bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | the original, and must be taken into account quite as much
2 I, Pref | which, being almost entirely taken from the Rig-veda, may itself
3 I, Translat | literature of the Buddhists, was taken from us, an irreparable
4 I, Intro, 0, 0, 4 | these questions have to be taken into account before we can
5 I, Intro, 0, 0, 5 | purposes, have been carefully taken into account.~It has also
6 I, Intro, 0, 0, 5 | philosophy, may now and then have taken liberties with the text.
7 I, Intro, 0, 0, 9 | this had formerly to be taken on trust, because no Brâhmana
8 I, Intro, 0, 0, 9 | the Mahâvrata are to be taken over from other sacrifices,
9 I, Intro, 0, 0, 9 | called âgya-praüga, are taken over from the Visvagit,
10 I, 1, 3, 0, 6 | man hither whom they have taken by the hand, and they say: "
11 I, 1, 3, 0, 6 | hand, and they say: "He has taken something, he has committed
12 I, 3, 1, 1, 2 | measure all eatable food is taken; therefore let it be one
13 I, 3, 1, 1, 2 | him descend after he has taken the food in his hand.' That
14 I, 3, 1, 1, 4 | close together, they are taken to be the best food. For
15 I, 3, 1, 1, 5 | Trishtubh and Gagati verses, taken from the ten Mandalas~and
16 I, 3, 1, 1, 5 | of the Vaisvadeva hymn, taken from the Ekaha ceremonial
17 I, 3, 1, 1, 5 | Visvedevas, forms the Nividdhana, taken from the Ekaha ceremonial,
18 I, 4, 0, 0, 3 | 5. Speech is one portion taken out of pragna (self-conscious
19 I, 4, 0, 0, 3 | The nose is one portion taken out of it, the odour is
20 I, 4, 0, 0, 3 | The eye is one portion taken out of it, the form is its
21 I, 4, 0, 0, 3 | The ear is one portion taken out of it, the sound is
22 I, 4, 0, 0, 3 | The tongue is one portion taken out of it, the taste of
23 I, 4, 0, 0, 3 | two hands are one portion taken out of it, their action
24 I, 4, 0, 0, 3 | The body is one portion taken out of it, its pleasure
25 I, 4, 0, 0, 3 | The organ is one portion taken out of it, happiness, joy,
26 I, 4, 0, 0, 3 | two feet are one portion taken out of it, movements are
27 I, 4, 0, 0, 3 | outside. Mind is one portion taken out of it, thoughts and
28 I, 4, 0, 0, 3 | self-conscious knowledge) taken possession of speech, he
29 I, 4, 0, 0, 3 | words. Having by pragna taken possession of the nose,
30 I, 4, 0, 0, 3 | odours. Having by pragna taken possession of the eye, he
31 I, 4, 0, 0, 3 | forms. Having by pragna taken possession of the ear, he
32 I, 4, 0, 0, 3 | sounds. Having by pragna taken possession of the tongue,
33 I, 4, 0, 0, 3 | of food. Having by pragna taken possession of the two hands,
34 I, 4, 0, 0, 3 | actions. Having by pragna taken possession of the body,
35 I, 4, 0, 0, 3 | and pain. Having by pragna taken possession of the organ,
36 I, 4, 0, 0, 3 | offspring. Having by pragna taken possession of the two feet,
37 I, 4, 0, 0, 3 | movements. Having by pragna taken possession of mind, he obtains
38 XV, Intro | de I'Inde, p. 34, chiefly taken from Fitzedward Hall's Index
39 XV, 1 | passages which are clearly taken over from other Upanishads,
40 XV, 5 | But here it is simply taken for granted that the idea
41 XV, 5 | Svetâsvatara-upanishad this change has not taken place. Throughout the whole
42 XV, 6 | a Brâhmana, this must be taken in the more general sense
43 XV, 7 | are concerned, might be taken from an Upanishad: Uktam
44 XV, 9, 0, 2, 0 | it, O friend!~3. Having taken the Upanishad as the bow,
45 XV, 11, 1, 1, 3 | That deity, after having taken away the evil of those deities,
46 XV, 11, 1, 1, 3 | That deity, after having taken away the evil of those deities,
47 XV, 11, 1, 1, 4 | Devas. If only one beast is taken away, it is not pleasant;
48 XV, 11, 1, 1, 4 | much more when many are taken! Therefore it is not pleasant
49 XV, 11, 1, 1, 5 | learnt (by the father) that, taken as one, is Brahman. Whatever
50 XV, 11, 1, 1, 5 | sacrifices there are, they, taken as one, are the sacrifice.
51 XV, 11, 1, 1, 5 | worlds there are, they, taken as one, are the world. Verily
52 XV, 11, 1, 2, 4 | water, and could not be taken out again, but wherever
53 XV, 11, 2, 4, 3 | asleep, then after having taken away with him the material
54 XV, 13, 0, 4 | fire; and because it is taken out of the Garhapatya fire,
55 XV, 14, 0, 6 | the highest prize to be taken from the best treasure (
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