bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | enough. Om is said to be the essence of the Sâma-veda, which,
2 I, Pref | may itself be called the essence of the Rig-veda. And more
3 I, Pref | temperament -or disposition, essence, nature, character, peculiarity,
4 I, Pref | as the root or highest essence of all material existence,
5 I, Pref | translated it by subtile essence.~The father then goes on
6 I, Pref | continues: 'My son, that subtile essence which you do not see there,
7 I, Pref | see there, of that very essence this great Nyagrodha tree
8 I, Pref | that which is the subtile essence.~The question then is, what
9 I, Pref | said about this subtile essence. I have ventured to translate
10 I, Pref | That which is the subtile essence (the Sat, the root of everything),
11 I, 1, 1, 0, 1 | of Om is this:-~2. The essence of all beings is the earth,
12 I, 1, 1, 0, 1 | beings is the earth, the essence of the earth is water, the
13 I, 1, 1, 0, 1 | the earth is water, the essence of water the plants, the
14 I, 1, 1, 0, 1 | of water the plants, the essence of plants man, the essence
15 I, 1, 1, 0, 1 | essence of plants man, the essence of man speech, the essence
16 I, 1, 1, 0, 1 | essence of man speech, the essence of speech the Rig-veda,
17 I, 1, 1, 0, 1 | speech the Rig-veda, the essence of the Rig-veda the Sama-veda,
18 I, 1, 1, 0, 1 | Rig-veda the Sama-veda, the essence of the Sama-veda the udgitha (
19 I, 1, 1, 0, 1 | vital breaths), and by its essence (the ablations).~10. Now
20 I, 1, 1, 0, 1 | to be Angiras, i.e. the essence of the members (anginam
21 I, 1, 2, 0, 3 | sprang as its (nectar) essence, fame, glory of countenance,
22 I, 1, 2, 0, 3 | strength, and health.~4. That (essence) flowed forth and went towards
23 I, 1, 2, 0, 3 | sprang as its (nectar) essence, fame, glory of countenance,
24 I, 1, 2, 0, 3 | sprang as its (nectar) essence, fame, glory of countenance,
25 I, 1, 2, 0, 3 | sprang as its (nectar) essence, fame, glory of countenance,
26 I, 1, 2, 0, 3 | sprang as its (nectar) essence, fame, glory of countenance,
27 I, 1, 2, 0, 4 | and heal, by means of the essence and the power of the Rik
28 I, 1, 2, 0, 4 | and heal, by means of the essence and the power of the Yagus
29 I, 1, 2, 0, 4 | and heal, by means of the essence and the power of the Saman
30 I, 1, 2, 0, 4 | interjections which are) the essence and strength of the three
31 I, 1, 3, 0, 6 | that which is that subtile essence (the root of all), in it
32 I, 1, 3, 0, 6 | that which is that subtile essence, in it all that exists has
33 I, 1, 3, 0, 6 | That which is that subtile essence, in it all that exists has
34 I, 1, 3, 0, 6 | That which is that subtile essence, in it all that exists has
35 I, 1, 3, 0, 6 | said: 'My son, that subtile essence which you do not perceive
36 I, 1, 3, 0, 6 | perceive there, of that very essence this great Nyagrodha tree
37 I, 1, 3, 0, 6 | That which is the subtile essence, in it all that exists has
38 I, 1, 3, 0, 6 | That which is the subtile essence, in it all that exists has
39 I, 1, 3, 0, 6 | That which is the subtile essence, in it all that exists has
40 I, 1, 3, 0, 6 | That which is the subtile essence, in it all that exists has
41 I, 3, 3, 1, 2 | this corporeal self. Its essence is the incorporeal conscious
42 I, 3, 3, 1, 2 | letters (the Veda). Its essence is the vowel a.~5. What
43 I, 3, 3, 1, 2 | Yagur-veda, and Sama-veda. Its essence is Brahman (m.)~6. Therefore
44 I, 3, 3, 1, 2 | causes others to grow up. Its essence is yonder sun.~8. One should
45 I, 3, 3, 1, 2 | verse, called vagrasa, the essence of speech. When a man reciting
46 I, 3, 3, 1, 2 | This is the vagrasa, the essence of speech.~
47 XV, 5 | constitutes, no doubt, his real essence, but creation and creator
48 XV, 6 | repetition (punarukti), if the essence of the Self, which has been
49 XV, 10, 0, 2, 1 | Man thus consists of the essence of food. This is his head,
50 XV, 10, 0, 2, 2 | this, which consists of the essence of food, is the other, the
51 XV, 11, 1, 2, 3 | solid, is definite. The essence of that which is material,
52 XV, 11, 1, 2, 3 | that shines, for he is the essence of sat (the definite).~3.
53 XV, 11, 1, 2, 3 | fluid, are indefinite. The essence of that which is immaterial,
54 XV, 11, 1, 2, 3 | of the sun, for he is the essence of tyad (the indefinite).
55 XV, 11, 1, 2, 3 | solid, is definite. The essence of that which is material,
56 XV, 11, 1, 2, 3 | is the Eye, for it is the essence of sat (the definite).~5.
57 XV, 11, 1, 2, 3 | fluid, are indefinite. The essence of that which is immaterial,
58 XV, 11, 1, 2, 3 | right eye, for he is the essence of tyad (the indefinite).~
59 XV, 11, 3, 6, 4 | BRAHMANA.~1.The earth is the essence of all these things, water
60 XV, 11, 3, 6, 4 | these things, water is the essence of the earth plants of water,
61 XV, 12, 0, 6 | has brought together one essence (the self) with the other (
62 XV, 13, 0, 4 | conceives, acts, he whose essence is knowledge, the person,
63 XV, 14, 0, 1 | the Self, thou knowest the essence (of the Self). We have heard
64 XV, 14, 0, 5 | goodness, being moved, the essence flowed forth. This is that
65 XV, 14, 0, 6 | all-sustaining). Breath is the essence of food, mind of breath,
66 XV, 14, 0, 6 | place of Vishnu, that is the essence of Rudra. And this, dividing
67 XV, 14, 0, 6 | meant by the true one is the essence of the sun, that which is
68 XV, 14, 0, 6 | as Om, as water, light, essence, immortal, Brahman, Bhuh,
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