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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | strong enough to defy the power of~[1. Bishop Callaway,
2 I, Pref | possession of any verifying power or of any power of belief
3 I, Pref | verifying power or of any power of belief which they did
4 I, Pref | omnipresence of a higher Power, something that could make
5 I, Intro, 0, 0, 5| for their claiming kingly power. Therefore, although I am
6 I, 1, 2, 0, 3 | he follow the sovereign power of the Sadhyas.~
7 I, 1, 2, 0, 4 | means of the essence and the power of the Rik verses themselves,
8 I, 1, 2, 0, 4 | means of the essence and the power of the Yagus verses themselves,
9 I, 1, 2, 0, 4 | means of the essence and the power of the Saman verses themselves,
10 I, 1, 4, 0, 7 | EIGHTH KHANDA~Power (bala) is better than understanding.
11 I, 1, 4, 0, 7 | an understanding man. By power the earth stands firm, and
12 I, 1, 4, 0, 7 | worms, midges, and ants; by power the world stands firm. Meditate
13 I, 1, 4, 0, 7 | stands firm. Meditate on power.~2. 'He who meditates on
14 I, 1, 4, 0, 7 | 2. 'He who meditates on power as Brahman, is, as it were,
15 I, 1, 4, 0, 7 | lord and master as far as power reaches-he who meditates
16 I, 1, 4, 0, 7 | reaches-he who meditates on power as Brahman.'~'Sir, is there
17 I, 1, 4, 0, 7 | there something better than power?'~'Yes, there is something
18 I, 1, 4, 0, 7 | is something better than power.'~'Sir, tell it me.'~
19 I, 1, 4, 0, 7 | Food (anna) is better than power. Therefore if a man abstain
20 I, 1, 4, 0, 7 | and disappearance, food, power, understanding, reflection,
21 I, 2, 0, 0, 0 | 5. Brahman said: 'What power is in you?' Agni replied: '
22 I, 2, 0, 0, 0 | 9. Brahman said: 'What power is in you?' Vayu replied: '
23 I, 3, 1, 1, 3 | means everything is in thy power.~9. 'All turn their thought
24 I, 3, 1, 1, 5 | May everything be in my power.~2. They (its verses) are
25 I, 3, 2, 1, 1 | decay who thus knows this power of speech.~4. By breath (
26 I, 3, 2, 1, 1 | decay who thus knows this power of breath.~5. By his eye
27 I, 3, 2, 1, 1 | decay who thus knows the power of the eye.~6. By his ear
28 I, 3, 2, 1, 1 | decay who thus knows the power of the ear.~7. By his mind
29 I, 3, 2, 1, 1 | decay who thus knows the power of the mind.~
30 I, 4, 0, 0, 3 | the living and breathing power) indeed is the self of pragna (
31 XV, 1 | as much as lies in our power, the work of reconstructing
32 XV, 5 | Pradhâna, is not an independent power, but a power (sakti) forming
33 XV, 5 | independent power, but a power (sakti) forming the very
34 XV, 5 | concentration, have seen the power belonging to God himself,
35 XV, 5 | How easily that sakti or power may become an independent
36 XV, 5 | supposed, for Brahman. The power which enabled Îsvara to
37 XV, 5 | Îsvara to create, was a power within him, not independent
38 XV, 5 | Mâyâ, or Prakriti. That power is really inconceivable,
39 XV, 5 | represented as the creating power, nay, as having created
40 XV, 10, 0, 3, 10 | satisfaction in rain; as power in lightning;~3. As glory
41 XV, 11, 1, 1, 2 | performed penance, glorious power went out of him. Verily
42 XV, 11, 1, 1, 2 | of him. Verily glorious power means the senses (prana).
43 XV, 11, 1, 1, 4 | most excellent Kshatra (power), viz. those Kshatras (powers)
44 XV, 11, 1, 1, 4 | dharma). Law is the Kshatra (power) of the Kshatra, therefore
45 XV, 11, 3, 5, 13 | knows this, obtains Kshatra (power), which requires no protection;
46 XV, 12, 0, 1 | concentration, have seen the power belonging to God himself,
47 XV, 12, 0, 3 | he possesses that purest power of reaching everything,
48 XV, 12, 0, 4 | purpose by means of his power (sakti) produces endless
49 XV, 12, 0, 6 | him or better; his high power is revealed as manifold,
50 XV, 12, 0, 6 | been known.~21. Through the power of his penance and through
51 XV, 13, 0, 2 | they have manifested (their power), conten~ and say : We (
52 XV, 13, 0, 2 | 13. All this is in the power of Prana, whatever exists
53 XV, 13, 0, 4 | that are awake in him? What power (deva) is it that sees dreams?
54 XV, 14, 0, 2 | being belongs this great power by which such a body has
55 XV, 14, 0, 6 | childbirth, may the purifying power of Vasu, may Agni, and the
56 XV, 14, 0, 6 | that begins with the Mahat (power of intellect) and ends with
57 XV, 14, 0, 6 | man obtains contentment, power to endure good and evil,
58 XV, 14, 0, 6 | can be felt by the inward power only.~(10) Water in water,
59 XV, 14, 0, 7 | without form, of endless power, the creator, the maker
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