bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | heirlooms, sacred, because they came from an unknown source,
2 I, Pref | us is the Sat, that all came from it and will, through
3 I, Intro, 0, 0, 5| assume that Yâgñavalkya came for the purpose of having
4 I, Intro, 0, 0, 5| conversation, when Yâgñavalkya came himself on purpose to question
5 I, Intro, 0, 0, 6| explained how its meaning came thus to be restricted. It
6 I, 1, 1, 0, 1 | breath. When the Asuras came to it, they were scattered,
7 I, 1, 1, 0, 1 | Maitreya, watched.~4. The dogs came on, holding together, each
8 I, 1, 2, 0, 4 | him.'~8. The door-keeper came to a man who was lying beneath
9 I, 1, 2, 0, 4 | teacher). And when they came towards the evening, he
10 I, 1, 2, 0, 4 | cows onward. And when they came towards the evening, he
11 I, 1, 2, 0, 4 | cows onward. And when they came towards the evening, he
12 I, 1, 2, 0, 4 | 2. In time his teacher came back, and said to him: '
13 I, 1, 3, 0, 5 | been absent for a year, it came round and said: 'How have
14 I, 1, 3, 0, 5 | been absent for a year, it came round and said: 'How have
15 I, 1, 3, 0, 5 | been absent for a year, it came round and said: 'How have
16 I, 1, 3, 0, 5 | been absent for a year, it came round and said: 'How have
17 I, 1, 3, 0, 5 | which he is tethered'. They came to him and said: 'Sir, be
18 I, 1, 3, 0, 5 | funeral pile) from whence he came, from whence he sprang.~
19 I, 1, 3, 0, 5 | return again that way as they came', to the ether, from the
20 I, 1, 3, 0, 5 | householders and great theologians came once together and held a
21 I, 1, 3, 0, 6 | for fifteen days. Then he came to his father and said: '
22 I, 1, 4, 0, 8 | Taking fuel in his hand he came again as a pupil to Pragapati.
23 I, 2, 0, 0, 0 | the same space (ether) he came towards a woman, highly
24 I, 3, 1, 1, 1 | aganma vritrahantamam, 'we came near to the victorious,'
25 I, 3, 1, 1, 2 | Agastya, and the Maruts came to a mutual understanding.
26 I, 3, 1, 1, 3 | has been offered at feasts came to thee;'-this means everything
27 I, 3, 2, 1, 1 | Brahman crept upwards and came to the head, and because
28 I, 3, 2, 1, 1 | the head, and because he came to the head, therefore the
29 I, 4, 0, 0, 3 | Divodasa (king of Kasi), came by means of fighting and
30 I, 4, 0, 0, 4 | known.'~Thereupon Balaki came, carrying fuel in his hand,
31 I, 4, 0, 0, 4 | forth. And the two together came to a person who was asleep.
32 I, 4, 0, 0, 4 | sleep? Where was he? Whence came he thus back?. Balaki did
33 I, 4, 0, 0, 4 | where he was, whence he thus came back, is this: The arteries
34 XV, Intro | to collate copies which came from the South of India,
35 XV, 5 | system of philosophy, there came a reaction. People had now
36 XV, 8, 0, 0, 1 | how it was with those who came before, look forward how
37 XV, 9, 0, 2, 0 | universe; from his feet came the earth; he is indeed
38 XV, 11, 1, 2, 1 | rose.~And the two together came to a person who was asleep.
39 XV, 11, 2, 3, 3 | wandered about as students, and came to the house of Patanikala
40 XV, 11, 2, 4, 3 | BRAHMANA.~1.Yagnavalkya came to Ganaka Vaideha, and he
41 XV, 11, 2, 4, 3 | hastens back again as he came, to the place from which
42 XV, 11, 2, 4, 3 | hastens back again as he came, to the place from which
43 XV, 11, 2, 4, 3 | hastens back again as he came, to the place from which
44 XV, 11, 2, 4, 3 | hastens back again as he came, to the place from which
45 XV, 11, 2, 4, 3 | hastens back again as he came, to the place from which
46 XV, 11, 3, 6, 1 | been absent for a year, it came back and said: 'How have
47 XV, 11, 3, 6, 1 | been absent for a year, it came back and said: 'How have
48 XV, 11, 3, 6, 1 | been absent for a year, it came back and said: 'How have
49 XV, 11, 3, 6, 1 | been absent for a year, it came back and said: 'How have
50 XV, 11, 3, 6, 1 | been absent for a year, it came back and said: 'How have
51 XV, 11, 3, 6, 2 | settlement of the Pankalas. He came near to Pravahana Gaivali,
52 XV, 11, 3, 6, 3 | men.' Then returning as he came, he sits down behind the
53 XV, 13, 0, 6 | Hiranyanabha, the prince of Kosala, came to me and asked this question:
54 XV, 13, 0, 6 | sense, mind, food; from food came vigour, penance, hymns,
55 XV, 14, 0, 1 | Sakayanya, who knew the Self, came near, burning with splendour,
56 XV, 14, 0, 3 | with growth in darkness, came forth by the urinary passage,
57 XV, 14, 0, 5 | infinite. Because I he thus came to be, be is the Being (
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