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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | altogether in the hymns of the Rig-veda, and some important conclusions
2 I, Pref | been asserted that in the Rig-veda Agni, fire, was adored essentially
3 I, Pref | 1859, p.540 seq.~2. Ludwig, Rig-veda, übersetzt, vol. iii, p.
4 I, Pref | entirely taken from the Rig-veda, may itself be called the
5 I, Pref | called the essence of the Rig-veda. And more than that. The
6 I, Pref | And more than that. The Rig-veda stands for all speech, the
7 I, Translat | translation of the Hymns of the Rig-veda. While I shall continue
8 I, Translat | VEDIC RELIGION.~Hymns of the Rig-veda.~The Satapatha-brâhmana.~
9 I, Intro, 0, 0, 3 | hymn in the Samhitâ of the Rig-veda (I, 191) was designated
10 I, Intro, 0, 0, 3 | of the tenth book of the Rig-veda [1], forming the greater
11 I, Intro, 0, 0, 5 | see that the text of the Rig-veda, which is presupposed by
12 I, Intro, 0, 0, 5 | then seem right, except~[1. Rig-veda, translated by M. M., vol.
13 I, Intro, 0, 0, 5 | though it never occurs in the Rig-veda, may well keep its place
14 I, Intro, 0, 0, 5 | volumes of my edition of the Rig-veda and its commentary by Sâyanâkârya,
15 I, Intro, 0, 0, 6 | early as the hymns of the Rig-veda, in the sense of approaching
16 I, Intro, 0, 0, 6 | approaching respectfully [2]:-~Rig-veda IX, 11, 6. Nâmasâ ít úpa
17 I, Intro, 0, 0, 6 | him with praise.' See also Rig-veda X, 73, II; I, 65, I.~In
18 I, Intro, 0, 0, 9 | Sâyana's commentary on the Rig-veda. The story of Apâlâ, quoted
19 I, Intro, 0, 0, 9 | in his commentary on the Rig-veda, VIII, 80, as from the Sâtyâyanaka,
20 I, Intro, 0, 0, 9 | in his commentary on the Rig-veda from the last books, constantly
21 I, Intro, 0, 0, 10 | to the followers of the Rig-veda. It was translated into
22 I, Intro, 0, 0, 10 | Brâhmana literature of the Rig-veda (see Aitareya-âranyaka,
23 I, 1, 1, 0, 1 | the essence of speech the Rig-veda, the essence of the Rig-veda
24 I, 1, 1, 0, 1 | Rig-veda, the essence of the Rig-veda the Sama-veda, the essence
25 I, 1, 1, 0, 1 | the Yagur-veda, tha the Rig-veda. Speech yields the milk,
26 I, 1, 1, 0, 1 | When a man has mastered the Rig-veda, he says quite loud Om;
27 I, 1, 2, 0, 3 | verses are the bees, the Rig-veda (sacrifice) is the flower,
28 I, 1, 2, 0, 3 | as bees) brooded over the Rig-veda sacrifice (the flower);
29 I, 1, 2, 0, 3 | declared by a Rik verse (Rig-veda X, 90, 3) :-~6. 'Such is
30 I, 1, 2, 0, 3 | I said is, I turn to the Rig-veda, Yag-ur-veda, and Sama-veda.
31 I, 1, 2, 0, 3 | there are two Rik verses (Rig-veda VIII, 6, 30) :-~7. 'Then
32 I, 1, 2, 0, 3 | the brilliant (Brahman).' Rig-veda I, 50, 10:-~'Perceiving
33 I, 1, 2, 0, 4 | sacrifice is injured from the Rig-veda side, let him offer a libation
34 I, 1, 4, 0, 7 | Narada said: 'I know the Rig-veda, Sir, the Yagur-veda, the
35 I, 1, 4, 0, 7 | name.~4. 'A name is the.Rig-veda, Yagur-veda, Samaveda, and
36 I, 1, 4, 0, 7 | makes us understand the Rig-veda, Yag-ur-veda, Sama-veda,
37 I, 1, 4, 0, 7 | understanding we understand the .Rig-veda, the Yagur-veda, the Sama-veda,
38 I, 3, 1, 1, 3 | the three Vedas, Bhus the Rig-veda, Bhuvas the Yag-ur-veda,
39 I, 3, 2, 1, 2 | the ninth Mandala of the Rig-veda, called) the Madhyamas.
40 I, 3, 2, 1, 2 | the second Mandala of the Rig-veda, called) Gritsamada. Therefore
41 I, 3, 2, 1, 2 | the third Mandala of the Rig-veda, called) Visvamitra. Therefore
42 I, 3, 2, 1, 2 | the fourth Mandala of the Rig-veda, called) Vamadeva. Therefore
43 I, 3, 2, 1, 2 | the fifth Mandala of the Rig-veda, called) Atrayah. Therefore
44 I, 3, 2, 1, 2 | the sixth Mandala of the Rig-veda, called) Bharadvaga. Therefore
45 I, 3, 2, 1, 2 | the seventh Mandala of the Rig-veda, called) Vasishtha. Therefore
46 I, 3, 2, 1, 2 | the eighth Mandala of the Rig-veda, called) the Pragathas.
47 I, 3, 2, 1, 2 | the ninth Mandala of the Rig-veda, called) the Pavamanis.
48 I, 3, 2, 1, 2 | the tenth Mandala of the Rig-veda, called) the Kshudrasuktas (
49 I, 3, 3, 1, 2 | which we know the Vedas, the Rig-veda, Yagur-veda, and Sama-veda.
50 I, 3, 3, 1, 2 | consonants represent the Rig-veda, the sibilants the Yagur-veda,
51 XV, 1 | occur in the hymns of the Rig-veda (X, 82, 2), and in the Upanishads (
52 XV, 1 | invoked with Pragâpati in Rig-veda X, 184, I. Deva, in the
53 XV, 5 | Pragâpati, who even in the Rig-veda (X, 121, 10) replaces Hiranyagarbha,
54 XV, 5 | early as the hymns of the Rig-veda we meet with these numbers
55 XV, 7 | Mantravyatiriktabhâge tu brâhmanasabdah, Rig-veda, Sâyana's Introduction,
56 XV, 9, 0, 1, 0 | The lower knowledge is the Rig-veda, Yagur-veda, Sama-veda,
57 XV, 11, 1, 1, 3 | for speech is Brihati (Rig-veda), and he is her lord; therefore
58 XV, 11, 1, 1, 5 | are the three Vedas: the Rig-veda is speech, the Yagur-veda
59 XV, 11, 1, 2, 4 | great Being what we have as Rig-veda, Yagur-veda, Sama-veda,
60 XV, 11, 2, 4, 1 | friend), and likewise the Rig-veda, Yagur-veda, Sama-veda,
61 XV, 11, 3, 0, 4 | great Being what we have as Rig-veda, Yagur-veda, Sama-veda,
62 XV, 11, 3, 5, 14 | i.e. the three Vedas, the Rig-veda, Yagur-veda, andsama-veda).
63 XV, 12, 0, 4 | indestructible being of the Rig-veda, that highest ether-like (
64 XV, 12, 0, 4 | reside, of what use is the Rig-veda to him? Those only who know
65 XV, 13, 0, 2 | Prana, the verses of the Rig-veda, Yagur-veda, Sama-veda,
66 XV, 14, 0, 6 | is the Pranava (of the Rig-veda), and the Pranava is the
67 XV, 14, 0, 6 | forth all this which is the Rig-veda, the Yagur-veda, the Sama-veda,
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