bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I | Volume I – The Upanishads – Part II~
2 I, Pref | if it was allowed to form part of the tradition that had
3 I, Pref | translated, forms an integral part of the sacred code of the
4 I, Translat | and competent to take a part in it, proved far greater
5 I, Translat | from the Dîgha Nikâya, a part of the Vinaya-pilaka, the
6 I, Intro, 0, 0, 3 | Sivasamkalpa, too, forms part of its thirty-fourth book [
7 I, Intro, 0, 0, 4 | Nrisimhottaratâpanîya-upanishad forms part of the twelve Upanishads
8 I, Intro, 0, 0, 8 | or lectures, and formed part of a Khândogya-brâhmana,
9 I, Intro, 0, 0, 8 | Upanishad originally formed part of a Brâhmana. This may
10 I, Intro, 0, 0, 9 | He writes: 'The largest part of the Brâhmana treats of
11 I, Intro, 0, 0, 9 | and translated. It forms part of Dârâ Shukoh's Persian,
12 I, Intro, 0, 0, 9 | quite as well have formed part of the Brâhmanas, and but
13 I, Intro, 0, 0, 9 | the Aitareya-Âranyaka as a part of the Brâhmana[1]; and
14 I, Intro, 0, 0, 10 | Kaushîtaki-brâhmana-upanishad, it does not form part of the Kaushîtaki-brâhmana
15 I, Intro, 0, 0, 10 | portion, could be reckoned as part of the Brâhmana literature
16 I, Intro, 0, 0, 11 | the only one that forms part of a Samhitâ, might claim
17 I, 1, 1 | Part 1~
18 I, 1, 2 | Part 2~
19 I, 1, 2, 0, 3 | are connected with that part of the sacrifice. The Pranas (
20 I, 1, 2, 0, 3 | are connected with that part of it. The Pranas are the
21 I, 1, 2, 0, 3 | are connected with that part of it. The Pranas are the
22 I, 1, 3 | Part 3~
23 I, 1, 3, 0, 6 | thus, my dear son, one part only of the sixteen parts (
24 I, 1, 3, 0, 6 | therefore with that one part you do not remember the
25 I, 1, 3, 0, 6 | dear son, there was one part of the sixteen parts left
26 I, 1, 4 | Part 4~
27 I, 1, 4, 0, 7 | seem to have obtained a part of the object of reflection (
28 I, 1, 4, 0, 7 | seem to have obtained a part of the reward of reflection.
29 I, 3, 1 | Part 1~
30 I, 3, 2 | Part 2~
31 I, 3, 2, 1, 3 | Hiranyagarbha). Its front part (the point of the two shafts
32 I, 3, 3 | Part 3~
33 I, 3, 3, 1, 2 | the vowels, and the fourth part, flesh, blood, and the rest,
34 XV | Vol. XV -The Upanishads -Part II~
35 XV, Intro | chapter of which it forms a part. Mr. Nehemiah Goreh states
36 XV, Intro | of thought I, for my own part, feel quite unable to account. '
37 XV, 1 | other Upanishad. It formed part of the Persian translation,
38 XV, 4 | special remarks. It forms part of the Satapatha-brâhmana.
39 XV, 5 | Mantra-upanishads, form part of the more modern Samhitâs,
40 XV, 5 | due to borrowing on the part of those later systems,
41 XV, 5 | later systems, or on the part~[1. See I, 4; 5; VI, 3]~
42 XV, 11, 1 | Part 1~
43 XV, 11, 1, 1, 4 | the gods from his better part, and when he, who was (then)
44 XV, 11, 1, 1, 4 | cannot be seen, for, in part only, when breathing, he
45 XV, 11, 1, 1, 5 | entered with the sixteenth part into everything that has
46 XV, 11, 2 | Part 2~
47 XV, 11, 3 | Part 3~
48 XV, 12, 0, 5 | living soul is to be known as part of the hundredth part of
49 XV, 12, 0, 5 | as part of the hundredth part of the point of a hair,
50 XV, 14, 0, 2 | of his own will here in part; just as a man who is fast
51 XV, 14, 0, 2 | of his own will. And this part (of the Self) which is entirely
52 XV, 14, 0, 4 | therefore conformity on the part of each man to the order
53 XV, 14, 0, 5 | flowed forth. This is that part (or state of Self) which
54 XV, 14, 0, 5 | declared before. Now that part of him which belongs to
55 XV, 14, 0, 5 | who is called Rudra. That part of him which belongs to
56 XV, 14, 0, 5 | who is called Brahma. That part of him which belongs to
57 XV, 14, 0, 6 | quarter being the twelfth part of the passage of the sun
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