. they do not discover the
27 I, 1, 4, 0, 8 | instead of hridy-ayam, i.e. He who is in the heart.
28 I, 3, 1, 1, 3 | conquered through the sweet;'- i.e. the couple is sweet, the
29 I, 3, 1, 1, 3 | medicine of that body;'- i.e. this body, consisting of
30 I, 3, 3, 1, 1 | manner as this Samhita, i.e. gradually.~10. If that worshipper,
31 I, 4, 0, 0, 2 | Thus all these deities (i.e. fire, sun, moon, lightning),
32 XV, Intro | cannot be. If 'idam,' this, i.e. the visible world, were
33 XV, Intro | that Brahman was all this, i.e. all that we see now, Brahman
34 XV, Intro | argument and revelation, i.e. the world of phenomena,
35 XV, Intro | illusion), the Real alone, i.e. the Brahman, was, instead
36 XV, Intro | Brahman, was, instead of this, i.e. instead of this illusory
37 XV, Intro | illusion was not, but the Real, i.e. Brahman, was. What became,
38 XV, Intro | sentences, does not mean this, i.e. this world, but that originally
39 XV, 1 | joint, a shoot, a branch, i.e. a division.~Various attempts
40 XV, 2 | It is a Mantra-upanishad, i.e. it has the form of a Mantra.
41 XV, 3 | It gives the Pratîkas, i.e. the initial words, of each
42 XV, 3 | vadishyâmi,' and pañka ka, i.e. five short paragraphs at
43 XV, 3 | words, we have the initial, i.e. sîkshâm, and then pañka,
44 XV, 3 | sîkshâm, and then pañka, i.e. five sections in the Anuvâka.
45 XV, 5 | Vedic Rishis, Syâvâsva, i.e. black horse, that negro
46 XV, 6 | iti prasñaprativakanam, i.e. thus ends the answer to
47 XV, 7 | Maitrâyana or Maitrî-upanishad, i.e. either the Upanishad of
48 XV, 7 | 331, note) a Vyâkhyâna, i.e. a fuller explanation of
49 XV, 7 | etakkhâkhâsanketapâthas khândasah sarvatra, i.e. is throughout theVedic reading
50 XV, 7 | in-~VI, 23, etâ upâsita, i.e. ete uktalakshane brahmanî.~
51 XV, 7 | insure the safety of Indra, i.e. of the old faith.~The fact
52 XV, 10, 0, 1, 10 | he who shakes the tree (i.e. the tree of the world, which
53 XV, 10, 0, 2, 3 | arm. The doctrine (adesa, i.e. the Brahmana) is its trunk.
54 XV, 11, 1, 1, 2 | legs this and that quarter (i.e. the N. W. and S. W.) The
55 XV, 11, 1, 2, 3 | being) and tya (that), (i.e. sat-tya, true).~2. Everything
56 XV, 11, 1, 2, 5 | all bodies the purisaya, i.e. he who lies in the body (
57 XV, 11, 3, 5, 9 | that is eaten is cooked, i.e. digested. Its noise is that
58 XV, 11, 3, 5, 12 | reach that highest state (i.e. are Brahman). Thereupon
59 XV, 11, 3, 5, 13 | for breath is Kshatra, i.e. breath protects (trayate)
60 XV, 11, 3, 5, 14 | one foot) of it is that (i.e. the three worlds). And he
61 XV, 11, 3, 5, 14 | one foot) of it is that (i.e. the three Vedas, the Rig-veda,
62 XV, 11, 3, 5, 14 | one foot) of it is that (i.e. the three vital breaths).
63 XV, 11, 3, 6, 2 | leading to the Fathers, i.e. by what deeds men gain access
64 XV, 11, 3, 6, 3 | rule during twelve days (i.e. he lives on small quantities
65 XV, 11, 3, 6, 4 | having poured prishadagya, i.e. dadhi (thick milk) mixed
66 XV, 14, 0, 2 | that is eaten is cooked, i.e. digested. Its noise is that
67 XV, 14, 0, 6 | Tat Savitur varenyam, i.e. 'this of Savitri, to be
68 XV, 14, 0, 6 | Bhargo devasya dhimahi, i.e. 'the splendour of the god
69 XV, 14, 0, 6 | Dhiyo yo nah prakodayat, i.e. 'who should stir up our
|