bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | and depravity, the mixed nature of their contents may seem
2 I, Pref | to the sexual aspects of nature, which, though perfectly
3 I, Pref | gain an insight into the nature and character of the religions
4 I, Pref | identical with the spirit in nature, or in the sun; and thus
5 I, Pref | undertaking which, from its very nature, admits of the most partial
6 I, Pref | or disposition, essence, nature, character, peculiarity,
7 I, Pref | them, but not with its real nature, but only with its 'living
8 I, Translat | which are of a religious nature, and refer to the principles
9 I, Translat | of the Goodness of Human Nature.~5. For the system of Lâo-tze
10 I, Intro, 0, 0, 5 | of 'that we may see the nature of the True,' or 'that we
11 I, Intro, 0, 0, 5 | or 'that we see him whose nature is true.' When this verse
12 I, Intro, 0, 0, 5 | emendation.~The more we study the nature of Sanskrit MSS., the more,
13 I, 1, 2, 0, 3 | thoughts are true, whose nature is like ether (omnipresent
14 I, 1, 3, 0, 6 | Learn from me the true nature of sleep (svapna).~When
15 I, 1, 4, 0, 7 | been purified, the whole nature becomes purified. When the
16 I, 1, 4, 0, 7 | purified. When the whole nature has been purified, the memory
17 I, 3, 2, 1, 3 | poets rejoiced (the revealed nature of prana, breath), in it
18 I, 5 | Pushan, that we may see the nature of the True.~16. O Pushan,
19 XV, 5 | monistic. In the Sânkhya, nature, or whatever else we may
20 XV, 5 | Svetâsvatara-upanishad states distinctly that nature, or what in the Sânkhya
21 XV, 8, 0, 0, 2 | Wise men only, knowing the nature of what is immortal, do
22 XV, 9, 0, 1, 0 | immortal Person dwells whose nature is imperishable.~12. Let
23 XV, 9, 0, 2, 0 | the heart). He assumes the nature of mind, and becomes the
24 XV, 9, 0, 3, 0 | good works. When a man's nature has become purified by the
25 XV, 9, 0, 3, 0 | Whatever state a man whose nature is purified imagines, and
26 XV, 9, 0, 3, 0 | and having purified their nature by the Yoga of renunciation,
27 XV, 10, 0, 1, 6 | whose body is ether, whose nature is true, rejoicing in the
28 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of that knowledge?'~Yagnavalkya
29 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of that which is dear?'~
30 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of that which is true?'~
31 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of that which is endless?'~
32 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of bliss?'~Yagnavalkya replied: '
33 XV, 11, 2, 4, 1 | Vaideha said: 'What is the nature of certainty?'~Yagnavalkya
34 XV, 11, 3, 0, 4 | and of an indestructible nature.~15. 'For when there is
35 XV, 11, 3, 5, 15 | Pushan, that we may see the nature of the True.~2. O Pushan,
36 XV, 12, 0, 1 | pleasure?~2. Should time, or nature, or necessity, or chance,
37 XV, 12, 0, 2 | after he has seen the real nature of the self.~15. And when
38 XV, 12, 0, 2 | when by means of the real nature of his self he sees, as
39 XV, 12, 0, 2 | as by a lamp, the real nature of Brahman, then having
40 XV, 12, 0, 4 | 10. Know then Prakriti (nature) is Maya (art), and the
41 XV, 12, 0, 5 | rule over all that has the nature of a germ.~5. He, being
42 XV, 12, 0, 5 | universal germ ripens its nature, diversifies all natures
43 XV, 12, 0, 6 | wise men, deluded, speak of Nature, and others of Time (as
44 XV, 12, 0, 6 | everything, the master of nature and of man, the lord of
45 XV, 14, 0, 2 | place (buddhi), assuming the nature of mind, having the Pranas
46 XV, 14, 0, 3 | overcome by the qualities of nature. Then, because he is thus
47 XV, 14, 0, 6 | abides within the Pradhana (nature), is the feeder who feeds
48 XV, 14, 0, 6 | food supplied by Prakriti (nature). The elemental Self is
49 XV, 14, 0, 6 | his maker being Pradhana (nature). Therefore what is composed
50 XV, 14, 0, 6 | from the distinction of nature with its three qualities,
51 XV, 14, 0, 6 | perception of Pradhana (nature) take place, after it has
52 XV, 14, 0, 6 | Thus what is manifest (of nature) is food, and what is not
53 XV, 14, 0, 6 | Agni, as having undeveloped nature for its mouth (as enjoying
54 XV, 14, 0, 6 | mouth (as enjoying through nature, and being independent of
55 XV, 14, 0, 6 | Purusha (person) enjoys nature with its three qualities,
56 XV, 14, 0, 6 | the mouth of undeveloped nature.' He who knows this, is
57 XV, 14, 0, 6 | through the differences of nature (acquired in the former
58 XV, 14, 0, 6 | Some one asks: 'Of what nature are those organs of sense
59 XV, 14, 0, 6 | Another answers: 'Their nature is the Self; the Self sends
60 XV, 14, 0, 6 | than small, he obtains the nature of the Highest; there all
61 XV, 14, 0, 7 | 11. This is indeed the nature of it (the Veda), the supreme
62 XV, 14, 0, 7 | breath. This is indeed the nature of it, the syllable Om,
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