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   Vol.,  Sect., Part, Chap., Par.                                    grey = Comment text

 1        I, Intro,    0,   0,   6|            9, is that the highest bliss is contained in the Upanishad (
 2        I,   1,    4,   0,   7  |       KHANDA~1. 'When one obtains bliss (in oneself), then one performs
 3        I,   1,    4,   0,   7  |           One who does not obtain bliss, does not perform duties.
 4        I,   1,    4,   0,   7  |       duties. Only he who obtains bliss, performs duties. This bliss,
 5        I,   1,    4,   0,   7  |      bliss, performs duties. This bliss, however, we must desire
 6        I,   1,    4,   0,   7  |          The Infinite (bhuman) is bliss. There is no bliss in anything
 7        I,   1,    4,   0,   7  |     bhuman) is bliss. There is no bliss in anything finite. Infinity
 8        I,   1,    4,   0,   7  |          finite. Infinity only is bliss. This Infinity, however,
 9        I,   3,    3,   0,   4  |         the Nandana (the place of bliss).~9. There are three dwelling-places
10       XV,   9,    0,   2,   0  |        which shines forth full of bliss.~8. The fetter of the heart
11       XV,  10,    0,   2       |            THE CHAPTER ON ANANDA (BLISS).~ ~Harih, Om! May it (the
12       XV,  10,    0,   2,   4  |      ANUVAKA.~ ~'He who knows the bliss of that Brahman, from whence
13       XV,  10,    0,   2,   5  |           Self, which consists of bliss. The former is filled by
14       XV,  10,    0,   2,   5  |     satisfaction is its left arm. Bliss is its trunk. Brahman is
15       XV,  10,    0,   2,   6  |        The embodied Self of this (bliss) is the same as that of
16       XV,  10,    0,   2,   7  |      could breathe forth, if that bliss (Brahman) existed not in
17       XV,  10,    0,   2,   8  | examination of (what is meant by) Bliss (Ananda):~Let there be a
18       XV,  10,    0,   2,   8  |           is one measure of human bliss.~One hundred times that
19       XV,  10,    0,   2,   8  |          hundred times that human bliss (2) is one measure of the
20       XV,  10,    0,   2,   8  |          2) is one measure of the bliss of human Gandharvas (genii),
21       XV,  10,    0,   2,   8  |            One hundred times that bliss of human Gandharvas is one
22       XV,  10,    0,   2,   8  |  Gandharvas is one measure of the bliss of divine Gandharvas (genii),
23       XV,  10,    0,   2,   8  |            One hundred times that bliss of divine Gandharvas is
24       XV,  10,    0,   2,   8  |  Gandharvas is one measure of the bliss of the Fathers, enjoying
25       XV,  10,    0,   2,   8  |            One hundred times that bliss of the Fathers is one measure
26       XV,  10,    0,   2,   8  |     Fathers is one measure of the bliss of the Devas, born in the
27       XV,  10,    0,   2,   8  |            One hundred times that bliss of the Devas born in the
28       XV,  10,    0,   2,   8  |      heaven is one measure of the bliss of the sacrificial Devas,
29       XV,  10,    0,   2,   8  |            One hundred times that bliss of the sacrificial Devas
30       XV,  10,    0,   2,   8  |       Devas is one measure of the bliss of the (thirty-three) Devas,
31       XV,  10,    0,   2,   8  |            One hundred times that bliss of the (thirty-three) Devas
32       XV,  10,    0,   2,   8  |       Devas is one measure of the bliss of Indra, (4) and likewise
33       XV,  10,    0,   2,   8  |            One hundred times that bliss of Indra is one measure
34       XV,  10,    0,   2,   8  |       Indra is one measure of the bliss of Brihaspati, and likewise
35       XV,  10,    0,   2,   8  |            One hundred times that bliss of Brihaspati is one measure
36       XV,  10,    0,   2,   8  |  Brihaspati is one measure of the bliss of Pragapati, and likewise
37       XV,  10,    0,   2,   8  |            One hundred times that bliss of Pragapati is one measure
38       XV,  10,    0,   2,   8  |   Pragapati is one measure of the bliss of Brahman, and likewise
39       XV,  10,    0,   2,   8  |        the Self which consists of bliss. On this there is also this
40       XV,  10,    0,   2,   9  |      ANUVIKA.~ ~'He who knows the bliss of that Brahman, from whence
41       XV,  10,    0,   3,   6  |      ANUVAKA.~ ~He perceived that bliss is Brahman, for from bliss
42       XV,  10,    0,   3,   6  |        bliss is Brahman, for from bliss these beings are born ;
43       XV,  10,    0,   3,   6  |        these beings are born ; by bliss, when born, they live; into
44       XV,  10,    0,   3,   6  |        when born, they live; into bliss they enter at their death.~
45       XV,  10,    0,   3,  10  |     procreation, immortality, and bliss in the member; as everything
46       XV,  10,    0,   3,  10  |        the Self which consists of bliss, enters and takes possession
47       XV,  11,    2,   3,   9  |     Brahman, who is knowledge and bliss, he is the principle, both
48       XV,  11,    2,   4,   1  |           we should worship it as bliss.'~Ganaka Vaideha said: '
49       XV,  11,    2,   4,   1  |             What is the nature of bliss?'~Yagnavalkya replied: '
50       XV,  11,    2,   4,   1  |         is born of her, and he is bliss. Mind indeed, O King, is
51       XV,  11,    2,   4,   3  |          himself in that state of bliss (samprasada, deep sleep),
52       XV,  11,    2,   4,   3  |        world, this is his highest bliss. All other creatures live
53       XV,  11,    2,   4,   3  |           a small portion of that bliss.~33. 'If a man is healthy,
54       XV,  12,    0,   6       |         removes evil, the lord of bliss, as dwelling within the
55       XV,  14,    0,   4       |          and meditation), obtains bliss imperishable, infinite,
56       XV,  14,    0,   6       |        Self, obtains imperishable bliss.'~21. And thus it has been
57       XV,  14,    0,   6       |        this is union, and this is bliss. And as the spider, moving
58       XV,  14,    0,   6       |          are dissolved, then that bliss which requires no other