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   Vol.,  Sect., Part, Chap., Par.                                        grey = Comment text

 1        I, Intro,    0,   0,   3|               1], forming the greater portion of the Bark'heh Soukt. In
 2        I, Intro,    0,   0,   5|             turned out to be the last portion only, viz. the Samhitâ-upanishad (
 3        I, Intro,    0,   0,   6|              would seem, to any other portion of the Veda as well as to
 4        I, Intro,    0,   0,   6|             gñânakânda, the knowledge portion, as opposed to the karmakânda,
 5        I, Intro,    0,   0,   6|                the work or ceremonial portion, of the Veda.~Native philosophers
 6        I, Intro,    0,   0,   8|              attached to the Brâhmana portion of any one of them.' 'According
 7        I, Intro,    0,   0,   9|            time a translation of that portion of the Aitareya-âranyaka
 8        I, Intro,    0,   0,   9|               may be looked upon as a portion of the Aitareya-brâhmanas,
 9        I, Intro,    0,   0,   9|  Aitareya-brâhmana and on the greater portion of Aitareya-Âranyaka as
10        I, Intro,    0,   0,   9|             Sâyana, for the Upanishad portion, follows Sankara's commentary,
11        I, Intro,    0,   0,  10|        Âranyaka, of which it formed a portion, could be reckoned as part
12        I,   1,    1,   0,   1  |           udgitha; for the udgitha (a portion of the Sama-veda) is sung,
13        I,   1,    3,   0,   6  |               threefold; its grossest portion becomes feces, its middle
14        I,   1,    3,   0,   6  |             becomes feces, its middle portion flesh, its subtilest portion
15        I,   1,    3,   0,   6  |          portion flesh, its subtilest portion mind.~2. 'Water when drunk
16        I,   1,    3,   0,   6  |               threefold; its grossest portion becomes water, its middle
17        I,   1,    3,   0,   6  |             becomes water, its middle portion blood, its subtilest portion
18        I,   1,    3,   0,   6  |          portion blood, its subtilest portion breath.~3. 'Fire (i.e. in
19        I,   1,    3,   0,   6  |               threefold; its grossest portion becomes bone, its middle
20        I,   1,    3,   0,   6  |              becomes bone, its middle portion marrow, its subtilest portion
21        I,   1,    3,   0,   6  |         portion marrow, its subtilest portion speech.~4. 'For truly, my
22        I,   1,    3,   0,   6  |             That which is the subtile portion of curds, when churned,
23        I,   1,    3,   0,   6  |         manner, my child, the subtile portion of earth (food), when eaten,
24        I,   1,    3,   0,   6  |             That which is the subtile portion of water, when drunk, rises
25        I,   1,    3,   0,   6  |             That which is the subtile portion of fire, when consumed,
26        I,   3,    2,   1,   3  |               prose). A Saman, or any portion (parvan) of it, is music.
27        I,   4,    0,   0,   1  |              having learnt the proper portion of the Veda in Kitra's own
28        I,   4,    0,   0,   2  |            Adhvaryu) weaves the Yagus portion of the sacrifice. And in
29        I,   4,    0,   0,   2  |           sacrifice. And in the Yagus portion the Hotri weaves the Rik
30        I,   4,    0,   0,   2  |              the Hotri weaves the Rik portion of the sacrifice. And in
31        I,   4,    0,   0,   2  |             sacrifice. And in the Rik portion the Udgatri weaves the Saman
32        I,   4,    0,   0,   2  |              Udgatri weaves the Saman portion of the sacrifice. He (the
33        I,   4,    0,   0,   3  | self-consciousness).~5. Speech is one portion taken out of pragna (self-conscious
34        I,   4,    0,   0,   3  |              outside. The nose is one portion taken out of it, the odour
35        I,   4,    0,   0,   3  |               outside. The eye is one portion taken out of it, the form
36        I,   4,    0,   0,   3  |               outside. The ear is one portion taken out of it, the sound
37        I,   4,    0,   0,   3  |            outside. The tongue is one portion taken out of it, the taste
38        I,   4,    0,   0,   3  |        outside. The two hands are one portion taken out of it, their action
39        I,   4,    0,   0,   3  |              outside. The body is one portion taken out of it, its pleasure
40        I,   4,    0,   0,   3  |             outside. The organ is one portion taken out of it, happiness,
41        I,   4,    0,   0,   3  |         outside. The two feet are one portion taken out of it, movements
42        I,   4,    0,   0,   3  |           placed outside. Mind is one portion taken out of it, thoughts
43       XV,   1                  |               and no more. In a later portion, however, of the Upanishad (
44       XV,   3                  |             again forming an integral portion of the last section. The
45       XV,   5                  |           Whilst an extremely limited portion, and that only of the material
46       XV,   5                  |             existence.]~Paramarshi, a portion of Vishnu, intended to destroy
47       XV,   7                  |              it formed the concluding portion of a lost Brâhmana of that
48       XV,   7                  |               the sacrificial (karma) portion, which consisted of four
49       XV,   7                  |             he does, even the earlier portion of the Upanishad as dating
50       XV,  11,    2,   4,   3  |             creatures live on a small portion of that bliss.~33. 'If a
51       XV,  11,    3,   6,   3  |             men, to them I offer this portion; may they, being pleased,
52       XV,  14,    0,   6       |          bright, personal, sexless; a portion (only) of the light which
53       XV,  14,    0,   6       |               That is the true one, a portion (only) of the light which
54       XV,  14,    0,   6       |               That is the true one, a portion (only) of the light which
55       XV,  14,    0,   6       |              him, sees everything.'~A portion (only) of the light which