bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | been, a wise man, in our sense of the word, he could not
2 I, Pref | limitations, such as sex, sense, language, country, and
3 I, Pref | are never subjects in the sense in which the Âtman is; they
4 I, Pref | neuter, is also used in the sense of truth, as an abstract;
5 I, Pref | deity, not in the ordinary sense of the word deity, but as
6 I, Intro, 0, 0, 3| whether in the general sense of priests, or in the more
7 I, Intro, 0, 0, 5| perfectly legitimate in the sense of 'that we may see the
8 I, Intro, 0, 0, 5| most frequently used in the sense of ruling, I have no doubt
9 I, Intro, 0, 0, 5| explained prasâsana here in the sense of prasâstritvam sishyânâm,
10 I, Intro, 0, 0, 5| Khândogya-upanishad yields a certain sense, viz. 'Thou art Ama by name,
11 I, Intro, 0, 0, 5| artificial word, is used in the sense of Prâna, or breath, in
12 I, Intro, 0, 0, 5| âmah from â+man, in the sense of knower, and then taking
13 I, Intro, 0, 0, 5| âmam, as a neuter, in the sense of knowledge, derivations
14 I, Intro, 0, 0, 6| strange that upanishad, in the sense of session or assembly,
15 I, Intro, 0, 0, 6| from the root sad, in the sense of destruction, supposing
16 I, Intro, 0, 0, 6| from the root sad, in the sense of approaching, because
17 I, Intro, 0, 0, 6| real etymologies, in our sense of the word, but simply
18 I, Intro, 0, 0, 6| of the Rig-veda, in the sense of approaching respectfully [
19 I, Intro, 0, 0, 6| upa-ni-sad is used in the sense of pupils approaching and
20 I, Intro, 0, 0, 6| met with upa-ni-as in that sense.~We likewise find upa-vis
21 I, Intro, 0, 0, 6| find upa-vis used in the sense of sitting down to a discussion (
22 I, Intro, 0, 0, 6| with pat, to fly, in the sense of flying down and settling
23 I, Intro, 0, 0, 6| treatises, occurs also in the sense of doctrine and of secret
24 I, Intro, 0, 0, 6| been used originally in the sense of session or assembly in
25 I, Intro, 0, 0, 8| Upanishad. Vedânta, in the sense of philosophy, occurs in
26 I, Intro, 0, 0, 11| Mâtarisvan, used in the sense of prâna or spirit; asnâviram,
27 I, Intro, 0, 0, 11| without muscles, in the sense of incorporeal; and the
28 I, 3, 3, 0, 4 | the skin proceeded hairs (sense of touch), from the hairs
29 XV, Intro | would not have conveyed the sense of the original, nay, would
30 XV, Intro | would have conveyed no sense at all. What could Svetaketu
31 XV, Intro | conceived,' in the ordinary sense of these words; can be learnt,
32 XV, Intro | idiom, therefore, and common sense required that avigñâta should
33 XV, Intro | used and understood in the sense of all that is seen, the
34 XV, Intro | by itself is used in the sense of the earth.~However, difficulties
35 XV, 1 | that vallî, creeper, in the sense of chapter, is based on
36 XV, 1 | it was used in the same sense as parvan, a joint, a shoot,
37 XV, 1 | X, 184, I. Deva, in the sense of God (Kath. Up. II, 12),
38 XV, 1 | is not a bridge, in our sense of the word, but rather
39 XV, 2 | of a man who was, in one sense, a Mundaka, and yet faithful
40 XV, 5 | seems to me to prove, in any sense of the word, its modern
41 XV, 5 | inculcating bhakti, in the modern sense of the word, it never mentions
42 XV, 5 | sectarian in a philosophical sense, that it is in fact an Upanishad
43 XV, 5 | is mâyâ, in its original sense of work, then of phenomenal
44 XV, 5 | is mâyin, in its original sense of worker or maker, but
45 XV, 5 | Brahman, in the Vedânta sense, can only be the same person
46 XV, 6 | taken in the more general sense of 'what is not Mantra'.'
47 XV, 9, 0, 2, 0 | mind, and all organs of sense, ether, air, light, water,
48 XV, 13, 0, 2 | other pranas (the organs of sense).~8. Thou art the best carrier
49 XV, 13, 0, 6 | air, light, water, earth, sense, mind, food; from food came
50 XV, 14, 0, 6 | time is imperceptible by sense, therefore this (the progress
51 XV, 14, 0, 6 | everything (breath, organs of sense, body, &c.) to be one in
52 XV, 14, 0, 6 | using any of the organs of sense, let greatness perceive
53 XV, 14, 0, 6 | the body, the organs of sense, and the objects of sense (
54 XV, 14, 0, 6 | sense, and the objects of sense (as no longer belonging
55 XV, 14, 0, 6 | nature are those organs of sense that go forth (towards their
56 XV, 14, 0, 6 | Apsaras (enticing objects of sense), and the solar rays (and
57 XV, 14, 0, 6 | five rays (the organs of sense); then who is the Self?~
58 XV, 14, 0, 6 | of the Self in the same sense in which here on earth shoots
59 XV, 14, 0, 6 | deluded by the objects of sense, wrongs resulting from former
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