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   Vol.,  Sect., Part, Chap., Par.                                        grey = Comment text

 1        I, Pref                    |          with sa ya esho 'nimâ, i. e. that which is the subtile
 2        I, Pref                    |        exists). It is the Self, i. e. the Sat is what is called
 3        I, Translat                |             G. Bühler, A. Burnell, E. B. Cowell, J. Darmesteter,
 4        I, Translat                |            J. Legge, H. Oldenberg, E. H. Palmer, R. Pischel,
 5        I, Translat                |             Pischel, K. T. Telang, E. W. West.~The works which
 6        I, Intro,    0,   0,   1   |           philosophicam doctrinam, e quatuor sacris Indorum libris
 7        I, Intro,    0,   0,   1   |         baid excerptam; ad verbum, e Persico idiomate, Samkreticis
 8        I, Intro,    0,   0,   1   |            Oupnekhatha, ad verbum, e Persico idiomate, Samskreticis
 9        I, Intro,    0,   0,   1   |           cremor (optimum) est; et e (præ) terra aqua cremor
10        I, Intro,    0,   0,   1   |           victus) cremor est; (et) e comedendo, comedens cremor
11        I, Intro,    0,   0,   1   |            comedens cremor est; et e comedente, loquela (id quod
12        I, Intro,    0,   0,   1   |            dicitur) cremor est; et e loquela, aïet [toû] Beid,
13        I, Intro,    0,   0,   1   |        harmonia (pronunciatum); et e Sam, [tò] adkit, cremor
14        I, Intro,    0,   0,   4   |         The ancient Upanishads, i. e. those which occupy a place
15        I, Intro,    0,   0,   5   |      pronounce it by synizesis, i. e. as one syllable.~Attempts
16        I, Intro,    0,   0,   7   |  theologumenis Vedanticorum, 1833.~E. Röer, The Taittirîya, Aitareya,
17        I, Intro,    0,   0,   7   |            Indica. Calcutta, 1862.~E. B. Cowell, The Kaushîtaki-brâhmana-upanishad,
18        I, Intro,    0,   0,   7   |            Indica. Calcutta, 1861.~E. B. Cowell, The Maitri Upanishad,
19        I, Intro,    0,   0,   7   |          vol. i, p. 247 et seq.~A. E. Gough, The Philosophy of
20        I, Intro,    0,   0,   7   |         Bibliotheca Sanscrita, and E. Haas, Catalogue of Sanskrit
21        I, Intro,    0,   0,   8   |        literature, but the end, i. e. the object, the highest
22        I, Intro,    0,   0,   8   |           used in the plural also, e. g. Kshurikopanishad, 10 (
23        I, Intro,    0,   0,   8   |     pundarika in the Vedintas,' i. e. in the Khândogya and other
24        I, Intro,    0,   0,   9   |         the gloss contained in MS. E. I. H. 2386 (also MS. Wilson
25        I,   1,    1,   0,   1     |     meditate on the Upasaranas, i. e. the objects which have
26        I,   1,    1,   0,   1     |           is the sun, the syllable E is the Nihava or invocation,
27        I,   1,    3,   0,   6     |          germ.~2. 'That Being, (i. e. that which had produced
28        I,   1,    3,   0,   6     |            much more than this (i. e. very little), thus, my
29        I,   1,    3,   0,   6     |            fire udanyi, thirst, i. e. water-leader. Thus (by
30        I,   1,    3,   0,   6     |        They go from sea to sea (i. e. the clouds lift up the
31        I,   1,    4,   0,   8     |            into heaven (svarga), 1.e. into the Brahman of the
32        I,   1,    4,   0,   8     |         through his divine eye, i. e. the mind, rejoices.~'The
33        I,   3,    1,   1,   1     |     dasushah he means dadushah, 1. e. to the libation of every
34        I,   3,    1,   1,   3     |      become three protectors;'- i..e. when these two united beget
35        I,   3,    1,   1,   3     | Nishkevalya hymn is praised);~- i. e. this body, consisting of
36        I,   3,    2,   1,   1     |            increase the other,' i. e. they increase these bodies (
37        I,   3,    2,   1,   3     |        that chariot (and on it, i. e. by means of meditating
38        I,   3,    3,   1,   2     |           so (as stated before, i. e. that he is going to die
39        I,   4,    0,   0,   2     |        oblations there are (those, e. g. of the ordinary Agnihotra,
40       XV,   5                     |            of Faith, translated by E. B. Cowell, Calcutta, 1879.]~
41       XV,   7                     |            final unaccented as and e are changed into â, if the
42       XV,   7                     |         Before initial a, however, e remains unchanged, and as
43       XV,   7                     |           vinirgatâ iti.~II. Final e before initial vowels becomes
44       XV,   7                     |           ekâ âhur.~Even pragrihya e is changed to â in-~VI,
45       XV,   7                     |       visarganîyalopah).~IV. Final e before i becomes a, and
46       XV,  10,    0,   2,   1     |        knows Brahman, which is (i. e. cause, not effect), which
47       XV,  10,    0,   2,   2     |          panacea (sarvaushadha, i. e. consisting of all herbs,
48       XV,  11,    1,   1,   2     |          this and that quarter (i. e. the N. E. and S. E., on
49       XV,  11,    1,   1,   2     |         that quarter (i. e. the N. E. and S. E., on the left
50       XV,  11,    1,   1,   2     |             i. e. the N. E. and S. E., on the left and right
51       XV,  11,    1,   1,   5     |            creature 'atrinada,' i. e. not eating herbs. When
52       XV,  11,    2,   3,   9     |             pranas, the senses, i. e. the five gnanendriyas,
53       XV,  11,    3,   5,  14     |            this threefold knowledg,e extends, he would obtain
54       XV,  14,    0,   6          |            say, it is the Guna (i. e. the so-called Mahat, the
55       XV,  14,    0,   6          |            thought. Then Marut (i. e. the King Brihadratha),