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   Vol.,  Sect., Part, Chap., Par.                                        grey = Comment text

 1        I, Pref                    |            of the earlier and less perfect names of the Infinite, of
 2        I, Translit                |       achieve, it may be in a more perfect manner, by means of a number
 3        I, Translit                | classification may be more or less perfect, more or less minute, according
 4        I, Intro,    0,   0,   1   |          glossary, I feel the most perfect confidence in reading that
 5        I, Intro,    0,   0,   1   |  confidence soon receives its most perfect justification. For how entirely
 6        I,   1,    3,   0,   6     |         the body); then he will be perfect.~3. 'That which is the subtile
 7        I,   1,    4,   0,   8     |           asleep, reposing, and at perfect rest, so that he sees no
 8        I,   1,    4,   0,   8     |           asleep, reposing, and at perfect rest', sees no dreams, that
 9        I,   3,    1,   1,   1     |     one-day (ekaha) ceremonial ,is perfect in form. On that day (the
10        I,   3,    1,   1,   2     |            one-day ceremonial, are perfect in form. On that day much
11        I,   3,    1,   1,   2     |            the form of this day is perfect.~4. In the first verse (
12        I,   3,    1,   1,   2     |            the form of this day is perfect.~5. In the second verse (
13        I,   3,    1,   1,   2     |            the form of this day is perfect.~6. In the first verse (
14        I,   3,    1,   1,   2     |            the form of this day is perfect.~7. In the (Dhayya) verse
15        I,   3,    1,   1,   2     |            Indra, and this is the (perfect) form of that day.~8. In
16        I,   3,    1,   1,   2     |            Indra, and this is the (perfect) form of that day.~9. In
17        I,   3,    1,   1,   2     |            Indra, and this is the (perfect) form of that day.~10. In
18        I,   3,    1,   1,   2     |            Indra, and this is the (perfect) form of that day.~11. In (
19        I,   3,    1,   1,   2     |            this day (mahavrata) is perfect.~12. In (the Pragatha) brihad
20        I,   3,    1,   1,   2     |            the form of this day is perfect.~13. In (the Pragatha) nakih
21        I,   3,    1,   1,   2     |            the form of this day is perfect.~He recites all (these)
22        I,   3,    1,   1,   2     |            the form of this day is perfect.~2. That hymn is composed
23        I,   3,    1,   1,   2     |            the form of this day is perfect.~8. That hymn is composed
24        I,   3,    1,   1,   2     |           form of this day becomes perfect.~11. That hymn is called
25        I,   3,    1,   1,   2     |          to Indra, and this is the perfect form of that day.~15. That
26        I,   3,    1,   1,   2     |     one-day (ekaha) ceremonial, is perfect in form. On that day much
27        I,   3,    1,   1,   3     |            consider himself a more perfect man.~7. These verses, by
28        I,   3,    1,   1,   3     |            the form of this day is perfect.~2. Then follows the hymn,
29        I,   3,    1,   1,   5     |          contained, there they are perfect. Therefore he leaves it
30        I,   3,    2,   1,   2     |       KHANDA.~1. This then becomes perfect as a thousand of Brihati
31        I,   3,    2,   1,   2     |            friend.~4. This becomes perfect as a thousand of Brihati
32        I,   3,    2,   1,   2     |           verses, and of that hymn perfect with a thousand Brihati
33        I,   3,    2,   1,   2     |          the days.~5. This becomes perfect as a thousand of Brihati
34        I,   3,    2,   1,   3     |         Soma sacrifice is the most perfect of sacrifices, for in it
35        I,   3,    2,   1,   3     |        nishkevalya-sastra) becomes perfect as a thousand of Brihati
36        I,   3,    2,   1,   3     |        nishkevalya-sastra) becomes perfect as a thousand of Brihati
37        I,   3,    2,   1,   3     |        nishkevalya-sastra) becomes perfect as a thousand of Brihatis.
38        I,   3,    2,   1,   3     |            prana).~8. This becomes perfect as a thousand of Brihati
39        I,   3,    2,   1,   3     |          verses, and of that hymn, perfect with a thousand Brihati
40       XV,   1                     |         writers as one of the most perfect specimens of the mystic
41       XV,   1                     |         translations, more or less perfect, by Râmmohun Roy, Windischmann,
42       XV,   5                     |       Pañkasikha, this again is in perfect keeping with the character
43       XV,   9,    0,   1,   0     |      desires, and who has obtained perfect peace, the wise teacher
44       XV,  10,    0,   1,   6     |             delighted in the mind, perfect in peace, and immortal.~(
45       XV,  11,    2,   3,   1     |           constitutes freedom, and perfect freedom (from death).'~4. '
46       XV,  11,    2,   3,   1     |           constitutes freedom, and perfect freedom.'~5. 'Yagnavalkya,'
47       XV,  11,    2,   3,   1     |           constitutes freedom, and perfect freedom.'~6. 'Yagnavalkya,'
48       XV,  11,    2,   3,   1     |           constitutes freedom, and perfect freedom. These are the complete
49       XV,  14,    0,   2          |            Brihadratha: 'He who in perfect rest, rising from this body (
50       XV,  14,    0,   6          |         highest Brahman; he who is perfect in the word-Brahman attains
51       XV,  14,    0,   6          |         the outer world), then the perfect Yoga (union), which is endless,
52       XV,  14,    0,   6          |    children, wife, and house, then perfect Yoga is never accomplished.'~
53       XV,  14,    0,   7          |            sacrifice, &c.) and the perfect knowledge (of the Self),
54       XV,  14,    0,   7          |        immortality by means of the perfect knowledge.~(3) Those who