Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    1,   0,   1|       Let a man meditate on the syllables of the udgitha, i.e. of
 2        I,   1,    1,   0,   1|      knowing meditates on those syllables of the name of udgitha,
 3        I,   1,    1,   0,   2|         word hinikara has three syllables, the word prastava has three
 4        I,   1,    1,   0,   2|         word prastava has three syllables: that is equal (Sama).~2.
 5        I,   1,    1,   0,   2|         Adi (first, Om) has two syllables, the word pratihara has
 6        I,   1,    1,   0,   2|         word pratihara has four syllables. Taking one syllable from
 7        I,   1,    1,   0,   2|      The word udgitha has three syllables, the word upadrava has four
 8        I,   1,    1,   0,   2|      the word upadrava has four syllables. With three and three syllables
 9        I,   1,    1,   0,   2| syllables. With three and three syllables it should be equal. One
10        I,   1,    1,   0,   2|      The word nidhana has three syllables, therefore it is equal.
11        I,   1,    1,   0,   2|    equal. These make twenty-two syllables.~5. With twenty-one syllables
12        I,   1,    1,   0,   2|   syllables.~5. With twenty-one syllables a man reaches the sun (and
13        I,   1,    1,   0,   2|    brooded on, issued the three syllables, Bhuh, Bhuvah, Svah.~4.
14        I,   1,    2,   0,   3|         Gayatri has twenty-four syllables, the morning-libation is
15        I,   1,    2,   0,   3|        Trishtubh has forty-four syllables, the midday-libation is
16        I,   1,    2,   0,   3|      The Gagati has forty-eight syllables, the third libation is offered
17        I,   1,    2,   0,   4|         again the Virag (of ten syllables) which eats the food. Through
18        I,   1,    4,   0,   8|       Sattyam consists of three syllables, sat-ti-yam. Sat signifies
19        I,   3,    1,   1,   1|     verse (consisting of thirty syllables), too small by one. Into
20        I,   3,    1,   1,   3|        consisting of one or two syllables, viz. tata and tata (or
21        I,   3,    1,   1,   3|        consisting of one or two syllables, viz. tata and tata (or
22        I,   3,    1,   1,   3|        Rv. X, 120, 1) the eight syllables are Gayatri, the eleven
23        I,   3,    1,   1,   3|         are Gayatri, the eleven syllables are Trishtubh the twelve
24        I,   3,    1,   1,   3|        are Trishtubh the twelve syllables are Gagati, the ten syllables
25        I,   3,    1,   1,   3|   syllables are Gagati, the ten syllables are Virag. The Virag, consisting
26        I,   3,    1,   1,   3|        Virag, consisting of ten syllables, rests in these three metres.~
27        I,   3,    1,   1,   3|    purusha, consisting of three syllables, that indeed goes into the
28        I,   3,    1,   1,   3|     They come to be of eighteen syllables each. Of those which are
29        I,   3,    1,   1,   3|         the (vital) self. Eight syllables remain in each. He who knows
30        I,   3,    1,   1,   3|        odatinam, &c., is by its syllables an Ushnih, by its feet an
31        I,   3,    2,   1,   2|        verses, there are 36,000 syllables. So many are also the thousands
32        I,   3,    2,   1,   3|    thousand Stobhas, or musical syllables.~4. Thus also are the Rik
33        I,   3,    2,   1,   3|         counted with the Stobha syllables) comes to one thousand (
34        I,   3,    2,   1,   3|    there are eight feet of four syllables each in the Anushtubh.~4. '
35        I,   3,    2,   1,   3|        having nine feet of four syllables each).~5. 'Touching the
36        I,   3,    2,   1,   3|        verses, there are 36,000 syllables. So many are also the thousands
37        I,   3,    3,   1,   1|         when he pronounces, two syllables pure (without modification),
38        I,   3,    3,   1,   1|        One pronounces these two syllables letter by letter, without
39        I,   3,    3,   1,   2|  Kauntharavya:~2. There are 360 syllables (vowels), 360 sibilants (
40        I,   3,    3,   1,   2|       groups.~3. What we called syllables are the days, what we called
41        I,   3,    3,   1,   2|         regard to the body. The syllables which we explained mythologically,
42        I,   3,    3,   1,   2|         speech is like unto the syllables.~9. He who knows this self
43        I,   3,    3,   1,   2|        and speech, as like unto syllables, obtains union, likeness,
44        I,   3,    3,   1,   2|  likeness, or nearness with the syllables, has sons and cattle, and
45       XV,  11,    3,   5,   3|      hridaya, consists of three syllables. One syllable is hri, and
46       XV,  11,    3,   5,   5|        satyam consists of three syllables. One syllable is sa, another
47       XV,  11,    3,   5,   5|         yam. The first and last syllables are true, in the middle
48       XV,  11,    3,   5,   5|         arms are two, and these syllables are two; Svar the foot,
49       XV,  11,    3,   5,   5|         feet are two, and these syllables are two. Its secret name
50       XV,  11,    3,   5,   5|         arms are two, and these syllables are two; Svar the foot,
51       XV,  11,    3,   5,   5|         feet are two, and these syllables are two. Its secret name
52       XV,  11,    3,   5,  14|         Dyu (heaven) form eight syllables. One foot of the Gayatri
53       XV,  11,    3,   5,  14|       Gayatri consists of eight syllables. This (one foot) of it is
54       XV,  11,    3,   5,  14|       and the Samani form eight syllables. One foot (the second) of
55       XV,  11,    3,   5,  14|       Gayatri consists of eight syllables. This (one foot) of it is
56       XV,  11,    3,   5,  14|      back-breathing) form eight syllables. One foot (the third) of
57       XV,  11,    3,   5,  14|       Gayatri consists of eight syllables. This (one foot) of it is