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Alphabetical    [«  »]
under 44
under-wood 3
underlying 1
understand 62
understandest 1
understanding 59
understandino 1
Frequency    [«  »]
62 nature
62 over
62 take
62 understand
62 vayu
62 yes
61 above

Upanishads

IntraText - Concordances

understand

                                                                       bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                     grey = Comment text
1 I, Pref | only in order to be able to understand, to explain, and thus to 2 I, Pref | does not know and can never understand the real toil and travail 3 I, Pref | difficult to construe and to understand. We must face the problem 4 I, Pref | Councils, if we wish to understand, to some extent at least, 5 I, Pref | study these books, to try to understand how they could have arisen, 6 I, Pref | for a time, if we wish to understand, and still more, if we are 7 I, Translat | historian will be able to understand the important lessons which 8 I, Translat | unacquainted with Sanskrit to understand the thoughts of the Vedic 9 I, Intro, 0, 0, 1 | Sanskrit scholars do not understand their texts much better 10 I, Intro, 0, 0, 1 | together, out of what they do understand, something like what the 11 I, Intro, 0, 0, 6 | that it is difficult to understand the unanimity of native 12 I, Intro, 0, 0, 9 | 1].~In order properly to understand this legend, we must remember 13 I, 1, 2, 0, 4 | is Brahman.'~He said: 'I understand that breath is Brahman, 14 I, 1, 2, 0, 4 | is Brahman, but I do not understand Ka or Kha.'~They said: ' 15 I, 1, 3, 0, 6 | eat!~4. 'Then wilt thou understand me.' Then Svetaketu ate, 16 I, 1, 4, 0, 7 | a name. Speech makes us understand the Rig-veda, Yag-ur-veda, 17 I, 1, 4, 0, 7 | unpleasant. Speech makes us understand all this. Meditate on speech.~ 18 I, 1, 4, 0, 7 | Through understanding we understand the .Rig-veda, the Yagur-veda, 19 I, 1, 4, 0, 7 | world and that, all this we understand through understanding. Meditate 20 I, 1, 4, 0, 7 | perceive, think, act, and understand. But when he obtains food, 21 I, 1, 4, 0, 7 | perceive, think, act, and understand. Meditate on food.~2. 'He 22 I, 1, 4, 0, 7 | perceive, they would not understand. Through memory we know 23 I, 1, 4, 0, 7 | the True. One who does not understand it, does not declare the 24 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 25 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 26 I, 1, 4, 0, 7 | does not perceive, does not understand. Only he who perceives, 27 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 28 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 29 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 30 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 31 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 32 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 33 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 34 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 35 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 36 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 37 I, 1, 4, 0, 7 | however, we must desire to understand.'~'Sir, I desire to understand 38 I, 1, 4, 0, 7 | understand.'~'Sir, I desire to understand it.'~ 39 I, 1, 4, 0, 8 | is which we must try to understand. He who has searched out 40 I, 1, 4, 0, 8 | is which we must try to understand. He who has searched out 41 I, 1, 4, 0, 8 | and whatever you do not understand of your Self, come and tell 42 I, 2, 0, 0, 0 | We do not know, we do not understand, how any one can teach it.~ 43 I, 2, 0, 0, 0 | understood by those who understand it, it is understood by 44 I, 2, 0, 0, 0 | understood by those who do not understand it.~4. 'It is thought to 45 I, 4, 0, 0, 4 | So long as Indra did not understand that self, the Asuras conquered 46 XV, 5 | decidedly is.~If we want to understand, what seems at first sight 47 XV, 8, 0, 0, 1 | formerly; it is not easy to understand. That subject is subtle. 48 XV, 8, 0, 0, 1 | declared it to be not easy to understand, and another teacher like 49 XV, 8, 0, 0, 1 | O dearest, it is easy to understand. Thou hast obtained it now; 50 XV, 8, 0, 0, 1 | he is killed, they do not understand; for this one does not kill, 51 XV, 8, 0, 0, 1 | having obtained your boons', understand them! The sharp edge of 52 XV, 8, 0, 0, 2 | is that. How then can I understand it? Has it its own light, 53 XV, 8, 0, 0, 2 | 4. 'If a man could not understand it before the falling asunder 54 XV, 9, 0, 1, 0 | made). Let him, in order to understand this, take fuel in his hand 55 XV, 9, 0, 2, 0 | the heart. The wise who understand this, behold the Immortal 56 XV, 11, 3, 0, 4 | bewilderment. Indeed, I do not understand him.'~But he replied: 'O 57 XV, 11, 3, 5, 2 | Then he said: 'Did you understand?' They said: 'We did understand. 58 XV, 11, 3, 5, 2 | understand?' They said: 'We did understand. You told us "Damyata," 59 XV, 11, 3, 5, 2 | Then he said: 'Did you understand?' They said: 'We did understand. 60 XV, 11, 3, 5, 2 | understand?' They said: 'We did understand. You told us, " Datta," 61 XV, 11, 3, 5, 2 | Then he said: 'Did you understand?' They said: 'We did understand. 62 XV, 11, 3, 5, 2 | understand?' They said: 'We did understand. You told us," Dayadharn,"


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