bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | religions of the world on a more real and sound, on a more truly
2 I, Pref | calling attention to the real mischief that has been done
3 I, Pref | can never understand the real toil and travail of the
4 I, Pref | explain how, mixed up with real treasures of thought, we
5 I, Pref | and just estimate of the real development of early religious
6 I, Pref | before we can hope to gain a real understanding of the intentions
7 I, Pref | truly be said to be, to be real and true. As the root of
8 I, Pref | or Satya, the true, the real. It alone exists in the
9 I, Pref | said to exist, derives its real being from the Sat. How
10 I, Pref | into them, but not with its real nature, but only with its '
11 I, Pref | reflection (Abhâsamâtram) of the real Sat, as the sun in the water
12 I, Pref | 5, by goddess.]~of the real sun. By this apparent union
13 I, Pref | to know that all that is real and eternal in us is the
14 I, Intro, 0, 0, 3| of minor importance.~My real love for Sanskrit literature
15 I, Intro, 0, 0, 3| Vâgasaneyisâkhâ, we meet with a real Upanishad, the famous Îsâ
16 I, Intro, 0, 0, 4| 137-158), the number of real Upanishads reached 149.
17 I, Intro, 0, 0, 5| thought that there was any real necessity for correction.~
18 I, Intro, 0, 0, 5| certainly expected some real help from such a treasure.
19 I, Intro, 0, 0, 6| probably were never intended as real etymologies, in our sense
20 I, Intro, 0, 0, 6| distinction between possible and real etymologies is as modern
21 I, 1, 2, 0, 4 | teacher (Akarya), leads to real good.' Then he taught him
22 I, 3, 1, 1, 2 | heaven) are seen as if most real, while the ether (space)
23 I, 3, 1, 1, 2 | food. For, verily, that is real respect which is shown to
24 I, 3, 3, 0, 7 | learnt. I shall speak of the real, I shall speak the true.
25 I, 3, 3, 1, 2 | marrow.~5. Marrow is the real breath (life), for marrow
26 I, 5 | who worship what is not real knowledge (good works),
27 I, 5 | darkness : those who delight in real knowledge, enter, as it
28 I, 5 | they say, is obtained from real knowledge; another, they
29 XV, Intro | Khândogya-upanishad, 'the Real, besides which there is
30 XV, Intro | thoughtful translator, who felt a real interest in the subject,
31 XV, Intro | Khândogya-upanishad, the glorifying of the Real, besides whom there is nought
32 XV, Intro | however, 'The existent, the real, the true (satyam) was this
33 XV, Intro | of it, not as something real, but as a mere illusion),
34 XV, Intro | as a mere illusion), the Real alone, i.e. the Brahman,
35 XV, Intro | illusion was not, but the Real, i.e. Brahman, was. What
36 XV, Intro | translation would be: 'The real ([tò hón]), O friend, was
37 XV, Intro | drift of the Upanishads. The real difficulties are of a very
38 XV, Intro | what they are seeking for,-real nuggets of thought, and
39 XV, 5 | this has been doubted, no real argument has ever been brought
40 XV, 5 | many who do not know the real difficulties; he knows they
41 XV, 5 | constitutes, no doubt, his real essence, but creation and
42 XV, 5 | phenomenal is the form of the real, and Îsvara therefore an
43 XV, 5 | now learnt to believe in a real Kapila, and when looking
44 XV, 5 | whether there ever was a real historical person who took
45 XV, 5 | philosophers, but Kapila, a real human person, was never
46 XV, 10, 0, 2, 6 | without knowledge (as stones), real and unreal. The Sattya (
47 XV, 11, 1, 1, 3 | me from the unreal to the real! Lead me from darkness to
48 XV, 11, 1, 1, 3 | me from the unreal to the real,' the unreal is verily death,
49 XV, 11, 1, 1, 3 | unreal is verily death, the real immortality. He therefore
50 XV, 11, 2, 3, 5 | learning, wish to stand by real strength; after he has done
51 XV, 11, 2, 4, 3 | self-illuminated.~10. 'There are no (real) chariots in that state,
52 XV, 12, 0, 2 | grief, after he has seen the real nature of the self.~15.
53 XV, 12, 0, 2 | And when by means of the real nature of his self he sees,
54 XV, 12, 0, 2 | sees, as by a lamp, the real nature of Brahman, then
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