bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | awe entirely beyond our understanding. It might be repeated for
2 I, Pref | can hope to gain a real understanding of the intentions of their
3 I, Pref | whole body, the body, the understanding, intellect, the mind, the
4 I, Pref | means, for instance, the understanding, nor could it ever by itself
5 I, Intro, 0, 0, 1| correct, accurate, and living understanding of Greek and Roman authors,
6 I, Intro, 0, 0, 1| but men of knowledge and understanding, they put together, out
7 I, Intro, 0, 0, 6| Upanishad, i.e. with an understanding of its deeper meaning, is
8 I, Intro, 0, 0, 10| hope to arrive at a full understanding of these ancient philosophical
9 I, 1, 4, 0, 7 | SEVENTH KHANDA~1. 'Understanding (vignana) is better than
10 I, 1, 4, 0, 7 | than reflection. Through understanding we understand the .Rig-veda,
11 I, 1, 4, 0, 7 | this we understand through understanding. Meditate on understanding.~
12 I, 1, 4, 0, 7 | understanding. Meditate on understanding.~2. 'He who meditates on
13 I, 1, 4, 0, 7 | 2. 'He who meditates on understanding as Brahman, reaches the
14 I, 1, 4, 0, 7 | the worlds where there is understanding and knowledge; he is, as
15 I, 1, 4, 0, 7 | lord and master as far as understanding reaches-he who meditates
16 I, 1, 4, 0, 7 | reaches-he who meditates on understanding as Brahman.'~'Sir, is there
17 I, 1, 4, 0, 7 | there something better than understanding?'~'Yes, there is something
18 I, 1, 4, 0, 7 | is something better than understanding.'~'Sir, tell it me.'~
19 I, 1, 4, 0, 7 | Power (bala) is better than understanding. One powerful man shakes
20 I, 1, 4, 0, 7 | shakes a hundred men of understanding. If a man is powerful, he
21 I, 1, 4, 0, 7 | a knowing, a doing, an understanding man. By power the earth
22 I, 1, 4, 0, 7 | declares the True. This understanding, however, we must desire
23 I, 1, 4, 0, 7 | disappearance, food, power, understanding, reflection, consideration,
24 I, 3, 1, 1, 2 | called Kayasubhiya, is mutual understanding and it is lasting. By means
25 I, 3, 1, 1, 2 | Maruts came to a mutual understanding. Therefore, if he recites
26 I, 3, 1, 1, 2 | hymn, it serves for mutual understanding.~12. The same hymn is also
27 I, 3, 2, 1, 3 | thirst only are a kind of understanding. But they do not say what
28 I, 3, 2, 1, 3 | 5. 'Poets through their understanding discovered Indra dancing
29 I, 3, 3, 0, 6 | namely, perception, command, understanding, knowledge, wisdom, seeing,
30 I, 3, 3, 1, 2 | seeing, classing, sounding, understanding, knowing, is his Self~
31 I, 4, 0, 0, 1 | and Ambayavis (buddhi, understanding), and the rivers Ambayas (
32 I, 4, 0, 0, 3 | the evidence, this is the understanding. When a man, being thus
33 I, 4, 0, 0, 3 | is the proof, this is the understanding. When a man is thus sick,
34 XV, Intro | been made towards a truer understanding of these ancient texts.
35 XV, 8, 0, 0, 1 | gained by the Veda, nor by understanding, nor by much learning. He
36 XV, 8, 0, 0, 1 | Enjoyer.'~5. 'He who has no understanding and whose mind (the reins)
37 XV, 8, 0, 0, 1 | charioteer.'~6. 'But he who has understanding and whose mind is always
38 XV, 8, 0, 0, 1 | charioteer.'~7. 'He who has no understanding, who is unmindful and always
39 XV, 8, 0, 0, 1 | births.'~8. 'But he who has understanding, who is mindful and always
40 XV, 8, 0, 0, 1 | again.'~9. 'But he who has understanding for his charioteer, and
41 XV, 9, 0, 2, 0 | best, that is beyond the understanding of creatures.~2. That which
42 XV, 9, 0, 3, 0 | gained by the Veda, nor by understanding, nor by much learning. He
43 XV, 10, 0, 2, 4 | Self, which consists of understanding. The former is filled by
44 XV, 10, 0, 2, 5 | FIFTH ANUVAKA.~ ~'Understanding performs the sacrifice,
45 XV, 10, 0, 2, 5 | acts. All Devas worship understanding as Brahman, as the oldest.
46 XV, 10, 0, 2, 5 | the oldest. If a man knows understanding as Brahman, and if he does
47 XV, 10, 0, 2, 5 | Self of this (consisting of understanding) is the same as that of
48 XV, 10, 0, 2, 5 | this, which consists of understanding, is the other inner Self,
49 XV, 10, 0, 2, 6 | same as that of the former (understanding).~Thereupon follow the questions
50 XV, 10, 0, 2, 8 | the Self which consists of understanding, the Self which consists
51 XV, 10, 0, 3, 5 | ANUVAKA.~ ~He perceived that understanding (vignana) was Brahman, for
52 XV, 10, 0, 3, 5 | vignana) was Brahman, for from understanding these beings are born; by
53 XV, 10, 0, 3, 5 | these beings are born; by understanding, when born, they live; into
54 XV, 10, 0, 3, 5 | when born, they live; into understanding they enter at their death.~
55 XV, 10, 0, 3, 10 | the Self which consists of understanding, the Self which consists
56 XV, 11, 2, 4, 3 | King, having become full of understanding, should drive him from all
57 XV, 14, 0, 2 | were, like a stone, without understanding, and stancling like a lifeless
58 XV, 14, 0, 4 | understandino, is reached, from understanding the Self is obtained, and
59 XV, 14, 0, 6 | thence the indistinct understanding becomes distinct.~And when
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